Meme Workers 🇮🇳 (@memeworker56) - Twitter پروفائل

“How many Jains are in the Indian Armed Forces?” Enough to have names like Group Captain Abhinandan Varthaman, Vir Chakra, who shot down a Pakistani F-16 and became a national symbol of courage. He comes from a Tamil Jain family/community. Enough to have Sqn Ldr Mohinder Kumar Jain, Vir Chakra, who fought in the 1971 Indo-Pak war and was decorated for gallantry. Enough to have Lt Gen Sandeep Jain, AVSM, SM, rise to command Southern Command. Enough to have Vice Admiral Atul Kumar Jain, AVSM, VSM, serve as FOC-in-C Eastern Naval Command. But even if there was only one, your question would still be cheap. A community that is barely 0.4% of India does not need a patriotism certificate from keyboard warriors running religion-wise Army audits on X. The Army belongs to India, not to your hate spreadsheet.

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RAM@JAWAHARNEHR·1d

How many Jains are in Indian Armed Forces?

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Meme Workers 🇮🇳@memeworker56·6h

This is rich. You first turned a small local society matter into public outrage. You allowed it to become Jain vs Marathi, Gujarati, Marwari debate. You created the “us versus them” mood. And now you are blaming a white line for creating “us versus them”? The white line did not poison people. Your amplification did. A small internal matter could have been solved within the society. Instead, it was dragged online, given a community angle, and served to thousands of people with moral outrage. Now after the damage is done, suddenly you are speaking about unity, harmony and coexistence. Very convenient. Common spaces should remain peaceful, yes. But peace is not protected by publicly shaming one community and feeding suspicion against them. If unity was your concern, you would have asked for dialogue. You chose outrage. So please don’t blame the white line for division. The real territorial marking happened when you marked Jains and Gujaratis as the “other” in people’s minds.

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Prasad Vedpathak@prasadvedpathak·7h

Religious territory marking can become dangerous to unity and harmony because it transforms shared spaces into symbols of group identity rather than places that belong equally to everyone. When a common area begins to visibly represent one religion, some people may feel included while others may feel excluded, even if that was never the intention. Over time, such markings can create an “us versus them” mindset, encouraging communities to see space through the lens of religious ownership rather than shared citizenship and coexistence. What starts as a symbol of faith can gradually become a symbol of division, competition, or territorial influence. A truly harmonious society is one where people are free to practice their faith, but common spaces remain common, welcoming, neutral, and equally accessible to all. Unity is strengthened when people share spaces as equals. It is weakened when symbols suggest that certain spaces belong more to one group than to another.

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Meme Workers 🇮🇳@memeworker56·6h

What is this urge to impose Marathi as a certificate of belonging? A family living in Mumbai for 4 or 5 generations, paying taxes, creating jobs and contributing to the city is not “Mumbaikar” if their Marathi is weak? But someone who migrated to Dombivli 10 or 15 years ago from Satara, Raigad or any other district automatically becomes original “bhumiputra” of Mumbai? Brilliant logic. Respect Marathi. Be proud of Marathi. But don’t reduce it into a loyalty test to decide who belongs and who doesn’t. Mumbai was not built by one language alone. It was built by people who came here, stayed here, worked here, traded here, struggled here, paid here and grew the city together. Language pride is beautiful. Language policing is insecurity dressed up as pride. This is not Marathi asmita. This is manufactured anger.

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वैतागलेला पोरगा@Ashutos15710413·6h

@memeworker56 @TheJaggi @prasadvedpathak Looks like you are not on the ground. 2 simple questions, as you claim these blokes are living since 1960s: 1. Why do they not speak in Marathi. It is evident they don't know marathi from the interviews 2. In the past 70 yrs, why didn't we see this white line thing anywhere?

