Brett Lee-Price

Looking forward to having this small contribution to 'Reformed Baptist' identity (through dialogue with A.W. Pink's theology) being soon available. I argue that there are strong theo. and historical links that evidence the inclusion of Particular Baptists within the tradition.

Daniel, it's good to hear from you, brother. Whilst you can find his rising ecclesiological suspicions in the late 1920s, i.e, in 'A Call for Separation' (1928), it's in the 1930s onwards, that you can pick up remarks here and there in his writings (as opposed to specific articles specifically on the subject), but it's in his letters that you see it clearest (outside of his behaviour).

@BrettL_P Thanks Brett. I’d be interested in reading what he wrote about his hardened ‘ecclesiology suspicions’ during those latter times on Stornoway. Where might I find any of his writings on that area you mentioned? Thanks.

"But the mature Pink—the Pink shaped by the older Protestant divines—was doing recognisably Reformed theology: covenantal in shape, law-and-gospel in grammar, and relentlessly God-centred in instinct. If we continue to read him as a mere soteriologist, we will continue to misunderstand him." reformation21.org/the-puritan-ou…

@reformedonthewe Hey brother, thank you for the feedback. I've written here and there on Pink (most of which can be found at awpink.org); However, I have commenced gradual work on a new Pink biography, but it might be several years before that sees the light of day.

@BrettL_P Are you writing a book on Pink at the present time. I sure would love to read more of your insights on him. Real good article.

@DanielRHyde @ReformedCaio Brother, do you still have these available for sale?

@ReformedCaio Owen

If you had to choose just one theologian, from any era of church history, to read/utilize for the rest of your life, who would it be?

@scottrswain @SteveMeisterVDM That's a really, really, low bar. American McDonald's is the worst thing around -- Wendy's any day.

@SteveMeisterVDM It may not be better than McDonald’s

Alright Texas, I tried your Whataburger. No way this is better than In-N-Out. So far: California 1, Texas 0.

Two dangers face Reformed theology today: uncritical appropriation of the classical tradition — and fearful rejection of it. Brett Lee-Price navigates both with clarity and conviction: reformata.org.au/2026/04/15/bog…

@SteveMeisterVDM Good series.

“In the development of both the dogmas of the early church, the trinitarian and the christological, the chief place to look for hellenization is in the speculations and heresies against which the dogma of the creeds and councils was directed.” - Jaroslav Pelikan

@PastorRyanA May God comfort you and the family during this time, brother.

This coming Sunday would be my brother's 53rd birthday. He didn't see his 15th. Every so many years this weighs heavier on my mind than others. This is one of those years. No clue why.

Ryan Hurd’s move to Rome has sparked the usual reaction: blame Aquinas. But that misses the point. The issue is not Thomas, but authority—when a theologian begins to bind the conscience. Perhaps the real problem is not that we’ve read Aquinas too much, but too little. reformata.org.au/2026/04/15/bog…

@JustJDMangahas @TomHicks2LCF Absolutely.

@TomHicks2LCF Is there a way to appropriate Thomas in reformed scholasticism, or even some way recognize the thoughts of Thomas in reformed thought. For now I am trying to be in the middle ground of this issue.

Reformed scholastics > Thomas

I wrote this about ten years ago, and I still largely stand by it. If anything, the intervening years have only confirmed the point. Much of what passes for contemporary evangelicalism--broad, generic, and method-driven--simply lacks the theological substance required to withstand the pressures of our age. It has, in many respects, mistaken relevance for faithfulness, and pragmatism for truth. The result is a form of Christianity that is ill-equipped for the moment it now inhabits. What is needed is not innovation, nor another round of methodological reinvention, but retrieval. A return to the deep wells of Reformed theology--where doctrine is not an optional extra, but the very grammar of the Christian life; where the church understands herself not as a product of the age, but as a people shaped by Word, sacrament, and confession. In short, if we are to think clearly, live faithfully, and endure with integrity, we must recover a thicker, more self-consciously theological Christianity. The future of the church will not be secured by novelty, but by depth. reformata.org.au/2026/03/26/we-…

Heading back to Sydney after a long and eventful day in Melbourne. Glad to have been able to pick up this, it's been on my list to read.

Moving is always tedious. I've come to grips that I have 80 boxes of books that will likely be stored for at least the next 6 months, if not longer, but at least I've been able to start unpacking my 'working library', so that I can finalise a few projects.

On the pressures facing Christians in China (from above and from within), and why translating solid, confessional Reformed resources into Chinese matters. Pray for China Day: Sun 1 Mar. #PrayForChina

Andrew Moody's instincts are sound, but do his proposed corrections sit uneasily with the very tradition he wants to retrieve? An in-depth examination of simplicity, the monarchy of the Father, and the decree. reformata.org.au/2026/02/03/div…

I’ve written a friendly response to @andrew_moody on divine simplicity & the Trinity. I argue we don’t need to choose between a “super-person” essence and soft social trinitarianism—Nicene/Reformed categories already give us better options: reformata.org.au/2026/02/03/div…

In the February magazine: A Very Lutheresque Psalm | The Groanings of the Sons of God | On the Trail of the Covenanters | Experiential Calvinism | Lemuel Haynes (1753-1833) | The Pastor and Criticism With reviews of books from John Benton, John MacArthur, Geoffrey Thomas, @BrettL_P , @stephenspin , @pchasesears and @jonwoodyard More: banneroftruth.org/magazine/

Hmm.

“Social media is usually the worst place to interact with people, although it can be used for good—by a small minority.” ~ Peter Barnes From a great article in the new Banner of Truth magazine: “Developing the Hide of a Rhinoceros” @banneroftruth

Penal Substitutionary Atonement and the idea of satisfaction is not a novelty that commenced with Calvin and the Reformers, and Anselm is important in focusing, not creating, this understanding. reformata.org.au/2026/01/13/mer…