Blitz

@aboujoe46 😂

بيت للإيجار بمنطقة جل الديب ، 4.000 دولار وتلات شهور سلف أوضتين وصالون ، ممنوع دخول الرجال ، فقط نساء واطفال

@libchafc ليش؟

اذا شي، التطبيع من دون سلام بيكون أحسن.

🔵 سؤال: لماذا نعتبر كفيدراليين الإصرار على الطائف بعد 30 سنة من الفشل هو انتحار سياسي؟ 🟢 الجواب: القوى السيادية في لبنان بضغط من السعودية ومصر وفرنسا تحاول إقناع اللبنانيين بأننا "دفعنا ثمنًا غاليًا (حروب، دماء، وقت) للوصول إلى الطائف، لذا لا يمكننا التخلي عنه الآن". هذا ما يسمى سياسيًا بـ "مغالطة التكلفة الغارقة" (Sunk Cost Fallacy). هذه القوى تريدنا أن نظل رهائن لـ "خسائر الماضي" بدلاً من التطلع لـ "أرباح المستقبل" في نظام فدرالي. هم يحاولون إقناعنا بأن "الخروج من البيت المحترق" هو خسارة، فقط لأننا قضينا وقتاً طويلًا في محاولة إطفائه.

Kafno, the genocide of Mount Lebanon Full documentary link: youtu.be/rVqtOdbbHbo?si…

111 years since the Armenian Genocide. Beginning in 1915 and continuing until 1923, the Ottoman Turks carried out a deliberate and systematic campaign to destroy the Armenian people in their historic homeland. Through deportations, starvation, forced marches, and mass killings, 1.5 million Armenians were murdered. What was meant to be erased still speaks. A fragment survived, carried across exile and generations, preserved not by chance, but through refusal. Not just as an object, but as proof that identity endures. A 1725 Hmayil, passed down through generations—from Cilicia to Aintab, through exile in Lebanon and Egypt, and ultimately to Armenia—survived not only the Armenian Genocide but also the wars of Lebanon. Restored in 2025 at the Mesrop Mashtots Institute of Ancient Manuscripts, it stands today as a living testament to memory, faith, and continuity. Read about a relic that survived the Armenian Genocide in the full article by Christ Iskenderian. Full article available at 301.am. This is not only remembrance. It is responsibility. Memory demands recognition. Recognition demands justice. Justice demands reparations. We do not inherit history to mourn it alone, but to protect it, restore it, and pass it forward.

في مثل هذا اليوم : الرئيس كميل شمعون ينصح نبيه برّي بتلقّي العلاج في دير الصليب : في حديث مع الصحفيّين في ٢٤ نيسان ١٩٨٦ : « البعض يتّهمكم بالسعي إلى التقسيم. -أي تقسيم ؟ -تقسيم البلاد. -من يتّهمني بذلك ؟ -الأستاذ نبيه برّي. -لقد نُصح له بتلقّي العلاج في دير الصليب (أي مستشفى الصليب للأمراض النفسيّة والعقليّة)، لكن إن لم يكن ذلك كافياً فهناك أماكن أخرى تناسب حالته. » وجاء هذا التصريح بعد اتّهامات من رئيس "حركة أمل" لكميل شمعون باستخدام أموال وزارة الماليّة لخدمة مشروع التقسيم. 📸 المصدر : صحيفة لوريان لوجور، ٢٤ نيسان ١٩٨٦.

@OrthodoxRomaios @Jeem196 Both of them in the picture are Maronites

@LebBlitz @Jeem196 Oh I meant muslim sorry.

Sheikh Pierre Gemayel with Patriarch Antonios II Boutros Arida

@OrthodoxRomaios @Jeem196 Islamic?

@LebBlitz is that the islamic version of @Jeem196 ?

@smetanapickles Is this the new controversial bullshit?

fuck niggas

This photo was taken in Beirut on May 23, 1981, showing two members of the Lebanese Kataeb Party raising the Kataeb flag over a position after two days of intense fighting to take control of it and drive out the Syrian Army forces from it.

@Mardayte Trade them for what?

Trade Hispanics 👇

Melkite Greek Catholic Patriarch of Antioch Youssef Absi chanting "Christ is Risen from the Dead" in Syriac, Greek and Arabic, accompanied by Ignatius Aphrem II, Patriarch of Antioch of the Syriac Orthodox Church.

@EORumm @nafsastarte No

@LebBlitz @nafsastarte This is just borderline being paranoid

they really scrambled with the damage control knowing public perception of them is at an all time low

Smartest aounist

@smetanapickles Of course this went viral lol

sometimes u see a young man so beautiful that not grooming him would actually be a crime

@xoskilav It's normal

is it racist to think certain nations are weird, ugly, cringe and stupid? nah

@breakmypinky yes you did

5/5 I would choose to die in battle. If you decide to remain, know one thing: heroes die, but they do not surrender.”

4/5 I entrust you with full authority to decide what you see fit. I do not want to philosophize from afar. My place is beside you in Zahle, and I wish I could be with you, for between dying from a random shell in Beirut and dying carrying my weapon in Zahle,

1/5 Bachir Gemayel addressed the fighters in April 1981, saying: “Comrades. You have one hour to make a historic decision. Either you remain in Zahle, or you leave it, because the road will remain open for only a few more hours.