Jamie Q Roberts

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Jamie Q Roberts

Jamie Q Roberts

@JamieQRoberts

Beauty that endures contains the true and the good. My book: The Intellectual Dark Web: https://t.co/tYD0fuqiKq Views expressed are my own, not my employer's

شامل ہوئے Temmuz 2022
19 فالونگ256 فالوورز
Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Trump just gets back to work after each assassination attempt. Meanwhile the rest of us have to take a mental health day after a rude email.
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Issues: 1) There is an oversupply of 'research'. 2) This is largely because 'research' is how one gets ahead. 3) Optimistically, peer review = quality control. 4) However, in knowledge creation, we want to allow a significant degree of eccentricity - i.e. we ought to cast a wide net (venture capital works this way). 5) However, we can't do #4 because too many 'researchers' are not in good faith. 6) Solution? Um... Greatly reduce the tertiary sector? It's hard to say.
Natalie Khalil@natalienkhalil

Basically

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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Marcus Aurelius is sometimes thought of as the best example of Plato's Philosopher Ruler we have ever had. Obvious questions, though, are: if he was so good, then why did Rome still have slaves, go to war, etc? While these questions could sink the ship, Aurelius himself does have a response: Book 9, 29. 'The cause of the whole is a torrent. It carries all along with it. How very little worth, too, are those poor creatures who pretend to understand affairs of state, and imagine they unite in themselves the statesman and the philosopher! mere froth! Do you, O man! that which nature requires of you, whatever it be. Set about it, if you have the means: and don’t look about you, to see if any be taking notice, and don’t hope for Plato’s common-wealth: But be satisfied if it have the smallest success; and consider the event of this very thing as no small matter. For who can change the opinions of those men? Now, without a change of their opinions, what is it else but a slavery they are groaning under, while they pretend a willing obedience? … The business of philosophy is simple, meek, and modest. Don’t lead me away after [the smoak and vapourof] a vain glorious stateliness.' The point: You can't force significant change on people, because they will not change their opinions. It is sad that even with this wisdom, we still had the likes of Communism, whose phony philosopher kings tried to force people to change their minds. And it is sad that even today, what we call 'wokism' or 'identity politics' still tries for force people to change their minds (it is assisted by the postmodern assumptions that language conjures reality into existence and the human mind is a blank slate - i.e. the human mind is infinitely malleable).
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
As I prepare for some more 'challenging' lectures, I'm struck afresh by how massively lost we are. The most basic questions and obvervations remain taboo. It all points to the fact that so many serve the group, not truth (in a better world, we would serve the group by serving truth).
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Antwuan Dixon is the steeziest skater of all time. And here he is, back with another part at the age of 37. It's a tear-in-your-eye story. He made some bad choices back in the day, but he's since turned it all around. Check the double flip @ 1:57. youtu.be/E-mUGIqhvUY?si…
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Some reflections on worriers: 1. One of the most challenging things when dealing with people who are worriers / risk averse, is that sometimes they are right, even though the gestalt of their worrying is ultimately counterproductive. 2. A line I have figured out is this: 'I'm not as reckless as you think. It's just that because my threshold for risk is always higher than yours, it seems to you that I have no threshold.'
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
You'd really think that the realisation that we will soon be dead for all eternity would incline us to live less lame lives. Funny how it doesn't seem to work that way.
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
One of the many travesties of Social Sciences academia is method. Method is fine if you are actually conducting some sort of study that involves subjects and data. But a lot of the time the method is simply ‘read widely, think hard, argue clearly’. But students can’t get away with writing this. They need to make an offering to the academic gods as a sign of their faith. Turns out that AI is great at coming up with BS Social Sciences methods. So, let’s say my project was exploring the pros and cons of EU security cooperation with Türkiye. I’d be reading a bunch of documents and considering various existing security cooperation relationships. But what I’d say is this: ‘This thesis is a work of theoretical inquiry into the implications of EU–Türkiye security cooperation for the European Union’s strategic and normative interests. Ontologically it adopts a foundationalist stance: the structures, interests, and observable outcomes of this cooperation are treated as real and, to a significant extent, knowable through sustained analysis of official documents, agreements, policy statements, and existing scholarship. At the same time the study acknowledges certain anti-foundationalist assumptions, recognising that political actors routinely use discourse to construct and legitimise particular understandings of “security,” “partnership,” and “threat.” This balanced position is best described as critical realist: it seeks to identify underlying causal mechanisms and power dynamics while remaining attentive to the role of ideas and language in shaping how those mechanisms operate. The analysis proceeds through abductive conceptual synthesis of purposively selected secondary and primary textual sources; no new empirical data were collected. The aim is therefore not empirical generalisation but a clear, theoretically grounded argument about the conditions under which the cooperation is likely to help or hinder the EU.’ lol Alas, this is the short version. In a 20 000 word dissertation, students are expected to write ~1500 words of this stuff.
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
I'm doing some work on master morality and slave morality in relation to Monty Python (I can't give away too much!). I'm rereading the key bits from On The Genealory of Morality, but also 260 from Beyond Good and Evil. In 260 Nietzsche sure describes our time. 'Supposing that the abused, the oppressed, the suffering, the unemancipated, the weary, and those uncertain of themselves should moralize, what will be the common element in their moral estimates? Probably a pessimistic suspicion with regard to the entire situation of man will find expression, perhaps a condemnation of man, together with his situation.' Progressive politics has gone far far past the erstwhile goal of lifting up the downtrodden (i.e. pushing for equality of opportunity), and now has a broad suspicion about humanity itself. These days even to be upbeat about what humanity has achieved or to be optimistic about the future marks one as being on the right.
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
While I enjoy Plato and Aristotle, they feel 'other'. Marcus Aurelius, however, who was writing only a few hundred years later, feels like an old friend. His writing is unaffected and real, and I rarely feel like I have to make excuses for why certain remarks are a bit odd. When I read him, it couldn't be any clearer that there is nothing other than striving for virtue: doing what is right, and letting the cards fall how they will. (Though naturally, there is no limit to our self-deceptions). 'Spend not the remainder of your life in conjectures about others, except where it is subservient to some public interest: conjecturing what such a one is doing, and with what view, what he is saying, what he is thinking, what he is projecting, and such like; this attention to the affairs of others, makes one wander from his own business, the guarding of his own soul.'
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
@michaelshermer @SwipeWright It's true. I find that unless I write about a topic in some detail (or at least teach it for a few years), my thoughts are not well developed.
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Michael Shermer
Michael Shermer@michaelshermer·
"Podcasts are great. But anyone presenting themselves as a public intellectual and making serious, high-stakes claims about the world needs to do more than talk. They need to write." Exactly @SwipeWright Wannabe thinkers who present their alternative theories on podcasts but fail to write papers or books should not be surprised when are not taken seriously. The written word still matters.
Colin Wright@SwipeWright

