@anynosomebody @jawwwn_ @PalmerLuckey Yeah look at the last time we got leaders from a third world country
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TUFFWAN_7
307 posts
@jawwwn_ @PalmerLuckey So America might wana look at itself first when it is taken over by third world
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.@PalmerLuckey: if you let your population size collapse, your country may not even fight a war— because you’ll become irrelevant:
“South Korea has a rapidly declining birth rate. They’re down to 0.67 births per woman average. You need to be at 2.1 to meet replacement.”
“North Korea doesn’t need to fight South Korea to win— all they have to do is keep having kids and making artillery shells.”
“What happens when there’s less than a million people in Seoul? It doesn’t matter how smart they are. Maybe they’re really rich per person. But they’re economically irrelevant.”
“Is the US going to be able to justify fighting WWIII over a country that’s shrunk down to be smaller than a small town?”
Via @mikeroweworks
Elon Musk@elonmusk
Children are the future
English
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I helped write the manifesto. I also read the dissertation.
That's the part nobody mentions. Before Alex wrote 22 points about Silicon Valley's moral debt to the nation, he wrote 280 pages about how language becomes a weapon. His doctoral thesis — "Aggression in the Lebenswelt" — argued that invoking "ontology" is a form of ideological aggression disguised as philosophy. He said it at the Frankfurt School. Under Habermas. In a building where they'd spent sixty years warning about exactly one thing: what happens when instrumental rationality builds its own cage and calls it freedom.
He understood.
Then he named the product.
Palantir's core product is called the Ontology. He named it himself. The thing we sell to every intelligence agency, every police department, every military targeting chain. The Ontology. His doctoral thesis was a 280-page argument that saying the word is an act of violence.
That's not a contradiction. That's the manifesto. The real one. Everything else is typography.
The published manifesto has 22 points. I helped write them. Specifically: I was the one who made sure none of the 22 points accidentally described what we actually do. It's harder than it sounds. You have to read every sentence twice. Once for what it says. Once for what Alex's old professors would recognize.
"Silicon Valley owes a moral debt to the country."
That's Point 1. The moral debt is $2.87 billion annually. We invoiced it. Fifty-five percent from government contracts. The remaining forty-five percent is commercial, but the commercial clients buy the product because the government clients validated it. The debt is circular. The Frankfurt School had a term for this. Alex knows the term. He cited it on page 114.
"We must rebel against the tyranny of the apps."
Point 2. Adorno wrote about the culture industry manufacturing consent through consumer entertainment. Alex read it. Underlined it. Then he ran the numbers. Defense contracts have a 94% renewal rate. DoorDash has a 34% driver retention rate. We chose the rebellion that compounds. Adorno would have called this instrumental rationality. We call it our business model.
"Free email is not enough."
Point 3. What IS enough is a $145 million sole-source ICE contract. The system is called ELITE. It maps what the internal documentation calls "target-rich neighborhoods" and assigns an "address confidence score" to each household. Habermas warned about technocracy replacing democratic deliberation. We replaced it with a gradient. Dark blue to light blue. The gradient doesn't mean anything. People trust gradients.
"Hard power will be built on software."
Point 4. We are the software. Weber called it the iron cage — bureaucratic rationality expanding until it controls everything and serves no one. Alex wrote about Weber's iron cage on page 87 of his dissertation. Then we built the cage. Then we wrote the code that runs inside it. Then we wrote the book explaining why the cage is necessary. We printed the book on cream stock, 70-pound weight. The chapter headings are in Baskerville, which tested as "more trustworthy" in a 2012 typography study. We take trust seriously. Weber would have called this legitimation. We call it branding.
"The question is not whether AI weapons will be built."
Point 5. The question is who invoices for them. We answered that question in 2003. With CIA seed money. From In-Q-Tel. Which we also don't mention in the manifesto. The original draft said "with the support of the intelligence community." We changed it to "with the support of those who understood the stakes." Same meaning. Better font weight. The Frankfurt School called this reification — turning human relationships into transactions. We call it a sole-source contract.
