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Kerr

@KerrDepression

Just a dude online. Maturidi.

Bergabung Şubat 2021
197 Mengikuti4.2K Pengikut
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Kerr
Kerr@KerrDepression·
[Thread of Threads] Below this tweet I'll be linking all the threads on this account, most of them related to Islam
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Kerr
Kerr@KerrDepression·
New update on Twitter for Android is horrendous. Elon continues degrading everything about this site.
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Kerr
Kerr@KerrDepression·
This is mostly so people can have easy references to use. Though the fact that people are stupid enough to make trivially false claims like “Muslims didn't believe in biblical corruption before Ibn Hazm” with a straight face is amusing
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Kerr
Kerr@KerrDepression·
I think I will write an article compiling some of the earliest texts/exegesis. The fact that people are dumb enough to still be talking about “Islamic Dilemma” in 2026 is comical
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Kerr@KerrDepression·
@dmontetheno1 Very strange to omit Ibn Jurayj comments in Tabari and all the other reports lol
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Delman
Delman@dmontetheno1·
🧵What does the Qur’an mean in Q 5:48 when it describes itself as confirming the previous scriptures while also calling itself muhaymin (مُهَيْمِن) over them? Looking across 1,400 years of Tafsir, Muslim scholars explained this word through a range of meanings. (1/17)
Delman tweet mediaDelman tweet media
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Kerr
Kerr@KerrDepression·
@juiceman_marty In secular terms, the common link for this connected version is bin Mattuwayh al-Iṣbahānī (d. 302AH !!!) Also riwayah 42 has ‘Uthmān b. al-Aswad al-Makkī narrating from Sa'id disconnected (further problematizing the authenticity of this chain Shahab Ahmad describes as sahih)
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Marty Juiceman
Marty Juiceman@juiceman_marty·
Theirony is that Shuba ibn hajjaj transmitted the gharnaqid. Tafsirs that seem to have the story: Mujahid b. Jabr, al-Ḍaḥḥāk b. Muzāḥim, Qatāda b. Diʿāma, al-Zuhrī, al-Suddī, al-Sāʾib al-Kalbī, Muqātil b. Sulaymān, Maʿmar b. Rāshid, Mo b. Thawr, Yaḥyā b. Sallām, al-Ṣanʿānī
Kerr@KerrDepression

There are loads of weak/mursal reports transmitted with no explicit pre-200AH comment on their reliability (or lack thereof). Does this mean everyone thought them to be historical? It was the mid 100s when formalized/rigorous hadith criticism really began (Shu'ba ibn al-Hajjaj)

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Kerr
Kerr@KerrDepression·
@juiceman_marty Many other blunders/odd passages like this in the book.
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Kerr@KerrDepression·
@juiceman_marty The point Bazzar is making is nothing to do with Ahad vs non-Ahad. He is implying ʿilal in the hadith by pointing out this is the only transmitter from Shu'ba who connected the isnad. This type of defect is called raf', so Shu'ba did not transmit this connected, but mursal
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Kerr
Kerr@KerrDepression·
If you look at the earliest standards/criteria for hadith authenticity, they often mention having a continuous isnad. Which poses an obvious issue for the story.
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Kerr
Kerr@KerrDepression·
There are loads of weak/mursal reports transmitted with no explicit pre-200AH comment on their reliability (or lack thereof). Does this mean everyone thought them to be historical? It was the mid 100s when formalized/rigorous hadith criticism really began (Shu'ba ibn al-Hajjaj)
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Kerr
Kerr@KerrDepression·
Are these people trolling? Pre 200AH there not large lists of “this is sahih/weak”. You will find only a handful of people “accepting” the story (Muqatil, himself controversial, mentioning it in exegesis). Most transmit sans comment. But this is the case for thousands of hadiths?
neo one@NeophyteOne

Shahab Ahmed notes that for the first 200 years of Islam, the Satanic Verse incident had near universal acceptance by Muslims as being historical (!) The rise of the Ahl Hadith movement in the 3rd century Hijri and their need for Prophetic impeccability would change this

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