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Prasad Vedpathak@prasadvedpathak·1d

Public Statement I would like to sincerely thank all media organizations, journalists, and reporters who covered this issue and helped bring attention to the concerns that were raised. Your interest and coverage played an important role in ensuring that the matter received the attention it deserved. However, I now request all media representatives to kindly refrain from visiting our property and housing society for further coverage of this issue. For nearly a week, the residents of the society have experienced continuous disruption due to repeated visits, interviews, and media activity in the common areas. While the coverage was appreciated, it is important that normalcy returns for all residents. I am pleased to state that the dispute has now been resolved through dialogue and cooperation. The white patti that was at the center of the disagreement has been removed, and the affected area has been restored and repainted to its original condition. The matter has therefore reached a satisfactory conclusion. I believe that when a dispute is resolved peacefully and constructively, it is equally important to know when to close the chapter and move forward. In the interest of maintaining harmony, respecting the privacy of residents, and allowing the society to function normally, I consider this issue closed. I once again thank the media for its support and understanding, and I respectfully request everyone to allow the residents to return to their daily lives without further disturbance. Thank you.

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Meme Workers 🇮🇳@memeworker56·6h

You are idiot to create a perception of whole Community based on this single example. Imagine there are so many Maratha's ranting on Social media abusing and calling Gujaratis, Marwadis & Jains as "Outsiders" despite the fact that they are more Mumbaikars then the ones calling them outsiders. They have stayed here for last 5 - 6 generations & Someone from Satara who recently 10 - 15 years back purchased a flat in Dombivli claims to be "Bhumiputra" of Mumbai. And if even if they created the perception of whole Marathi community based on such abusive idiots example.

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Dale Cooper@stefdhrhsf·19h

Why don't you speak about this? Or is this also cribbing for you These marathi entrepreneurs should start discriminating like Gujju Marwari businesses - maybe then you will understand the pain behind cribbing - unfortunately for us and fortunately for your lot, they are tolerant and accepting - real cosmopolitans unlike your favourite communities

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पाकीट तज्ञ@paakittadnya·19h

Maharashtra has Maratha Chamber of Commerce. Maharashtra has Brahman Udyojak Sangh. Maharashtra has concepts like Saturday Club where Marathi Entrepreneurs bond to help each other grow. None of its members crib on Social Media. They work outside to make Maharashtra better.

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Meme Workers 🇮🇳@memeworker56·7h

This is exactly the problem. You are calling a manufactured outrage an “issue.” Every community likes to live around familiar food habits, culture, language, lifestyle and comfort. Gujaratis, Marwaris and Jains doing it suddenly becomes a crime? Before 1960, Bombay State itself included both Gujarat and Maharashtra. These communities did not land in Mumbai yesterday with a tourist visa. They have lived here, worked here, built here, paid taxes here, donated here and contributed here for generations. So please be careful before using “sons of soil” as if it belongs to only one group. Mumbai is not the result of one community’s hard work. Mumbai is the outcome of Marathis, Gujaratis, Marwaris, Jains, Parsis, South Indians, Muslims and many others building the city together. And let’s be honest, housing preferences exist everywhere. A Maharashtrian Brahmin may not rent his flat to a non-veg eating Marathi family. Then what will you call that? Anti-Marathi? Or personal preference? Even in the common village scenario of Maharashtra, people naturally live in social clusters. Different castes and communities often have their own lanes, vastis, mohallas, gavthan areas and traditional neighbourhoods. This is a social reality across Maharashtra, not some Gujarati-Marwari invention. Human beings naturally form groups around familiarity, food habits, trust, marriage networks, social comfort and lifestyle. The real issue is not cluster living. The real issue is politicians and influencers manufacturing anger among common people while privately doing business with the same communities they publicly provoke you against. Check who handles their accounts, finances, legal work, real estate deals and business partnerships. Publicly they provoke Marathi manoos. Privately they sit with the same Gujaratis, Marwaris and Jains they ask you to hate. And yes, many educated Marathi families themselves prefer peaceful and disciplined societies where there is less nuisance, less drunken chaos, fewer fights and better maintenance. If a society commands a premium because people want that lifestyle, that is not oppression. That is market reality. Everyone has preferences. Everyone wants comfort, peace and familiarity where they live. Stop calling only Gujarati, Marwari and Jain preferences an “issue.” This is not a people’s issue. This is a manufactured issue, packaged for emotion and sold to common Marathi people for political mileage.