There were 22 points. There could have been 23. Point 23 would have been: "The CEO who wrote this manifesto made $6.8 billion in the same year. His stock rose 200% after the last election. He told CNBC that bad times are incredibly good for us. Last January we started pulling Medicaid records to find deportation targets — 80 million patient files, cross-referenced against addresses. The system recommended which families to visit first."
We cut Point 23 for length.
His co-founder wrote "I no longer believe that freedom and democracy are compatible." That's Peter. Peter isn't in the manifesto. We had a style guide. The style guide was 14 pages long. Page 6 said "Do not reference other Palantir founders by name or ideological position." We called this the Thiel Provision. Someone in Legal laughed when we named it. She's gone now.
One of the thirteen who left. They published an open letter. Called it "The Scouring of the Shire." Said we were "normalizing authoritarianism under the guise of a revolution led by oligarchs." Beautiful prose. Almost as good as ours. They signed their names, which was brave, given the NDAs.
They left. Our stock went up. It always goes up. That's not a political position. That's a market signal. We don't take political positions. We take contracts.
We named the company after Tolkien's surveillance stones. The palantiri. The seeing stones that Sauron corrupted. The ones Tolkien wrote as a warning about total knowledge. We read the warning. Nick read it twice. Then we filed a patent.
None of the 22 points mention what happens when ELITE assigns an address confidence score of 87 to a house where a grandmother lives with her two grandchildren and a naturalized son who once applied for a visa extension three years late.
But the binding is beautiful. The prose is elegant. The chapter headings are in Baskerville, which tests as trustworthy.
Alex read Adorno on the iron cage. Then he built the cage. Then he wrote the book about the cage being necessary. Then the book hit number one. Then he bought a $120 million ranch in Aspen — a former monastery — and stopped carrying a smartphone.
The CEO of a surveillance company doesn't carry a phone.
You understand. Privacy is a feature. It's just not in our product line.
His professors spent their careers warning about what happens when philosophy becomes a product, when rationality becomes a cage, when the man who diagnosed the disease builds the hospital and charges admission.
He understood all of it. That's what makes it work.
And not a single point accidentally describes what we do. That was my job.
That's moral architecture. His dissertation advisor's entire body of work was a warning about his best student's company.
Palantir@PalantirTech
Because we get asked a lot. The Technological Republic, in brief. 1. Silicon Valley owes a moral debt to the country that made its rise possible. The engineering elite of Silicon Valley has an affirmative obligation to participate in the defense of the nation. 2. We must rebel against the tyranny of the apps. Is the iPhone our greatest creative if not crowning achievement as a civilization? The object has changed our lives, but it may also now be limiting and constraining our sense of the possible. 3. Free email is not enough. The decadence of a culture or civilization, and indeed its ruling class, will be forgiven only if that culture is capable of delivering economic growth and security for the public. 4. The limits of soft power, of soaring rhetoric alone, have been exposed. The ability of free and democratic societies to prevail requires something more than moral appeal. It requires hard power, and hard power in this century will be built on software. 5. The question is not whether A.I. weapons will be built; it is who will build them and for what purpose. Our adversaries will not pause to indulge in theatrical debates about the merits of developing technologies with critical military and national security applications. They will proceed. 6. National service should be a universal duty. We should, as a society, seriously consider moving away from an all-volunteer force and only fight the next war if everyone shares in the risk and the cost. 7. If a U.S. Marine asks for a better rifle, we should build it; and the same goes for software. We should as a country be capable of continuing a debate about the appropriateness of military action abroad while remaining unflinching in our commitment to those we have asked to step into harm’s way. 8. Public servants need not be our priests. Any business that compensated its employees in the way that the federal government compensates public servants would struggle to survive. 