Triumph of Rome ☦️

世界の皆さんへ 日本の神社は聖域です。 神社にある鳥居は鉄棒ではありません。 このような行為は日本人が最も嫌います。 絶対にやめて下さい。

When Muslims killed Greek Bishop Gerasimos of Rethymno in 1821, they opened his chest, removed his heart, and sprinkled their banners with its blood in order to achieve victories against the infidels. The entire description of the incident directly evokes cannibalism from a primitive era. (Theochares Detorakis, "History of Crete") Apart from the official executions, there were also the mass slaughters of Christian populations in cases where the Islamic-Ottoman state wanted to demonstrate its power. The main pretext for the massacres was reprisals against revolutionary movements. Alongside the official figures who were publicly executed (bishops, notables, etc.), unruly hordes of Janissaries would rush into Christian homes, break down doors, kill anyone they found in front of them, and then plunder the house, seizing whatever they liked. When leaving, in many cases they also set the house on fire. Now, the hooks or "tsigkelia", as the Muslim Turks called them. On the walls of cities or on specially erected scaffolds, large hooks with sharp, sharpened points were fixed. The naked victim was thrown onto the hooks from high up on the walls or was hoisted up with special pulleys and dropped onto the hooks of the scaffolds. There he remained impaled for days, tormented by terrible pains until he finally expired. If, moreover, the hooks had not pierced a vital organ, the torture could last several days. Historical accounts mention the presence of such a scaffold with hooks in the central square of Heraklion (Candia), where many Cretans, mainly rebels, met their tragic end. One torture that the Muslim Turks carried out when they had no time for anything else was the breaking of limbs. They usually did this to prisoners they had captured in the countryside and did not want to transport to the city for something "more entertaining," either because they were in a hurry or because they did not want to take on the risks of a possible transfer. With an axe they smashed the main joints of the victim's limbs (shoulder, elbow, hip, knee) and several bones (humerus, femur, tibia). The victim was then unable to move at all, while terrible pains shook his body from the shattered joints. The executioners left him helpless and departed, so that he would die a few hours or at most two days later, or become prey to wild animals in the wilderness. An equally torture is that of beheading. The Ottoman lords even had a well-known proverb on their lips: "A head that does not bow falls." The execution of the sentence was carried out in public view by a specialized executioner called "makelaris" (a Greek-Byzantine word meaning "butcher" that derives from ancient Greek), with the well-known curved Ottoman sword, the "yataghan". The victim arrived at the place of slaughter ridiculed and publicly shamed. Before the execution he had, as a rule, been beaten and often mutilated. The punishment itself was painless and instantaneous, but the entire preceding process made it agonizing. The body and head remained exposed for days, just as in the other tortures we mentioned earlier. Often the victim's head was impaled on a pole and paraded through the city, especially if the victim happened to be an officially wanted person (e.g., Ali Pasha). Other times it was preserved and sent to the Sultan himself, as happened with the head of Ali Pasha. Still other times the head remained hung or impaled in a prominent position for days, until the natural decomposition of its features began. The torture of beheading is naturally connected with the fate of the Four Martyrs. The Synaxarion of the Saints confirms everything I have said so far. After harsh tortures and public humiliation through the streets of Rethymno, the Saints (Manuel, Angelos, George and Nicholas) ended up in the square of the Great Gate, which today bears their name in their honor, to be beheaded. This is recent history. Tortures ended almost 200 years before when we destroyed the Ottoman Empire. And if you think they changed, you should start reading their comments on my posts or the reposts. This is who they are. This is Islam - Homer Pavlos

The Muslim Turks loved flaying (skinning) alive Christians. They applied it mainly against Greek rebels to deter and discipline others. As usual, the Christian victim was beaten, publicly humiliated, and tied to a special scaffold for immobilization. Then, skilled executioners removed his skin with sharp knives before the crowd. Here are 3 characteristic cases. The first concerns Dionysios, Greek Bishop of Larisa and Trikki, who lived in the 16th–17th centuries. An enlightened hierarch with brilliant studies in philosophy, medicine, theology, and more at major Western universities, he earned the title "Philosopher." In the early 17th century (1601 and 1611), he initiated two revolutionary movements in Thessaly and Epirus. Both failed, and in 1611 he was captured alive. In Ioannina's central square, before a crowd, he was skinned alive in a martyrdom lasting five hours, aged around 70. The vandalism continued: his flayed body was thrown to dogs, while his skin was stuffed with straw and bran, dressed in archiepiscopal vestments, and paraded through the city with music for days. Finally, it was sent to the Sultan and ended up discarded in the royal stables. Another well-known case is that of Daskalogiannis. On June 17, 1771, he was led to a central square in Chandax (Heraklion). A wooden scaffold with a special seat had been erected. Tied tightly to it, he was flayed starting from the head by a monstrous executioner who threw pieces of skin to the crowd, saying: "Take leather for your boots!" A second executioner periodically showed him his flayed face in a mirror, mocking: "Look, captain, how well the red suits you!" Relatives (brother and daughter) in the crowd went mad at the sight. He endured steadfastly and died when the flaying reached his shoulder blades. His flayed body remained exposed in the June heat for days in that square (now named in his honor) until the stench forced the Turks to bury it. The third case is that of the Venetian Marco Antonio Bragadin. He was executed by flaying in August 1571 in Famagusta, Cyprus, after defending the island alongside the Greeks. They first cut off both of Bragadin’s ears and his nose. While he was in captivity, a massacre of all the remaining Christians in the city took place. After being left in prison for two weeks with his wounds festering, he was dragged around the city walls carrying sacks of earth and stone on his back. Next, he was tied to a chair and hoisted to the yardarm of the Turkish flagship, where he was exposed to the taunts of the sailors. Finally, he was taken to the main square, tied naked to a column, and flayed alive. Bragadin’s quartered body was then distributed as war trophies among the army, while his skin was stuffed with straw, sewn back together, reinvested with his military insignia, and exhibited riding an ox in a mocking procession through the streets of Famagusta. In 1580, his skin was stolen by Girolamo Polidori and brought back to Venice, where it remains today in the Basilica di San Giovanni e Paolo. The martyrdom of flaying (skinning alive) is ancient. Herodotus mentions that it was originally practiced by the Scythians. He describes how Scythian warriors treated conquered foes, using their enemies' skin to manufacture leather trophy items. Archaeology has recently confirmed Herodotus' account. Scalp flaying was called "periskythismos" due to this Scythian custom. It was always a sign of barbarity and fortunately an exception rather than the rule. The punishment was also used by the Romans during persecutions of Christian martyrs, the best-known case being the apostle Bartholomew. - Homer Pavlos

車の信号待ちで待ってる時にチャリがすり抜けをしたら余計に殺意が湧くな 遅いし危ないくせに前に出たがるのどうにかしてくれ

白人がいなかったら、私たちは今こうやって交流することもできてないよ。 私が今持っているのはスティーブ・ジョブズのiPhoneだし、イーロンが翻訳機能をXにつけたくれた。 他にもたくさんある。 白人がいない世界は寂しいよ。

白人の皆さんが、このポストに感動してることに正直驚いています… 欧米でここまで白人が悪者扱いされていることを、私は知らなかった。 多くの日本人が知らないと思う。 白人は「自分が悪者」と左翼に洗脳されています。 その洗脳は白人を弱体化するためだ。 そんな左翼とは早く離れて！