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वैतागलेला पोरगा@Ashutos15710413·7h

@memeworker56 @TheJaggi @prasadvedpathak No one is supporting this dork, but we are supporting the issue. Just like Raj Thackeray, he may not get the votes but always gets support from the localities

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Meme Workers 🇮🇳@memeworker56·16h

पालिताना पर सवाल उठाने से पहले थोड़ी जानकारी ले लीजिए। Ayodhya में Ram Mandir/Panch Kosi Parikrama क्षेत्र के 15 km radius में non-veg delivery ban है. Mathura-Vrindavan/Krishna Janmabhoomi क्षेत्र में meat और liquor sale ban है. Haridwar में Har Ki Pauri के 5 km radius में meat, liquor और eggs ban हैं. तो जब हिन्दू तीर्थों की पवित्रता के लिए ऐसे नियम बनते हैं, तब वह आस्था और मर्यादा कहलाता है। लेकिन जैनों की सदियों पुरानी तीर्थभूमि Palitana की पवित्रता बचाने की बात आए, तो उसे “थोपना” बोल देते हो? Palitana जैनों की पवित्र भूमि है, कोई food court नहीं। अपनी तीर्थभूमि की पवित्रता बचाना अपराध नहीं, अधिकार है। समस्या ban में नहीं है, समस्या तुम्हारे selective outrage में है।

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AMAN PRATAP@Amanb_bhadawar·16h

@umanngjain पालीताना शहर ( भावनगर) जहां नॉन-वेज (मांस, अंडे आदि) की बिक्री, खपत और slaughter पूरी तरह प्रतिबंधित है। यह जैन तीर्थ स्थल है, ऐसा क्यों , शाक्त मत के लोग पर ये क्यों थोपा जा रहा है

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UMANNG JAIN ™@umanngjain·23h

सावधान सनातनियों🚨 मुंबई में रहने वाले स्वगोषित नास्तिक youtuber प्रशाद ने चंद व्यूज और सस्ती लोकप्रियता के खातिर आज पूरे महाराष्ट्र में माहौल खराब करने का काम किया है .. यह सीधा सीधा सनातनियों को आपस में लड़वाने और बांटने कि साजिश है जिसके परिणाम दिख रहे है ... कुछ लोग आपस में एक दूसरे के आराध्य संतो और देवी देवताओं को अपशब्द बोल रहे है .. एक विशेष पार्टी के मंदबुद्धि लोग की जैनों के प्रति नफरत उजागर हो चुकी है 💯 जैन समाज का एक जिम्मेदार नागरिक होने के नाते में मेरे सभी साधर्मी सनातनी भाईयो से कहूंगा कि इन भांडो के बहकावे ना आए 🙏🏻 ॥ जय जिनेन्द्र जय श्री राम हर हर महादेव ॥ भारत माता की जय 🇮🇳

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Meme Workers 🇮🇳@memeworker56·16h

मी मराठी आहे की नाही, हा मुद्दा नाही. खरा मुद्दा हा आहे की तुमच्या द्वेषाच्या चष्म्यामुळे आता प्रत्येक असहमत माणूस तुम्हाला “कमी मराठी”, “बाहेरचा” किंवा “भैय्या मराठी” वाटू लागला आहे. हेच तर या propaganda चं यश आहे. मुंबईतील एका स्थानिक विषयाला मुद्दाम Marathi vs Jain-Gujarati-Marwari बनवलं गेलं, आणि तुम्ही स्वतःला मुंबईच्या अस्मितेचा रक्षक समजून त्याच जाळ्यात अडकत आहात. मुंबईची ताकद तिच्या सहजीवनात आहे. इथे मराठी, जैन, गुजराती, मारवाडी सगळ्यांनी मिळून शहर उभं केलं आहे. खरा मुंबईकर कोणाच्या engagement politics साठी दुसऱ्या समाजाविरुद्ध मोफत हत्यार बनत नाही. राग येण्याआधी एकदा शांतपणे विचारा — तुमचा वापर तर होत नाही ना?