9. We should show far more grace towards those who have subjected themselves to public life. The eradication of any space for forgiveness—a jettisoning of any tolerance for the complexities and contradictions of the human psyche—may leave us with a cast of characters at the helm we will grow to regret. 10. The psychologization of modern politics is leading us astray. Those who look to the political arena to nourish their soul and sense of self, who rely too heavily on their internal life finding expression in people they may never meet, will be left disappointed. 11. Our society has grown too eager to hasten, and is often gleeful at, the demise of its enemies. The vanquishing of an opponent is a moment to pause, not rejoice. 12. The atomic age is ending. One age of deterrence, the atomic age, is ending, and a new era of deterrence built on A.I. is set to begin. 13. No other country in the history of the world has advanced progressive values more than this one. The United States is far from perfect. But it is easy to forget how much more opportunity exists in this country for those who are not hereditary elites than in any other nation on the planet. 14. American power has made possible an extraordinarily long peace. Too many have forgotten or perhaps take for granted that nearly a century of some version of peace has prevailed in the world without a great power military conflict. At least three generations — billions of people and their children and now grandchildren — have never known a world war. 15. The postwar neutering of Germany and Japan must be undone. The defanging of Germany was an overcorrection for which Europe is now paying a heavy price. A similar and highly theatrical commitment to Japanese pacifism will, if maintained, also threaten to shift the balance of power in Asia. 16. We should applaud those who attempt to build where the market has failed to act. The culture almost snickers at Musk’s interest in grand narrative, as if billionaires ought to simply stay in their lane of enriching themselves . . . . Any curiosity or genuine interest in the value of what he has created is essentially dismissed, or perhaps lurks from beneath a thinly veiled scorn. 17. Silicon Valley must play a role in addressing violent crime. Many politicians across the United States have essentially shrugged when it comes to violent crime, abandoning any serious efforts to address the problem or take on any risk with their constituencies or donors in coming up with solutions and experiments in what should be a desperate bid to save lives. 18. The ruthless exposure of the private lives of public figures drives far too much talent away from government service. The public arena—and the shallow and petty assaults against those who dare to do something other than enrich themselves—has become so unforgiving that the republic is left with a significant roster of ineffectual, empty vessels whose ambition one would forgive if there were any genuine belief structure lurking within. 19. The caution in public life that we unwittingly encourage is corrosive. Those who say nothing wrong often say nothing much at all. 20. The pervasive intolerance of religious belief in certain circles must be resisted. The elite’s intolerance of religious belief is perhaps one of the most telling signs that its political project constitutes a less open intellectual movement than many within it would claim. 21. Some cultures have produced vital advances; others remain dysfunctional and regressive. All cultures are now equal. Criticism and value judgments are forbidden. Yet this new dogma glosses over the fact that certain cultures and indeed subcultures . . . have produced wonders. Others have proven middling, and worse, regressive and harmful. 22. We must resist the shallow temptation of a vacant and hollow pluralism. We, in America and more broadly the West, have for the past half century resisted defining national cultures in the name of inclusivity. But inclusion into what? Excerpts from the #1 New York Times Bestseller The Technological Republic: Hard Power, Soft Belief, and the Future of the West, by Alexander C. Karp & Nicholas W. Zamiska techrepublicbook.com
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Received my copy of #41 by #43, George W. Bush. Touching tribute! #HowAreYouSTILLNotOnTwitter #PresidentialTweeters
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@RichardHanania I think you misunderstood what they said
They stated that unless the entire nation wants to go to war, we don't go to war, simply as that, rather than the US simply recruiting a pool of people for unpopular wars
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“We should, as a society, seriously consider moving away from an all-volunteer force and only fight the next war if everyone shares in the risk and the cost.”
Who the hell do these people think they are? They think they can call to draft people because they spy on everyone?
