Ranjith Poovanna

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@PawanKalyan It's been 11 years of BJP govt and yet not a single pill placed in parliament to free Hindu temples and its properties from govt control.

*Threatening Judiciary in the name of Pseudo Secularism* When a constitutional bench of the Supreme Court delivered the Sabarimala judgment overturning a centuries-old, deeply cherished custom regarding entry into one of the most sacred Hindu sites and triggering massive social unrest and protests - no judge was impeached. Their ruling, which fundamentally altered a core religious practice, was met only with legal review petitions, not political motions for removal. Recently, when a former Chief Justice of India publicly made the scornful comment, "Go and ask the deity itself to do something now. You say you are a staunch devotee of Lord Vishnu. So go and pray now," he faced zero accountability. The former CJI was neither asked to apologize nor was he put through an impeachment motion. In fact, when an advocate dared to abuse the former CJI, all political parties rushed to condemn the act, strongly defending the sanctity of the judge. Yet today, the political establishment has set a dramatically different standard. A sitting High Court Judge is being targeted just because he delivered a judgment upholding the right of believers to light a Deepam (lamp) and practice a long-standing ritual on property legally recognized as belonging to a religious institution. The Constitution of India is clear - a judge can only be impeached on grounds of "proven misbehaviour" or "incapacity." Over 120 MPs from the INDIA Bloc, led by the DMK, have weaponized the Constitution to call for the impeachment of a Judge. This is not judicial accountability; this is blatant political intimidation. Why are certain political parties going to such extreme lengths to impeach a judge for a judgment that simply upholds the right to practice the Hindu faith? Is this not a cynical attempt to strong-arm and silence the broader judiciary? Is this motion not a signal to all judges that they must be "careful" when ruling in cases about Hindu traditional practices and faith? The selective outrage and weaponization of the impeachment process in this case expose a disturbing bias. This incident only solidifies the urgent need for a unified institutional voice. The need of the hour in Bharat is the establishment of the Sanatana Dharma Rakshana Board, where devotees actively manage their temples and religious affairs without fear of political interference or judicial overreach spurred by political vendettas. Last but not least, let me reiterate to all the so-called intellectuals, especially the pseudo seculars of the country – Practicing the Hindu faith and its rituals is also a fundamental right as per the Constitution of India to the Hindu community. Practicing Sanatana Dharma does not equate to being against any other religion or faiths. Secularism is a two-way street, and every religion has to be respected and treated equally and fairly; that includes Hindus as well. #SecularismIsATwoWayStreet #SanatanaDharmaRakshanaBoard

@CryptoVikings07 Ready

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How Colonial Echo Chambers Still Control “Vedic Studies” 0. Introduction Modern academia runs on a simple engine: citations → promotions → conformity. If you quote the right people, you rise. If you question their foundation, you vanish. This is how colonial Indology still shapes how the Vedas are described today. 1. The System Itself Is Hereditary Academic status is passed down through papers, not truth. Each paper must cite earlier papers to be accepted. Those earlier papers were mostly written by colonial-era missionaries and philologists who believed Europe was the center of civilization. Their assumptions became the “grammar” of research. Once installed, that grammar reproduces itself automatically. 2. What the First Generation Did The first Western Indologists weren’t neutral scholars—they were theologians and empire builders. Their mission: prove that a. the Vedas were “primitive,” b. Indian thought was pre-scientific, and c. Christian revelation represented humanity’s maturity. To do that, they carved the Vedas into “early” and “late,” invented a racial “Aryan invasion,” and declared everything Indian to be a faded memory of a European origin. 3. How the Cycle Continues Today’s academics rarely share that ideology, but they inherit the same ladder: Publish only in journals that follow the colonial framework. Cite only those who used it before. Measure success by citation count and peer approval. Result: even well-meaning researchers end up defending the same 19th-century scaffolding because the system punishes anyone who doesn’t. 4. What It Means for the Vedas The “early vs. late” timeline, “migration” theories, and other categories are not evidence—they’re leftovers from a theological agenda. There is zero archaeological or textual proof for them. The four Vedas are one unified revelation, preserved in full precision. Treating them as fragments of a lost race isn’t science; it’s colonial mythology. 5. The Rational Way Forward We don’t need to reject data—we need to reject the filters. Use their manuscript catalogs, phonetic notations, and digital archives. But rebuild interpretation on Vedic logic itself—internal cross-analysis, root derivation, and transparent linguistic reasoning. Evidence must be open, reproducible, and free of missionary vocabulary. 6. Summary Colonial Indology was never about understanding India—it was about ranking it. Modern academia still runs on that ranking’s software. Time to uninstall it. We rebuild Vedic research on reason, not ritual; on logic, not lineage. (Language refined by AI)

The Prashna Upanishad, belonging to the Atharvaveda tradition, begins with six sincere seekers approaching the sage Pippalāda to learn about the nature of reality and the Self. After performing the required austerities, each seeker asks one profound question. The sixth question asks: “Who is this Purusha (the Supreme Person)? What is the being who possesses sixteen kalās (parts, powers, or attributes)?” In reply, Pippalāda explains that this Purusha is present within the human body — the inner Self. He then lists the sixteen kalās (aspects or powers) that manifest from this Purusha: प्राण, श्रद्धा, आकाश, वायु, ज्योतिष्, अप् (जल), पृथिवी, इन्द्रिय, मनस्, अन्न, वीर्य, तपस्, मन्त्र, लोक, कर्म, नाम (Prāṇa, Śraddhā, Ākāśa, Vāyu, Jyotiṣ, Water, Earth, the Senses, Mind, Food, Vital Energy, Austerity, Mantra, Worlds, Actions, and Name.) Pippalāda gives a beautiful metaphor to explain this: Just as many rivers flow into the ocean and lose their individual names, these sixteen kalās ultimately merge back into the Purusha, becoming one with Him.

The reason was the 'Sanyasi Rebellion', which started in the 1760s and went on till early 1800s. Brahmins and Sanyasis led it. Most Indians don't know about it. The first rebellion against British - EIC.

@CryptoGodJohn @ShanksFluffy @deshikshashank

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💶💶$3000 GIVEAWAY💶💶 I know the last 24 hours have been tough; the market caught everyone off guard, and many are still recovering. To lift the spirits a little and give back to this fantastic community that’s been through thick and thin with me, I’m doing a $3,000 giveaway. 📷 3 winners will receive $1,000 each—no strings attached, just appreciation for your resilience and loyalty. Winners will be announced by Monday (13th October). We’ve all been through a lot; this is just my small way of saying thank you for standing strong and staying united. To participate: 1️⃣ Comment below 2️⃣ Tag three friends 3️⃣ Repost 🔁 If you’re from Discord, don’t forget to mention your Discord ID! We’ll announce the winners soon. Stay strong, fam. We rebuild together.

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Was searching this video since morning. Friends be prepared because it is a yug of hisab chukta.

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