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Nilesh Tayade@Ntayade199426·16h

@memeworker56 @prasadvedpathak हा तर IT CELL वाला निघाला.. ह्या दलिंदर लोकांना फक्त दुसऱ्याच नाव खराब करता येत.. इथे महाराष्ट्र धर्म बाजूला राहिला आणि बाकी भांडण लावायला लगेच तयार.. एवढा मराठीमध्ये लिहितो म्हणजे मराठी भैय्या आहे नक्की.. दोन तोंडी साप आहेत ..

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Meme Workers 🇮🇳@memeworker56·17h

Congratulations to PM Shri @narendramodi ji on becoming India’s longest-serving elected Prime Minister in an uninterrupted tenure. 🇮🇳 A historic milestone built on public trust, discipline and delivery. Key achievements under his leadership: • India rose as a major global economic power • Digital India & UPI changed everyday payments forever • Massive infrastructure push: highways, railways, airports, ports • Jan Dhan, DBT & welfare delivery reduced leakages • Ayushman Bharat expanded healthcare access • Swachh Bharat brought sanitation into national priority • Make in India & startup ecosystem gained serious momentum • India’s global voice became stronger and more respected From governance to geopolitics, from infrastructure to digital payments, this has been a transformative decade for Bharat. Wishing him strength to keep serving the nation. 🇮🇳

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Meme Workers 🇮🇳@memeworker56·17h

@YKilledar That guy can be called anything but a Jain. Dont use such examples to paint the whole community. He is Ultra Hypocrite & We should not take him seriously.

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Yashwant Killedar@YKilledar·1d

दिल्लीतल्या जैन बांधवांना जे कळतंय ते इथल्या जैन बांधवांना का नाही कळत? #Jain #WhiteLine

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Meme Workers 🇮🇳@memeworker56·17h

@keshavadevarao Also check the comments in that statement. Jains are opposing the statement more than Marathi. But I hope even We Marathi do the same & good sense prevails within us aswell.

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𑘎𑘹𑘫𑘪𑘟𑘹𑘪𑘨𑘰𑘪 | केशवदेव@keshavadevarao·1d

What if marathis respond in the same way or worse? I appeal to stay in your limit.

श्रमण@shramn_

We Jains must build Exclusive JAIN SOCIETIES in Mumbai & must not allow any Marathi in those Societies. We should show them bloody we Rule the City, we should become the SHOT CALLER. All JAIN Builders from Digambar Shevtambers should start this building & strech in every city.

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Meme Workers 🇮🇳@memeworker56·17h

This is not moral high ground. This is post-damage PR. First you dragged a small white-paint/flooring issue into public outrage. Then you allowed it to become Marathi vs Jain-Gujarati-Marwari. Then, after the Jains of that society showed restraint and let it go despite having permission and being within their rights, you posted a lecture on compassion. Many people who had no context were fed anger against an entire community. That damage will not be erased by one soft-focus post and folded-hands emoji. Let’s be clear: the moral high ground was taken by the Jains of that society. They had permission. They had rights. Yet they stepped back for peace. You converted a local issue into community tension. That was juvenile, reckless, and ego-satisfying. You amplified bitterness in a city where Jains, Marathis, Gujaratis, and Marwaris have coexisted for generations. Mumbai’s cosmopolitan fabric does not need reckless “activism” manufactured for engagement. अहिंसा is not only about not hitting someone. It is also about not poisoning communities against each other for online validation. White paint got removed. Congratulations. But in the process, you helped paint suspicion between communities.

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Prasad Vedpathak@prasadvedpathak·21h

Jainism is one of the most beautiful philosophies humanity has ever known. At its heart lies compassion not just for human beings, but for every living creature. It teaches that true strength is not in conquering others, but in conquering one’s own ego, anger, greed, and hatred. Please don’t let anyone misguide you 🙏🏻 No Religion is bad but yes People are bad ! Thank you for all the love and support from True Jain followers.

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Meme Workers 🇮🇳@memeworker56·1d

@shramn_ Stop talking nonsense. And on top of that stop using Jain Gods pic & such name. Your action is further causing problems for other Jains & Gujarati Raajsthani community. No one can legally stop anyone from buying house legally in a society by such discrimination.

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श्रमण@shramn_·1d

We JAINS MUST build the Exclusive JAIN SOCIETIES reason to avoid torture from ppl like PRASAD We may give flats to Marathi Hindus but Society will be solely managed by JAINS in compliance with JAIN Principles.if you can live in compliance with those you will be allowed to stay.