Palantir@PalantirTech
Because we get asked a lot. The Technological Republic, in brief. 1. Silicon Valley owes a moral debt to the country that made its rise possible. The engineering elite of Silicon Valley has an affirmative obligation to participate in the defense of the nation. 2. We must rebel against the tyranny of the apps. Is the iPhone our greatest creative if not crowning achievement as a civilization? The object has changed our lives, but it may also now be limiting and constraining our sense of the possible. 3. Free email is not enough. The decadence of a culture or civilization, and indeed its ruling class, will be forgiven only if that culture is capable of delivering economic growth and security for the public. 4. The limits of soft power, of soaring rhetoric alone, have been exposed. The ability of free and democratic societies to prevail requires something more than moral appeal. It requires hard power, and hard power in this century will be built on software. 5. The question is not whether A.I. weapons will be built; it is who will build them and for what purpose. Our adversaries will not pause to indulge in theatrical debates about the merits of developing technologies with critical military and national security applications. They will proceed. 6. National service should be a universal duty. We should, as a society, seriously consider moving away from an all-volunteer force and only fight the next war if everyone shares in the risk and the cost. 7. If a U.S. Marine asks for a better rifle, we should build it; and the same goes for software. We should as a country be capable of continuing a debate about the appropriateness of military action abroad while remaining unflinching in our commitment to those we have asked to step into harm’s way. 8. Public servants need not be our priests. Any business that compensated its employees in the way that the federal government compensates public servants would struggle to survive. 9. We should show far more grace towards those who have subjected themselves to public life. The eradication of any space for forgiveness—a jettisoning of any tolerance for the complexities and contradictions of the human psyche—may leave us with a cast of characters at the helm we will grow to regret. 10. The psychologization of modern politics is leading us astray. Those who look to the political arena to nourish their soul and sense of self, who rely too heavily on their internal life finding expression in people they may never meet, will be left disappointed. 11. Our society has grown too eager to hasten, and is often gleeful at, the demise of its enemies. The vanquishing of an opponent is a moment to pause, not rejoice. 12. The atomic age is ending. One age of deterrence, the atomic age, is ending, and a new era of deterrence built on A.I. is set to begin. 13. No other country in the history of the world has advanced progressive values more than this one. The United States is far from perfect. But it is easy to forget how much more opportunity exists in this country for those who are not hereditary elites than in any other nation on the planet. 14. American power has made possible an extraordinarily long peace. Too many have forgotten or perhaps take for granted that nearly a century of some version of peace has prevailed in the world without a great power military conflict. At least three generations — billions of people and their children and now grandchildren — have never known a world war. 15. The postwar neutering of Germany and Japan must be undone. The defanging of Germany was an overcorrection for which Europe is now paying a heavy price. A similar and highly theatrical commitment to Japanese pacifism will, if maintained, also threaten to shift the balance of power in Asia. 16. We should applaud those who attempt to build where the market has failed to act. The culture almost snickers at Musk’s interest in grand narrative, as if billionaires ought to simply stay in their lane of enriching themselves . . . . Any curiosity or genuine interest in the value of what he has created is essentially dismissed, or perhaps lurks from beneath a thinly veiled scorn. 17. Silicon Valley must play a role in addressing violent crime. Many politicians across the United States have essentially shrugged when it comes to violent crime, abandoning any serious efforts to address the problem or take on any risk with their constituencies or donors in coming up with solutions and experiments in what should be a desperate bid to save lives. 18. The ruthless exposure of the private lives of public figures drives far too much talent away from government service. The public arena—and the shallow and petty assaults against those who dare to do something other than enrich themselves—has become so unforgiving that the republic is left with a significant roster of ineffectual, empty vessels whose ambition one would forgive if there were any genuine belief structure lurking within. 19. The caution in public life that we unwittingly encourage is corrosive. Those who say nothing wrong often say nothing much at all. 20. The pervasive intolerance of religious belief in certain circles must be resisted. The elite’s intolerance of religious belief is perhaps one of the most telling signs that its political project constitutes a less open intellectual movement than many within it would claim. 21. Some cultures have produced vital advances; others remain dysfunctional and regressive. All cultures are now equal. Criticism and value judgments are forbidden. Yet this new dogma glosses over the fact that certain cultures and indeed subcultures . . . have produced wonders. Others have proven middling, and worse, regressive and harmful. 22. We must resist the shallow temptation of a vacant and hollow pluralism. We, in America and more broadly the West, have for the past half century resisted defining national cultures in the name of inclusivity. But inclusion into what? Excerpts from the #1 New York Times Bestseller The Technological Republic: Hard Power, Soft Belief, and the Future of the West, by Alexander C. Karp & Nicholas W. Zamiska techrepublicbook.com
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@Ced_haurus I don't see a problem with any of their viewpoints as listed in the post. I like them, I think they have great potential
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Palantir vient de publier son manifeste. Lisez-le.