Podcasting lets people speak vaguely about a topic while creating the impression of thorough treatment. I’ve often pushed back on something a podcaster posted on X, only to be told by their fans that it was “thoroughly addressed” somewhere in a three-hour podcast. But when I listen to the relevant section, it doesn’t deliver. It’s often just more vagueness and dancing around the issue, avoiding making direct, falsifiable claims they can be held to. There’s a reason many podcasters don’t write articles about the topics they discuss. Writing forces them to make coherent arguments without fluff. It forces them to connect every link between premise and conclusion. It forces them to cite sources accurately instead of speaking vaguely off the cuff. It’s also easier to be misled by smooth-talking podcasters. People like listening to podcasts because spoken language is the more natural way humans have received information throughout our evolutionary history. But that doesn’t mean it’s the best way to communicate with precision. It’s not. Podcasters also form relationships with their audiences. They speak to them like friends, even like family. None of this is necessarily a bad thing, but it can lead people to lower their standards for accepting the claims they make. A statement communicated verbally by a skilled orator can sound convincing, when the same statement written down plainly would seem absurd. This is why people who both write well and speak eloquently—think Douglass Murray and Christopher Hitchens—are so influential. Podcasting also puts a moat around claims due to the effort required to extract the relevant information. Fewer people are willing to wade through long episodes, constantly hitting ⏩ to find the segment in question, and then transcribe the audio into text. Podcasters can also more easily claim they were taken out of context, whether due to clipping or failing to have watched the previous week’s 3-hour episode that supposedly laid all the groundwork. It’s more difficult to claim this when your arguments are stated clearly and succinctly in writing. Podcasts are great. But anyone presenting themselves as a public intellectual and making serious, high-stakes claims about the world needs to do more than talk. They need to write.

