i do give a Duck

6.2K posts

i do give a Duck

i do give a Duck

@AwantikaSi59097

realist. ocean kayaking, history, AI, calisthenics, literature SIKHNI anti-sexwork, anti-surrogacy

Katılım Ekim 2024
93 Takip Edilen99 Takipçiler
i do give a Duck retweetledi
郡司真子/ Masako GUNJI
「相手が同意していないと分かっていながら、あるいは本当は逃れたいと願っている相手に性器を挿入するのは人道に反する。性売買という文脈でなかったら、そんなことは議論の余地すらない(明らかに間違っている)。」 — フィネガンズ・テイク(Finnegan's Take)
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𝙷𝚊𝚛𝚛𝚢 𝚂𝚝𝚢𝚕𝚎𝚜 ✿◠‿◠) 🎀
A girl rejecting you for not having a government job is not equal to women getting tortured or killed over dowry. Stop comparing personal standards with an actual social crime just because your ego got hurt. You losers are literally saying anything at this point 😭
ವಿಷ್ಣು@matkashbakihai

Should grooms file cases against girls who expect government jobs or six pack abs? That is also dowry

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luca shmuca
luca shmuca@SaviorTakuji·
Thank you India
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Incognito
Incognito@Incognito_qfs·
Pooja Bedi got married to Farhan Furniturewala who had a conservative muslim family and they didn't allow Pooja Bedi to continue to work in films. In 1974, her mother Protima Bedi ran naked ran naked on Juhu Beach (for a newly launched Cine Blitz magazine) to liberate women. But she couldn't liberate her daughter from the clutches of a conservative muslim family.
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akhivae
akhivae@akhivae·
Imagine if some blue-collar construction worker from rural Missouri told you his biggest fear in life is marrying a rich, Manhattan party girl. That's 20% of Indian social media.
Fahhh@wtfahhh0

Boys, who would you choose?

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♡
@softheavens·
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Sarah
Sarah@amymarchinparis·
My entire college experience was truly about meeting ppl with leftist politics who loved the idea of class struggle as an aesthetic but were horrified to learn my dad had a ninth grade education and I was in the same class as them
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Shivani
Shivani@meme_ki_diwani·
Rare W from Indian Judiciary
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Arneet Kaur Kang
Arneet Kaur Kang@Arneetkang·
Yesterday I was helping my mother with some school records and came across a girl named 'Baskro' i.e stop. As a kid, I used to laugh at names like 'Akki Rani' until I realised what such names imply. Nothing has changed in these 20 years. It's heartbreaking that parents still
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Ponion🐴🧅➡️AC,EF
Ponion🐴🧅➡️AC,EF@OnionPone·
Ill be posting unc memes from days gone by because they been sitting my hardrive for nearly a decade. its okay if you yung uns dont get em
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benadryl bhutto
benadryl bhutto@spunnnchbob·
shashi sahur
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Melian Refugee
Melian Refugee@escapefrommelos·
its genuinely crazy how much hotter women have gotten in the last 100 years
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ArchaeoHistories@histories_arch

Sex workers in a brothel in France, 1910.... These women were likely working in a *maison close*—a regulated brothel. At the time, prostitution in France wasn’t hidden in the same way it is today. It was legal and tightly controlled by the state. Women working in these establishments were registered, subject to regular medical exams, and often lived inside the brothel itself under strict rules. They didn’t come and go freely the way people often imagine. Photos like this were often staged. They weren’t meant to expose reality—they were meant to *sell an atmosphere*. Brothels competed for clients, especially wealthier men, and presentation mattered. The poses, the clothing (or partial lack of it), the relaxed but deliberate body language—this is advertising, even if it looks informal. Some of these images were turned into postcards or private keepsakes, circulating quietly among clients. But there’s a harder truth underneath the surface. Many of these women didn’t enter this life out of choice. Poverty, lack of options, family pressure, or outright coercion pushed them there. Once inside, debt systems often kept them trapped—owing money for clothes, food, and lodging to the very establishment they worked in. So while the image might feel almost theatrical or even glamorous, the reality behind it was often controlled, limited, and harsh. And yet—there’s something striking here. The way they’re posed together, the confidence in their expressions, the sense of group identity. Whether staged or not, it captures a moment of presence—women who existed inside a system that tried to define them, but who still held onto some version of themselves within it. So no, this isn’t one specific documented “story” tied to named individuals. But it *is* a snapshot of a much bigger story—about gender, control, survival, and how societies package uncomfortable realities into something easier to look at. © Women In World History #archaeohistories

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