RapperPandit
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RapperPandit
@RapperPandit
Exploring True History | Lost Knowledge | Vedic Science | Maths| Global Art & Culture | Saṁskṛt Revival | Join ❗️




#WATCH | Jammu and Kashmir Chief Minister Omar Abdullah interacted with the Parliamentary Standing Committee on External Affairs, currently on a four-day study visit to Jammu & Kashmir. He exchanged views with the Committee members, including Congress MP Shashi Tharoor and underscored the importance of sustained engagement in understanding the aspirations, challenges and developmental priorities of the people of J&K. (Video Source: CMO)






1000s yrs before time was treated as a fundamental “backdrop” canvas by Western classical physics, our ancient schools developed a very specific mathematical idea that we can call Kali-Shakti (The Powers of Time). Their logical reasoning about the nature of time is an astonishing blueprint for concepts such as the “geometric clock” & emergent spacetime models. In the Kāla-Samuddeśa (the chapter on time in his book), Bhartṛhari states that time is not something that exists on its own. Rather, it is a limitation of operation (Kāla-Śakti) posited by the unmanifest Absolute upon the universe. He provides an insight into 2 basic ways time works. - Abhyanujñā (Permissive Progression): Allowing events to unfold sequentially. - Pratibandha (Restriction/Prevention): Holding back/freezing parts of the cosmic fabric. Bhartṛhari explicitly states that time has no fundamental reality on its own. It is a 2nd order geometry-dependent effect which arises only after the basic uniform substratum (Śabda-Brahman) gets structured differentiation Bhartṛhari remarks that the Pratiband hanelies only when the physical limits & spatial distinctions are removed from the objects which otherwise create past, present & future. In a perfectly unvarying undifferentiated field, there is nothing for the mechanics of kāla-śakti to work upon so that a clock is fully operational.


14 killed in massive fire at Lucknow coaching centre



I commend the historic decision taken by the Kolkata Municipal Corporation, yesterday, on the solemn occasion of Paschimbanga Divas, which would be instrumental in rectifying a historical wrong. Suhrawardy Avenue will now be renamed as Gopal Mukherjee Road. For decades, a major artery of our City bore the name of someone who wilfully misused state power as a weapon, orchestrating the massacre of innocent citizens for sheer political gain. By renaming it after Shri Gopal Mukherjee, the fearless soul who stepped up as a protector-in-chief to defend and save thousands of innocent lives, finally restoration of historical justice will be achieved by honouring a true guardian and savior. It's time, West Bengal remembers, corrects and honours the Real Heroes.