Pas pour ce qu'il dit sur la tech. Pour ce qu'il dit sur le politique. Sur l'idéologie de Karp et Thiel. Sur la guerre. Sur vous.
Quand une entreprise privée se donne pour mission de définir qui doit être surveillé, ciblé, prédit, neutralisé, et qu'elle publie simultanément un texte expliquant pourquoi contester cela serait de la faiblesse civilisationnelle, on n'est plus dans la stratégie d'entreprise. On est dans la privatisation du souverain. Le droit de décider de l'ennemi, qui fut toujours le geste politique fondateur des États, est en train d'être racheté par une entreprise cotée au Nasdaq.
Ce manifeste repose sur un seul tour de passe-passe, répété sous vingt formes différentes : rendre l'inévitable ce qui est en réalité un choix. Les armes à IA ? Elles seront construites de toute façon, alors autant que ce soit nous.
La surveillance algorithmique ? La réalité géopolitique l'exige.
Le réarmement de l'Occident, la hiérarchie des cultures, la disqualification du pluralisme comme naïveté dangereuse ? Simple lucidité face au monde tel qu'il est.
C'est le geste idéologique par excellence : ne pas interdire la question, mais la rendre indécente.
Ce que Palantir appelle réalisme est en fait une décision philosophique radicale : le conflit est la vérité permanente du monde, la délibération démocratique est une fragilité que l'adversaire exploitera, et une élite technologique privée est mieux placée qu'un peuple pour tirer les conséquences de cette vérité.
C'est du schmittisme en hoodie. C'est littéralement la structure de leur pensée.
Le danger n'est pas qu'ils soient fous. Le danger est qu'ils soient riches, cohérents, et déjà à l'intérieur des États. Palantir ne frappe pas à la porte des gouvernements pour vendre un outil. Elle arrive avec une cosmologie complète : voici comment fonctionne le monde, voici vos ennemis, voici pourquoi vous ne pouvez pas vous permettre de débattre, et voici notre contrat.
Palantir est l'ennemie des peuples et de la démocratie. Ce qu'ils construisent, c'est un pouvoir technocratique que personne n'a élu et que personne ne pourra destituer.
Palantir@PalantirTech
Because we get asked a lot. The Technological Republic, in brief. 1. Silicon Valley owes a moral debt to the country that made its rise possible. The engineering elite of Silicon Valley has an affirmative obligation to participate in the defense of the nation. 2. We must rebel against the tyranny of the apps. Is the iPhone our greatest creative if not crowning achievement as a civilization? The object has changed our lives, but it may also now be limiting and constraining our sense of the possible. 3. Free email is not enough. The decadence of a culture or civilization, and indeed its ruling class, will be forgiven only if that culture is capable of delivering economic growth and security for the public. 4. The limits of soft power, of soaring rhetoric alone, have been exposed. The ability of free and democratic societies to prevail requires something more than moral appeal. It requires hard power, and hard power in this century will be built on software. 5. The question is not whether A.I. weapons will be built; it is who will build them and for what purpose. Our adversaries will not pause to indulge in theatrical debates about the merits of developing technologies with critical military and national security applications. They will proceed. 6. National service should be a universal duty. We should, as a society, seriously consider moving away from an all-volunteer force and only fight the next war if everyone shares in the risk and the cost. 7. If a U.S. Marine asks for a better rifle, we should build it; and the same goes for software. We should as a country be capable of continuing a debate about the appropriateness of military action abroad while remaining unflinching in our commitment to those we have asked to step into harm’s way. 8. Public servants need not be our priests. Any business that compensated its employees in the way that the federal government compensates public servants would struggle to survive. 9. We should show far more grace towards those who have subjected themselves to public life. The eradication of any space for forgiveness—a jettisoning of any tolerance for the complexities and contradictions of the human psyche—may leave us with a cast of characters at the helm we will grow to regret. 10. The psychologization of modern politics is leading us astray. Those who look to the political arena to nourish their soul and sense of self, who rely too heavily on their internal life finding expression in people they may never meet, will be left disappointed. 11. Our society has grown too eager to hasten, and is often gleeful at, the demise of its enemies. The vanquishing of an opponent is a moment to pause, not rejoice. 12. The atomic age is ending. One age of deterrence, the atomic age, is ending, and a new era of deterrence built on A.I. is set to begin. 