#CornrowKemi

1) The Asalatu is bidiah ( Innovation) and is impermissible for the following reasons: [1] Gathering: The fact that the Asalatu is chanted jointly by people has made it impermissible as there is no basis for this gathering from the Quran and Sunnah.

Asalatu is not part of the Deen, it’s an innovation. Everyone should go to madrasat, Halqah, Ta’alim. More rewarding than Asalatu a total innovation!

Can the "good Muslims" kindly tell the bad Muslims to stop k!lling Christians in Nigeria, please????????????

writing it out is not it, maybe. but pronouncing it that way is actually correct. basic tarqeeq and tafkheem.

I consider remembering movie lines a high IQ trait. Not sure how some of you do it

Let's do social experiment, I'll take you to 3 assalatu I know, and we'll ask some questions pertaining to ablution and sōlah and we'll go to 3 halaqah too Let's see where they're teaching the DEEN and where they're doing erepa

Prince Adewale shares his take on religious beliefs

Are these “Asalatus” anyway beneficial? YES…..ABSOLUTELY!!! Asalatu in and itself is an act of worship, there is absolutely nothing wrong in doing it, it can be done anyday, anytime, anywhere. The kind of Asalatu to be read must also follow the laid down path taught by the prophet PBUH himself. Praising RosuluLah (PBUH) in different speech (for example, Arabic) wouldn’t be bad cos it’s just another language, however, the text must be ascertained that it follows the tenets of Islam, it must not place him PBUH in ranks that Allah had not placed him (over-praising), equating him to Allah or in other ways that we know, that’s why the scholars of Sunnah would advise every Muslim to stick to what is known cos many recite what they do not understand (passionately ignorant). Fixing a day to gather and tag it Asalatu like the Sundays Asalatu which started about 3 decades ago has no basis in Islam (I have not seen any), I personally know when the first popular Asalatu started, the founder was frequent in Kumuyi street, Mushin, I know him very well, when there was a break out, I was offered to be a missioner of one of the break out groups (Mushin Branch) by my own dad who was/is an active member, I respectfully declined, I told him this has no basis in the deen. Are these “Asalatus” beneficial?ABSOLUTELY…YES. We have seen people learnt Qur’an from their madaaris etc Does that make gathering every Sunday or any other day in the name of Asalatu right? In my opinion, NO. I have suggested many times in closed doors with our friends who are missioners at these Asalatus, elders, members and key stakeholders holders to STOP CALLING THESE GATHERINGS “ASALATU”, call them something else, Asalatu is an act of Ibadah and should be done rightly and appropriately, doing it wrongly or in your own ways; as you wish; would be considered innovation (Bid’ah) and may attract punishment from Allah as doing it the right way would earn you immense rewards. Another point to note is that these groups turned to hizbiyah, they do things and say “We in this Asalatu, this is how we do our own things” even when these things are not in conformity with Islam” I don’t want to mention names but I will give you an example, when a particular Asalatu group member meet each other, as Muslims, they are to exchange tasleems but this group; a member would say “HASBUNALAH” and the other person would respond with “WA NIMAL WAKEEL”, I asked them one day, why do you greet yourself like this? the responder said “this is how we identify ourselves as members” I can go on and on but this post is getting too long. WaLahu a’lam.