श्रमण@shramn_

We Jains must build Exclusive JAIN SOCIETIES in Mumbai & must not allow any Marathi in those Societies. We should show them bloody we Rule the City, we should become the SHOT CALLER. All JAIN Builders from Digambar Shevtambers should start this building & strech in every city.

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Meme Workers 🇮🇳@memeworker56·1d

@Shahrcasm Same Same but different. 😂😂

GIF

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Babu Bhaiya@Shahrcasm·1d

fernweh@myheadhurtsbrro

5'2 ka kaun hi hoga

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Meme Workers 🇮🇳@memeworker56·1d

@mannmarzi29 @Sandeepran16137 Either you should change your handles name from Shravaka to something else or you should refrain yourself from using such language. @mannmarzi29

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Samanar Shravaka࿗@mannmarzi29·1d

@Sandeepran16137 Tujhey behnoi saarkha samajla aahey ka aamhala Tumchya ghar chi mulgi roj R gharanet C'tey telegram channel war paisa nakki karun Investigation kar khara vatel

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Samanar Shravaka࿗@mannmarzi29·1d

To the Jains of Ghatkopar / Vidyavihar : Let him do whatever he wants in the society, do not react, let him have his bali, satsang etc Let Marathis assemble in and around/outside the society Do not say anything / do not react / do not give media bites / no explanation

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Meme Workers 🇮🇳@memeworker56·1d

@Anshjain19977 Next he wants a ticket to BigBoss Marathi.

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𝕬𝖓𝖘𝖍 𝖏𝖆𝖎𝖓 ࿗@Anshjain19977·1d

I hope this multicolour strip finally satisfies this person. 🤣 Now I'm genuinely curious about the next target. After all, once you've conquered the great white-colour crisis, surely there must be another equally "important" issue waiting to become national news. 😭

Prasad Vedpathak@prasadvedpathak

Public Statement I would like to sincerely thank all media organizations, journalists, and reporters who covered this issue and helped bring attention to the concerns that were raised. Your interest and coverage played an important role in ensuring that the matter received the attention it deserved. However, I now request all media representatives to kindly refrain from visiting our property and housing society for further coverage of this issue. For nearly a week, the residents of the society have experienced continuous disruption due to repeated visits, interviews, and media activity in the common areas. While the coverage was appreciated, it is important that normalcy returns for all residents. I am pleased to state that the dispute has now been resolved through dialogue and cooperation. The white patti that was at the center of the disagreement has been removed, and the affected area has been restored and repainted to its original condition. The matter has therefore reached a satisfactory conclusion. I believe that when a dispute is resolved peacefully and constructively, it is equally important to know when to close the chapter and move forward. In the interest of maintaining harmony, respecting the privacy of residents, and allowing the society to function normally, I consider this issue closed. I once again thank the media for its support and understanding, and I respectfully request everyone to allow the residents to return to their daily lives without further disturbance. Thank you.

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Meme Workers 🇮🇳@memeworker56·1d

“Taking control over us” who exactly? If one painted white strip makes you believe Jains and Gujaratis are taking over Mumbai, that is not a fight against injustice. That is insecurity being sold as activism. The real issues of Marathi people are jobs, education, business, housing, skills and financial progress. But instead of talking about that, people are being taught to blame Jains, Gujaratis and other communities. Mumbai belongs to Marathi people, yes. But it does not belong only to Marathi people. Mumbai was built by Kolis, Marathi mill workers, Gujarati traders, Jain entrepreneurs, Marwari financiers, Parsi industrialists, Muslim artisans, South Indian professionals, North Indian workers and many others. Stop treating someone else’s success as your oppression. They moved ahead because they supported each other, gave capital, created networks and built institutions. We should learn from that, not hate them for it. Marathi asmita does not mean hatred for others. It means making our own people stronger. Don’t direct your anger at Jains or Gujaratis. Direct it at the real reasons why our own people are falling behind. That is where the actual awakening is needed.