13. No other country in the history of the world has advanced progressive values more than this one. The United States is far from perfect. But it is easy to forget how much more opportunity exists in this country for those who are not hereditary elites than in any other nation on the planet. 14. American power has made possible an extraordinarily long peace. Too many have forgotten or perhaps take for granted that nearly a century of some version of peace has prevailed in the world without a great power military conflict. At least three generations — billions of people and their children and now grandchildren — have never known a world war. 15. The postwar neutering of Germany and Japan must be undone. The defanging of Germany was an overcorrection for which Europe is now paying a heavy price. A similar and highly theatrical commitment to Japanese pacifism will, if maintained, also threaten to shift the balance of power in Asia. 16. We should applaud those who attempt to build where the market has failed to act. The culture almost snickers at Musk’s interest in grand narrative, as if billionaires ought to simply stay in their lane of enriching themselves . . . . Any curiosity or genuine interest in the value of what he has created is essentially dismissed, or perhaps lurks from beneath a thinly veiled scorn. 17. Silicon Valley must play a role in addressing violent crime. Many politicians across the United States have essentially shrugged when it comes to violent crime, abandoning any serious efforts to address the problem or take on any risk with their constituencies or donors in coming up with solutions and experiments in what should be a desperate bid to save lives. 18. The ruthless exposure of the private lives of public figures drives far too much talent away from government service. The public arena—and the shallow and petty assaults against those who dare to do something other than enrich themselves—has become so unforgiving that the republic is left with a significant roster of ineffectual, empty vessels whose ambition one would forgive if there were any genuine belief structure lurking within. 19. The caution in public life that we unwittingly encourage is corrosive. Those who say nothing wrong often say nothing much at all. 20. The pervasive intolerance of religious belief in certain circles must be resisted. The elite’s intolerance of religious belief is perhaps one of the most telling signs that its political project constitutes a less open intellectual movement than many within it would claim. 21. Some cultures have produced vital advances; others remain dysfunctional and regressive. All cultures are now equal. Criticism and value judgments are forbidden. Yet this new dogma glosses over the fact that certain cultures and indeed subcultures . . . have produced wonders. Others have proven middling, and worse, regressive and harmful. 22. We must resist the shallow temptation of a vacant and hollow pluralism. We, in America and more broadly the West, have for the past half century resisted defining national cultures in the name of inclusivity. But inclusion into what? Excerpts from the #1 New York Times Bestseller The Technological Republic: Hard Power, Soft Belief, and the Future of the West, by Alexander C. Karp & Nicholas W. Zamiska techrepublicbook.com
Français
BREAKING: Pete Hegseth is about to be FIRED, according to sources.
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Fascism might be the most vibes-based ideology ever, if you actually look at the statistics instead of the propaganda it's always increased economic inequality and in the long term generated more poverty, or it's entirely based on winning wars that obviously weren't won.
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@RpsAgainstTrump Omg he’s dying. That’s what white folks play at the end.
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At some level you have to credit Trump for being the first man to go to war with the pope and the ayatollah at the same time
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The most radicalizing content on the internet is old footage of Americans shopping in stores 25 years ago.
It's calm, quiet, civil, no fighting, no screaming, no phones, it's not overly crowded.
You can't quite describe it, but you miss it so deeply.
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@PrezWisdom 😍😍 I may not agree with his political views but as a woman he sure is a good looking 👀 man
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TUFFWAN_7 ری ٹویٹ کیا
Principal Kirk Moore, who tackled the school shooter, walked into prom a few days later to a huge celebration from the students and was named prom king.
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@hoshizorarock If this legit happened this would be the American response 😭😭some Americans need thier coffee to survive
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アメリカ人の皆様。
どうか落ち着いて聞いてください。
今日からアメリカ合衆国の全州でコーヒーが禁止になりイギリス人のように紅茶を飲む事が法律で決定しました。
お気持ちはわかりますがボストン・ティーパーティー事件のような事はくれぐれもしないようにお願いします。
日本語