BTW, love the Effing the ineffable since 1973 line.
To focus on the pressure point after acknowledging our shared commitment to anti-substantialism and the process of selfhood (a heuristic in my ontological grammar), I diverge insomuch that subjecthood is not treated as a metaphysical glow generated by some boundaryhood, but as modal differentiation within an encounter-field: a self-maintaining, constraint-responsive process cluster that yields salience, affordance asymmetry, and, at the thicker end, reflexive integration.
More fundamentally, I think we part ways on the notion of consciousness, which I don't believe is something requiring a positive ontological story about felt interiority. My take is that by 'nounifying' the process of consciousness, it creates a need to locate it in space-time. I prefer to retain the verb-process aspect instead.
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