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Shreyas@shreyasdivkar·1d

Marathi people must keep standing up against injustice. If we don’t fight back today, it will slowly start taking control over us. मराठी माणसा, जागा हो!

Prasad Vedpathak@prasadvedpathak

Public Statement I would like to sincerely thank all media organizations, journalists, and reporters who covered this issue and helped bring attention to the concerns that were raised. Your interest and coverage played an important role in ensuring that the matter received the attention it deserved. However, I now request all media representatives to kindly refrain from visiting our property and housing society for further coverage of this issue. For nearly a week, the residents of the society have experienced continuous disruption due to repeated visits, interviews, and media activity in the common areas. While the coverage was appreciated, it is important that normalcy returns for all residents. I am pleased to state that the dispute has now been resolved through dialogue and cooperation. The white patti that was at the center of the disagreement has been removed, and the affected area has been restored and repainted to its original condition. The matter has therefore reached a satisfactory conclusion. I believe that when a dispute is resolved peacefully and constructively, it is equally important to know when to close the chapter and move forward. In the interest of maintaining harmony, respecting the privacy of residents, and allowing the society to function normally, I consider this issue closed. I once again thank the media for its support and understanding, and I respectfully request everyone to allow the residents to return to their daily lives without further disturbance. Thank you.

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Meme Workers 🇮🇳@memeworker56·1d

Absolutely. Jains have been one of the most peaceful, disciplined and economically productive communities in India, and Mumbai is a perfect example of that. Jains are not some new “outsiders” in Mumbai. Many Jain, Gujarati, Marwari and other trading communities have been part of Mumbai’s commercial life for generations. Long before today’s political shouting matches, these communities were building businesses, creating jobs, supporting markets, contributing to trade, paying taxes and helping Mumbai grow into India’s financial capital. Their contribution is not limited to business either. Jains and similar mercantile communities have built schools, colleges, charitable hospitals, hostels, trusts, gaushalas, food charities and community institutions. Many of these institutions have helped people beyond their own community too. That is real social contribution, not just empty slogan-baazi. The reason Jains progressed is simple. They focused on education, discipline, savings, business, family values, networking and community support. They helped each other with capital, references and opportunities. They built systems instead of constantly playing victim. And that is exactly why some people resent them today. Instead of learning from their success, they attack them. Instead of asking “what did this community do right?”, they ask “why are they ahead of us?” That mindset will never create progress. The sad part is that some influencers and political opportunists are now using this resentment for their own benefit. One wants relevance, one wants views, one wants a ticket to some reality show, one wants votes, and one wants to become a local hero. For their personal agenda, they are ready to divide society and create hatred against peaceful communities. Mumbai did not become Mumbai because of one community alone. It became Mumbai because of coexistence. Marathi workers, Koli people, Gujaratis, Jains, Marwaris, Parsis, South Indians, North Indians, Muslims, Christians, Sikhs and many others contributed in their own way. Remove this coexistence and Mumbai loses its soul. Jains are not the problem. The problem is the insecurity of those who cannot digest another community’s success. If a peaceful, hardworking, tax-paying, job-creating community looks like a threat to you, then the issue is not with that community. The issue is with your own mindset.

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Mr Sinha@Mrsinha·1d

Jains - the real minority who never beg for special treatment, never play the victim card, never create trouble for anyone, contribute immensely to the economy, generate jobs, and live peacefully. If they seem like a problem to you, perhaps the problem lies with you.

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Meme Workers 🇮🇳@memeworker56·1d

@shramn_ Extremists are on both the sides. An eye for eye will make the world blind.

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श्रमण@shramn_·1d

We Jains must build Exclusive JAIN SOCIETIES in Mumbai & must not allow any Marathi in those Societies. We should show them bloody we Rule the City, we should become the SHOT CALLER. All JAIN Builders from Digambar Shevtambers should start this building & strech in every city.