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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Good stuff. The more I battle woke and identity politics and postmodernism and all the rest, the more I realise that this is all just a process we need to keep running. Just as it took decades for postmodernism and the like to degrade epistemology, we will build it back up one brick at a time. So we have to keep insisting that claims be based on reasoning and evidence; that the human mind is not a blank slate (and that no one actually believes that it is!); that we have access to reality, even if this access if imperfect; that things like morality and virtue, while at times elisive, exist and are worth venerating; that the point of academia is to recognise what it true; etc etc.
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Michael Shermer
Michael Shermer@michaelshermer·
I am pleased to announce that this new collection of critiques of wokeness, including one by me, is out today. Edited by Jon Mills. I explain the woke vision of human nature (blank slate), woke racism, woke academia, and woke science. Check it out! a.co/d/00d9TXVV
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
I'm teaching Plato and Aristotle tomorrow. lol. I have noticed over the last five or ten years that Chinese students have a high regard for the Western classics - much more so than most of my colleagues and students. Interestingly, I find teaching Chinese students easier because they don't denounce and they don't seem to care much for identitiy politics and postmodern relativism - I can talk to them about ideas without feeling like I am walking on eggshells.
Paul Anleitner@PaulAnleitner

Do you understand how significant this is? The Chinese government realized the stories that made the West has given the West a massive civilizational advantage. But since the postmodern West largely abandoned those stories, the Chinese see an opportunity. If they could build upon the wisdom of those stories while we deconstruct them, they believe they can gain a civilizational advantage.

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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Yeah, it's always a bit of a shock when pretty out there material isn't even questioned. But then that's the nature of the environment. Once a clear ingroup-outgroup dynamic is established, all sorts of dodgy stuff becomes permissible. Which of coruse is why we need basic liberal values like freedom of speech - they help us focus on truth rather than tribalism.
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Judge Mental
Judge Mental@LooksUnrealMate·
@JamieQRoberts I remember being taught Marcuse’s “Repressive Tolerance” and was quite shocked that no one seemed to find a problem with it, tutor included. Censoring ideas that make you uncomfortable has become normal in the uni setup. It seems diversity of identity > diversity of thought
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
I was just looking over promotion criteria in my institution. This one jumped out at me: 'Evidence of development of teaching resources (lecture topics, reading lists) to include indigenous and critical perspectives, representing a diversity of viewpoints.' The 38 page document is filled with things like this. What the heck is a 'critical perspective'? People did think for themseles before the Frankfurt School existed (the FS developed 'critical theory'). Though ironically, the Frankfurt School itself, like universities today, was rather intolerant of diverse viewpoints - see Marcuse's article 'Repressive Tolerance'. Notably, the word 'truth' does not appear once in the document. Surely a fundamental goal of teaching and research within the university is to pursue truth. The whole point of being 'critical' is to try to rise above one's biases and grasp the nature of reality and solve problems in reality. In the end, these documents and processes do not foster excellence. Instead, they induce people to transgress their beliefs and values to get the carrot. And once someone has transgressed their beliefs and values, they are no longer a threat to the system. It all seems progressive on the surface, but it's really about corrupt power. The moral of the story: It's not worth compromising your integrity for the sake of climbing the ladder.
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Me: 'Man, I've really hit rock bottom... Though I sure am learning some important lessons.' Life: lol Me: 'Geez. And I thought it was bad before... But at least I've really learned those lessons now.' Life: ... Me: 'Um... Man was I wrong before... At least I'm finally on the way up now.' Life: Aaaand times up
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Some wisdom from Confucius for these days of Epstein. 'The Master said, Enough! I have yet to see a man who loved virtue as much as sex.' As I continue to say: the Epstein stuff is terrible, but we ought not to use it to play the 'those others are bad, whereas we are good' game.
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Funny how psyched everyone was about the yied-curve inversion predicting a recession. Time's running out for the latest cycle. (I check in with this every now and then...)
Jamie Q Roberts tweet media
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
@Freyfunk How is anything I wrote pro-Epstein? My rather obvious point is that not only are those involved in the Epstein business dispicable, many normal men are not much different.
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Jamie Q Roberts
Jamie Q Roberts@JamieQRoberts·
Many thanks to Verity La La for sharing an extract from my book 'The Intellectual Dark Web'. The impulse to censor is eternally human, but it is interesting how intellectual tools - in this case, postmodern relativism - are used to support the effort.
Verity La Journal@Verity_LaLa

"But what kind of a world is it if we cannot speak truth to power – if we can only speak power to power? It is a world of chaos." — a fascinating extract exploring Postmodern ‘truth' from 'The Intellectual Dark Web' by @JamieQRoberts @PitchstoneBooks verityla.com/2026/02/26/the…

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