Mamiwata🧜🏾‍♀️🐚

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Mamiwata🧜🏾‍♀️🐚

Mamiwata🧜🏾‍♀️🐚

@ifyoudongellit

🚶🏿‍♀️

Beigetreten Mart 2020
395 Folgt2.2K Follower
Mamiwata🧜🏾‍♀️🐚 retweetet
WhodatJoey 🧙🏻‍♂️
How it feels to leave a party early because you have better things to do
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Mamiwata🧜🏾‍♀️🐚 retweetet
Lloyd Legalist
Lloyd Legalist@LloydLegalist·
The phrase, “Don’t take this the wrong way” has a 0% success rate.
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Mamiwata🧜🏾‍♀️🐚 retweetet
ام نجمة 🐾
ام نجمة 🐾@eyeconicpanda·
Rwandan people ate with “nubundi sindya iwanyu”
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Mamiwata🧜🏾‍♀️🐚 retweetet
a°❀·.*
a°❀·.*@dietc0laa·
What doesn’t kill u texts u every three months 😹
a°❀·.* tweet media
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Mamiwata🧜🏾‍♀️🐚 retweetet
paraless
paraless@crowankas·
what doesn’t kill you gets suggested to you on instagram
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Mamiwata🧜🏾‍♀️🐚 retweetet
NelsonGashagaza
NelsonGashagaza@NelsonGashagaza·
There is a fundamental distinction between Jesus’s choice to die and the experience of the Tutsi during the 1994 Genocide against the Tutsi. Jesus knew the "plan," yet the victims of the Genocide were met with a senseless, systematic attempt at total erasure. ​While it is understandable that pastors and religious leaders wish to provide comfort, we must remember that the killers themselves weaponized religious imagery—such as the Easter themes invoked here—calling their victims "lambs offered for slaughter." To use these same tools to "create hope" during Kwibuka period is not only premature but profoundly disconnected. ​When President Kagame speaks of a people who "died and resurrected," he is not merely referring to the events of 1994; he is describing a continuous, grueling process of remembrance and renewal. For survivors, Kwibuka is a literal reliving of the past. Survivors describe the feeling of being "killed now" in the present: "Ubu barimo kutwica" (They are killing us now). ​To tell someone in the midst of that "reliving" that their suffering or survival was part of a divine plan can feel like a secondary injury. Offering the platitude "God has a plan" to survivors submerged in trauma is burdensome, dismissive, and even absurd. ​During Kwibuka, perhaps the best ministry is not a sermon or a prayer that equates the suffering of a "God" with that of humans who did not choose their fate. It would be better to refrain from using scriptures that bypass the "why" of those who died or survived. During Kwibuka, true comfort does not require a "God's plan." It requires the grace to stay quiet, to sit in silence, to listen, and to offer a presence that does not demand an explanation—the unburdened act of simply being there.
Dr Paul Gitwaza@PaulGitwaza

WIBUKE WIYUBAKA KANDI WUBAKWA N’IMANA. #Kwibuka32

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Mamiwata🧜🏾‍♀️🐚 retweetet
Squishy
Squishy@_missprettylady·
“If you love me, consider me in your choices not your apologies.”
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Mamiwata🧜🏾‍♀️🐚 retweetet
kinshi*
kinshi*@Kinshirao2·
Pour commencer la musculation pas besoin de matériel vous pouvez commencer chez vous avec le poids de vos péchés
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Mamiwata🧜🏾‍♀️🐚 retweetet
R.🧕🏿
R.🧕🏿@rofiatbukola_·
“I don’t like plantain” Clout chaserrrr!!!!!
GIF
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Mamiwata🧜🏾‍♀️🐚 retweetet
Scara
Scara@scara_93·
Le fruit de mon travail
GIF
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Mamiwata🧜🏾‍♀️🐚 retweetet
adlane
adlane@cha_papa_drage·
Aller c'est l'heure du cardio
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Mamiwata🧜🏾‍♀️🐚 retweetet
Rosco from deeper life ⭐️
Rosco from deeper life ⭐️@kayodeking01·
i act like i’m okay but deep down i miss bobrisky and her housemaids 😭
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Mamiwata🧜🏾‍♀️🐚 retweetet
Roro ☃
Roro ☃@RoRoFli·
When the joke is good but it's about you
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Mamiwata🧜🏾‍♀️🐚 retweetet
Big D⭐️
Big D⭐️@_brackinss·
Ça sert à rien de lover après tu galère à te lever le matin
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Mamiwata🧜🏾‍♀️🐚 retweetet
Papa Abdou🙌🏾🇸🇳
Papa Abdou🙌🏾🇸🇳@Papaabdou22·
J’ai promis un iPhone 17 Pro à l’enfant de mon oncle, comme son père m’avait promis un vélo quand j’étais petit… La vie est un cycle, tout se paye ici-bas
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