Prasad Vedpathak@prasadvedpathak

Public Statement I would like to sincerely thank all media organizations, journalists, and reporters who covered this issue and helped bring attention to the concerns that were raised. Your interest and coverage played an important role in ensuring that the matter received the attention it deserved. However, I now request all media representatives to kindly refrain from visiting our property and housing society for further coverage of this issue. For nearly a week, the residents of the society have experienced continuous disruption due to repeated visits, interviews, and media activity in the common areas. While the coverage was appreciated, it is important that normalcy returns for all residents. I am pleased to state that the dispute has now been resolved through dialogue and cooperation. The white patti that was at the center of the disagreement has been removed, and the affected area has been restored and repainted to its original condition. The matter has therefore reached a satisfactory conclusion. I believe that when a dispute is resolved peacefully and constructively, it is equally important to know when to close the chapter and move forward. In the interest of maintaining harmony, respecting the privacy of residents, and allowing the society to function normally, I consider this issue closed. I once again thank the media for its support and understanding, and I respectfully request everyone to allow the residents to return to their daily lives without further disturbance. Thank you.

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Meme Workers 🇮🇳@memeworker56·1d

@rautsanjay61 After splitting from NDA in 2019, This guy suddenly is remembering even the Muslim contributors to the Nation. Where was it prior to that? CHAMELEON

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Sanjay Raut@rautsanjay61·1d

Hon.Pradhan Mantri ji

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Meme Workers 🇮🇳@memeworker56·1d

