๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ

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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ banner
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ

๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ

@boguswaves

โ€œ๐“๐ก๐ž ๐ฉ๐ซ๐จ๐๐ฎ๐œ๐ญ๐ข๐ฏ๐ข๐ญ๐ฒ ๐ ๐จ๐ ๐ค๐ข๐ฅ๐ฅ๐ฌ ๐ž๐ฏ๐ž๐ง ๐ข๐ญ๐ฌ ๐ฆ๐จ๐ฌ๐ญ ๐Ÿ๐š๐ข๐ญ๐ก๐Ÿ๐ฎ๐ฅ ๐๐ข๐ฌ๐œ๐ข๐ฉ๐ฅ๐ž๐ฌโ€

๐–†๐–“๐–†๐–—๐–ˆ๐–๐–ž ๅ‚ๅŠ ๆ—ฅ Nisan 2014
391 ใƒ•ใ‚ฉใƒญใƒผไธญ1K ใƒ•ใ‚ฉใƒญใƒฏใƒผ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
"But what are we doing when we demonstrate against police brutality, and find ourselves tacitly calling upon the government to help us do so?" - Martinot & Sexton
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
"there are movements seeking to make the police more accountable to legal and communal standards of conduct; but their role then becomes one of making the state work better and more efficiently. They work, perhaps unwittingly, at reconstructing and not dismantling the white state
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
"It is the job of the spectacular (and sensational reports about the subtle) to draw attention away from the banality of police murder as standard operating procedure." - Martinot & Sexton
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
"Most theories of white supremacy seek to plumb the depths of its excessiveness, beyond the ordinary; they miss the fact that racism is a mundane affair." - Martinot & Sexton
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
โ€œBlack slavery is foundational to modern Humanismโ€™s ontics because โ€˜freedomโ€™ is the hub of Humanismโ€™s infinite conceptual trajectoriesโ€ - Wilderson III
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
"resistance function as both a politics of refusal and a refusal to affirm, that is, it functions as 'a program of complete disorder'" - Wilderson III
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
"Black liberation, as a prospect, makes radicalism more dangerous to the United States, not because it raises the specter of some alternative polity (like socialism, or community control of existing resources) but because its condition of possibility as well as its gesture of
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
As far as Iโ€™m concerned, Bonanno is more relevant and important than any of the so-called โ€˜classical anarchistsโ€™
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
which does not mean that it is more, or less, progressive. That is why it is necessary to begin again each time, identify the enemy, the class enemy, the social enemy, power, and attack it, always with new means." - Bonanno
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
"the intuition of your ancient Greek philosophers (who remain unchallenged today), reality is of a circular movement wherein the barbarity of the past can present itself at any time. In this circular movement nothing is ever old or new, but rather everything is always different--
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
"So, as long as it is possible to build states and support exploitation, war and social death, a concept of linear history will be possible. When all that changes, or begins to change, we will finally realize that there is no such thing as linear history but that, according to
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
โ€œobjective spirit that realizes itself in history, taken to its natural conclusion.โ€ - Bonanno, Locked Up
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
โ€œIt has been said that Nazism, realized in Germany in the 1930s-40s, was an explosion of irrationality, that is of a lack of reason. Well, I have never believed such a thing. Nazism was the extreme consequence of the application of reason, i.e. the Hegelian reason of the
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๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ ใŒใƒชใƒ„ใ‚คใƒผใƒˆ
๐”ธ๐•Ÿ๐•ฅ๐•š-๐•ก๐•ฃ๐• ๐••๐•ฆ๐•”๐•ฅ๐•š๐• ๐•Ÿ๐Ÿšฎ
โ€œPrison is the normality of the State, and we, who live under the State with our daily lives regulated by its pace and times, are living in a prison.โ€ - Bonanno
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