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I talked with @philiprosedale, founder and CEO of @LindenLab and creator of @SecondLife, about the nature of self, society, and the design of virtual worlds.
We discussed the phenomenology of waking up and coalescing into a self, the polycrisis and whether to work on AI or on software that helps people get along better, Philip's role-based sense of identity, his messianic feeling during Second Life's early days versus a more Zen perspective now, humanity's place in the cosmic timeline, resistance to the techie utopian view that humans are merely a stepping stone to AI, the duty to "think local" and align at the scale of immediate community, Doug Rushkoff's "team human" concept, shared objective reality as social glue, the danger that technology has reduced the coherence of our collective worldview, Jim's "minimum viable metaphysics" and the reality assumption as operationally necessary, overapplying quantum mechanics to produce anti-realist worldviews, Philip's founding vision for Second Life as an emergent system contrasted with Old Testament god-game design, Craig Reynolds' Boids flocking rules and the tattoo encoding cohesion, separation, and alignment, emergent currency as a feature rather than a bug, the demand for beautiful avatars and identity expression as the first break from the simulation dream, why low-fidelity text platforms became massive while Second Life became big but not huge, the uncanny valley problem and its origins, AI video generation as a potential breakthrough for real-time believable face animation in virtual worlds, the whites of human eyes as a social signaling adaptation, the topology of connectivity producing different social emergence, Second Life's local topology versus Twitter's power-law scale-free network, the Game B concept of the membrane and voluntary strong-sauce agreements within small groups, Facebook groups as an early moment of rightness before the bleaching phenomenon took hold, crypto's attraction of bad actors and Vitalik Buterin's recent admission that Ethereum didn't serve humanity as intended, anonymity as generally harmful and the need for identity through group belonging, the trillion-dollar opportunity of a personal agent as a defensive membrane, the mid-nineties fork in the road on micropayments versus free, neutral infrastructure decisions having massive emergent cultural effects, what Jim learned from the Santa Fe Institute about the limits of confident long-range prediction, Karl Friston's work on consciousness and the membrane around something alive, world-model building as fundamental to selfhood, consciousness as discovering the self inside the world model, lucid dreams as a visceral analogy for the strange loop, and much more.
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