लोक काय म्हणतील यापेक्षा इतिहास काय सांगतो, याचाच विचार केला पाहिजे. आणि इतिहास सांगतो की मुंबई कधीच एका समाजाची खासगी मालमत्ता नव्हती, नाही आणि होऊही शकत नाही. मुंबई घडली ती सहअस्तित्वातून. कोळी बांधव, मराठी कामगार, गिरणी कामगार, गुजराती व्यापारी, जैन उद्योजक, मारवाडी वित्तपुरवठादार, पारसी उद्योगपती, दक्षिण भारतीय व्यावसायिक, उत्तर भारतीय कामगार, मुस्लिम कारागीर, ख्रिश्चन शैक्षणिक संस्था, शीख व्यापारी, अशा अनेक समाजांच्या घामातून मुंबई उभी राहिली आहे. एका समाजाने संपूर्ण मुंबई घडवली असा दावा हा इतिहास नाही, तो फक्त राजकीय अहंकार आहे. १९६० पूर्वी महाराष्ट्र आणि गुजरात वेगळे राज्य नव्हते. दोन्ही संयुक्त बॉम्बे स्टेटचा भाग होते. मुंबई त्या काळातही व्यापार, उद्योग, बंदर, कापड गिरण्या, शेअर बाजार, सिनेमा आणि स्थलांतराचे केंद्र होती. त्यामुळे गुजराती, जैन, मारवाडी, पारसी आणि इतर व्यापारी समाज इथे काल-परवा आलेले नाहीत. अनेक समाज मुंबईत १८५० पासून आणि त्याही आधीपासून आहेत. फक्त नंतर राज्यांची सीमा आखली गेली आणि मुंबई महाराष्ट्रात आली म्हणून इथे पिढ्यानपिढ्या राहणारे लोक अचानक “बाहेरचे” होत नाहीत. हे लॉजिक असेल तर मग भारत नावाचा देश ठेवायचाच कशाला? प्रत्येक राज्य वेगळा देशच झाला असता. भारतीय संविधानाने प्रत्येक नागरिकाला देशात कुठेही राहण्याचा, काम करण्याचा आणि प्रगती करण्याचा अधिकार दिला आहे. हेही लक्षात ठेवा की मुंबईत अनेक गुजराती, जैन, मारवाडी, पारसी कुटुंबे अनेक तथाकथित “मूळ” म्हणवणाऱ्या नंतर आलेल्या स्थलांतरित मराठी कामगारांपेक्षा आधीपासून राहात आहेत. मग “कोण आधी आलं” हा खेळ खेळायचा असेल तर अनेक गैरमराठी समाजांची दावेदारीही खूप जुनी निघेल. म्हणून शहरं रक्तरेषांनी नाही, योगदानाने मोजली जातात. मुंबई आर्थिक राजधानी बनली ती फक्त भावनिक घोषणांनी नाही. ती बनली उद्योग, व्यापार, भांडवल, वित्तव्यवस्था, बंदर, बाजारपेठा, शेअर बाजार, बँकिंग, सिनेमा, सेवा क्षेत्र, रिअल इस्टेट, शिक्षण आणि आरोग्य संस्थांमुळे. यामध्ये गुजराती, जैन, मारवाडी, पारसी आणि इतर समाजांचे योगदान प्रचंड आहे. त्यांनी उद्योग उभे केले, रोजगार दिले, पैसा फिरवला, बाजारपेठा वाढवल्या, धर्मादाय हॉस्पिटल्स, शाळा, कॉलेज, ट्रस्ट, वसतिगृहे आणि समाजसेवी संस्था उभ्या केल्या. हे योगदान पुसून टाकून मुंबईचा इतिहास पूर्ण होत नाही. आज मुंबईत येणारा भांडवल प्रवाह, गुंतवणूक, उद्योग आणि व्यापार टिकवायचा असेल तर “मुंबई फक्त आमची” अशी भाषिक दादागिरी चालणार नाही. पैसा तिथे जातो जिथे स्थैर्य, कायदा, सुरक्षितता आणि व्यावसायिक वातावरण असतं. रोज उद्योगपती, व्यापारी आणि गुंतवणूकदारांना “बाहेरचे” म्हणत राहिलात तर उद्या भांडवल दुसऱ्या शहरात जाईल, आणि नुकसान सर्वात आधी सामान्य मराठी माणसाचंच होईल. बॉलीवूड म्हणजे भारताचा हिंदी सिनेमा उद्योग आहे आणि त्यात उत्तर भारतीय, पंजाबी, मुस्लिम, गुजराती, मराठी, दक्षिण भारतीय सगळ्यांचा सहभाग आहे. मग उद्या म्हणायचं का की हिंदी सिनेमा मुंबईत का आहे? उत्तर भारतीय कलाकार, लेखक, दिग्दर्शक, निर्माता इथे का आहेत? अशीच संकुचित मानसिकता ठेवली तर मुंबईचं जागतिक स्वरूपच संपेल. मराठी माणसाने इतरांच्या प्रगतीवर जळण्यापेक्षा स्वतःच्या प्रगतीवर लक्ष द्यायला हवं. प्रत्येक अपयशासाठी गुजराती, जैन, मारवाडी किंवा इतर समाजांना दोष देणं ही सर्वात घातक सवय आहे. त्यामुळे स्वतःची चूक दिसत नाही, सुधारणा होत नाही आणि समाज अजून मागे राहतो. इतर समाज पुढे गेले कारण त्यांनी एकमेकांना मदत केली, भांडवल दिलं, नेटवर्क तयार केलं, व्यवसायात साथ दिली, शिक्षणावर भर दिला आणि आपल्या लोकांना वर खेचलं. आपल्याकडे मात्र अनेकदा स्वतःचे नातेवाईकसुद्धा आर्थिक मदतीपासून दूर पळतात. ही खेकड्यांची मानसिकता बदलली नाही तर फक्त घोषणांनी काहीही साध्य होणार नाही. मुंबईचं बळ तिच्या विविधतेत आहे. इथे मराठीही आहे, गुजरातीही आहे, जैनही आहे, मारवाडीही आहे, मुस्लिमही आहे, ख्रिश्चनही आहे, पारसीही आहे, दक्षिण भारतीयही आहे, उत्तर भारतीयही आहे. हे सहअस्तित्वच मुंबईला मुंबई बनवतं. हे काढून टाकलं तर उरेल फक्त रिकामा अहंकार. भूमिपुत्राचा अभिमान असू द्या, पण तो इतरांच्या अपमानावर उभा राहू नये. मुंबई कोणाच्या बापाची मालमत्ता नाही. मुंबई त्या प्रत्येकाची आहे ज्याने इथे राहून, कष्ट करून, कायद्याने जगून आणि शहराच्या वाढीत योगदान दिलं आहे. इतिहास शिकायचा असेल तर पूर्ण शिका. सोयीचा इतिहास घेऊन द्वेष पसरवू नका.

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Prasad Vedpathak@prasadvedpathak·1d

लोक काय म्हणतील यापेक्षा इतिहास काय म्हणेल याचा विचार करा.

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Meme Workers 🇮🇳

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