NYHorn

5.8K posts

NYHorn

NYHorn

@NYHorn

PhD Philosopher in "Exile". Primarily interested in Ethics, Bioethics, and Epistemology. Opinions my own

Katılım Ağustos 2010
427 Takip Edilen164 Takipçiler
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NYHorn
NYHorn@NYHorn·
Giving up Twitter for lent. If anyone needs me I'll see you in 40 days
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NYHorn
NYHorn@NYHorn·
@PAHoyeck controversial opinion: if the author wrote it they want you to read it and you should probably do that they did write a book for you
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Phil Hoyeck
Phil Hoyeck@PAHoyeck·
This blew up a bit while I was asleep. Anyway, I read all the comments. Plenty say this is false. But then plenty of others admit to skimming and skipping descriptions. Get your story straight, Booktok!
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Phil Hoyeck
Phil Hoyeck@PAHoyeck·
Sorry, people on Booktok do WHAT??
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NYHorn
NYHorn@NYHorn·
@OrthodoxOrigen think of the comparison and strictures of Mormonism compared to Catholicism and Evangelicalism vs Catholicism
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TheOrigenist
TheOrigenist@OrthodoxOrigen·
Someone needs to explain the ex-Mormon attitude toward Catholicism to me. Every ex-Mormon or liberal Mormon I’ve met has the image of Catholicism as a liberal church. Meanwhile, ex-evangelicals I’ve met tend to view Catholicism as a repressive cult. Someone explain this.
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NYHorn
NYHorn@NYHorn·
@No5mallf3at Descartes is a lot of things but worst author? how many books has op read?
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Joe Campbell
Joe Campbell@PhilosopherJoeC·
@NYHorn Maybe some of my comments are over the top but can't we agree that there is some conceptual overlap, and that sometimes there is apparent disagreement but the disagreement is in fact merely nominal - in name only?
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Joe Campbell
Joe Campbell@PhilosopherJoeC·
A man on the left is thinking. You ask him what he is thinking about and he says "God." Another man is thinking. You ask him what he is thinking about and he says the Universe: everything that is the case. What is the difference between their thoughts?
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NYHorn
NYHorn@NYHorn·
@PhilosopherJoeC I'd assume most people have vague ontological commitments. precise? certainly almost no one
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Joe Campbell
Joe Campbell@PhilosopherJoeC·
@NYHorn What percentage of people even have ontological commitments?
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NYHorn
NYHorn@NYHorn·
@PhilosopherJoeC I assumed this was "given your ontological commitments what is each thinking about"?
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Joe Campbell
Joe Campbell@PhilosopherJoeC·
@NYHorn Let's stick with your example. Did you ever consider that what you call "God" might be something else or nothing at all?
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Javier Fernandez
Javier Fernandez@jfernafu·
@ReformedToRome @5solas «5 Porque los que viven saben que han de morir; pero los muertos nada saben, ni tienen más paga; porque su memoria es puesta en olvido. […] 10 porque en el Seol, adonde vas, no hay obra, ni trabajo, ni ciencia, ni sabiduría» eclesiástes 9.
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5 Solas
5 Solas@5Solas·
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NYHorn
NYHorn@NYHorn·
@LatFilosof I think the question of the eternal thing: be it the universe or God is a problem for believer and atheist alike it's just really hard to wrap your head around either answer
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Richard of the secular realm
Richard of the secular realm@LatFilosof·
Some critical answers for this guy 1. Atheists don’t believe that 2. The entire field of abiogenesis 2. Cell membranes can form without DNA 3. Everywhere 4. How does God do it? No one has a very good answer.
Graham Slocombe@Graham_Slocombe

Some critical questions for you atheist... 1. How does nothing produce a universe? 2. Where's the evidence for non-life producing life? 2. How do you get a DNA without cell membrane and vice versa? 3. Where are the transitional fossils? 4. How does matter create mind? & many more

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NYHorn
NYHorn@NYHorn·
@of_hoot @MidnightPhilosX One person's modus ponens is another person's modus tollens. The Church had planted its flat in the ground that issues of sex and gender were of utmost importance in today's society. The faithful disagree
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John D. Noe
John D. Noe@of_hoot·
@MidnightPhilosX It’s the moment when modern Catholics decided the Church could be safely ignored on sex, marriage, and authority. what else is there?
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Midnight Philosopher
Midnight Philosopher@MidnightPhilosX·
I don't think it's intelligent to make contraception the big, bad, boogeyman. I think a huge reason for the decline of Catholicism is the reactionary insistence on orthodoxy wrt abstract theology and the rejection of something closer to liberation theology.
John D. Noe@of_hoot

The answer is contraception. It’s always been contraception. Once the majority of Catholics consciously rejected the Church’s teaching that BC is gravely sinful, they concluded the Church can be wrong about mortal sin.

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NYHorn
NYHorn@NYHorn·
@agostino_harry @MidnightPhilosX and how would you distinguish ises that generate oughts from ises that clearly are social realities that one ought not
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Harry D'Agostino
Harry D'Agostino@agostino_harry·
@NYHorn @MidnightPhilosX The Humean is-ought thing just seems like a silly nonstarter to me, and there’s no more lifeless moralism than “oughts” appealed to without reference to “is”es
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NYHorn
NYHorn@NYHorn·
@agostino_harry @MidnightPhilosX Ambiguous. Oughts are often counterfactual: You shouldn't have done that perhaps you mean correlaries of general facts but that's just question begging
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NYHorn
NYHorn@NYHorn·
@JendersII Well... I mean that doesn't prove you can't attend. Material cooperation with evil doesn't entail impermissible maybe you mean formal cooperation?
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NYHorn
NYHorn@NYHorn·
@agostino_harry @MidnightPhilosX If your argument is that marriage is rooted in some biological reality (rather than an NL argument) then I fail to see how it isn't susceptible to the is-ought gap
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Harry D'Agostino
Harry D'Agostino@agostino_harry·
@MidnightPhilosX I don’t think either the OP or this response are helpful. Marriage just is what it is, a human reality which precedes all our cultural and social scripts however much they mediate its reality. The “negative consequence” of confusing them is firstly the confusion itself.
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NYHorn
NYHorn@NYHorn·
@OrthodoxOrigen Isn't that true for all claims though besides those of taste?
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NYHorn
NYHorn@NYHorn·
@agostino_harry @PickenChews @metathomist @iam_shwa Now if you're appealing to a thin conception of NL where Human Beings can know what is right because God has written the law on their hearts I'm down for that but Aquinas' (and the Church's) take is way deeper than that And clearly rooted in Aristotilean ethics with its pitfalls
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NYHorn
NYHorn@NYHorn·
@agostino_harry @PickenChews @metathomist @iam_shwa I don't think you can make that point without defending it. Because at the end of the day Natural Law is used and wielded to make moral claims and has deep assumptions about what makes things right
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NYHorn
NYHorn@NYHorn·
@agostino_harry @PickenChews @metathomist @iam_shwa To ignore post scholastic criticism of Natural Law ethics, to say nothing of contemporary analytic criticisms is insane and brackets off authentic enquiry behind the unassailable strictures of doctrine
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NYHorn
NYHorn@NYHorn·
@agostino_harry @PickenChews @metathomist @iam_shwa Again the problem is not whether Aquinas is right or wrong--I do think in some ways morality is a function of object and intention--but rather that delimiting morality in this way hamstrings moral enquiry in an unnecessary way
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