FOR THOSE CHRISTIANS ATTACKING ME:
One day, You'd look back and wished you did more. You'd regret ever trying to caution me instead of amplifying my voice and taking actions to defend yourselves and the church, just like the whole nation is wishing now, that they had supported the man from the East.
But then, it would be too late because at that point, there's a gun pointing to your head with a written note of the SHA'DAH in your hands.
The Jihadists standing by you would say: Say the SHA'DAH and convert to Islam of die.
That's when you'd understand that, YOU DON CAST!
You might probably make heaven, but you'd have lived an unfulfilled life.
-APMO-
⚠️A Muslim man tortures his wife based on verses of the Quran. He ties a cord around her head and then pours water over her head.
Another woman has water poured over her head and asked if she’s a dog.
This is a daily reality for millions of Muslim women!
AN OPEN LETTER TO PETER OBI — A WORD FROM A SON OF NIGERIA
On Power, Courage, and the Unfinished Business of a Nation
Kio Amachree | President, Worldview International · Stockholm | April 2026
Dear Mr. Peter Obi,
I owe you a confession before I offer you counsel. In the last presidential election, I supported you. Not casually — I believed in you. I watched you speak in Atlanta, and what I saw was something Nigeria has rarely produced: a man who sounded like he had actually read the brief, who understood the gravity of the office he was seeking, and who spoke to Nigerians not as subjects to be managed but as citizens deserving of respect. I was moved. I was persuaded. And I trusted a process that, as I now understand more completely than ever, was never designed to be trusted.
I looked across at Bola Ahmed Tinubu — a man who, in the most charitable interpretation of his observable condition, appeared to be fighting a daily battle simply to remain upright and coherent — and I made the mistake of assuming that what was obvious to my eyes would be obvious to the outcome. I did not account sufficiently for the depth of the organised criminality arrayed against the Nigerian people. I did not account for the degree to which the machinery of power in that country has been engineered not to reflect the will of the citizenry but to override it. I switched off in disgust. I am ashamed to admit it, but I did. For a moment, I despaired.
What reactivated me was not optimism. It was fury — and the particular fury of a man who was raised to believe that silence in the face of injustice is its own form of complicity. My father, Chief Godfrey Kio Jaja Amachree QC — Nigeria’s first Solicitor-General, Under-Secretary-General of the United Nations, General Gowon’s personal envoy to Washington during the Civil War, one of the architects of Rivers State — was not a gentle man. He was rigorous. He was demanding. He was, at times, difficult to love. But he built into me something I could not switch off even when I wanted to: the sense that Nigeria is not merely a country one happens to have been born into. It is a responsibility. It is a debt owed to those who came before and those who will come after.
My grandfather, Chief Sekin Amachree, sat at the 1958 Constitutional Conference and the Willink Commission. These men shaped Nigeria before it was even Nigeria. I am their reflection — and as any man who has stood before a mirror knows, a reflection does not always like what it sees. But it cannot look away.
Now I come to you with what I hope you will receive in the spirit in which it is offered: not as flattery, not as political alignment, but as the hard, frank counsel of one educated man to another. I was educated at Eton College — not the softened, therapeutic Eton of today, but the Eton that broke you down and rebuilt you; the Eton that fed you deliberately terrible food so that you would learn to endure discomfort without complaint; the Eton that placed you among the sons of dukes and diplomats and expected you to hold your own. The school that in its long and morally complicated history produced twenty-four British Prime Ministers — including, most recently, Boris Johnson and David Cameron.
I mention those two men for a reason, Peter, and I need you to listen carefully because there is a lesson in them for you. Boris Johnson — the blond, blundering, self-consciously bumbling figure that the British public came to love and loathe in equal measure — is not what he appears. That persona is a construction, polished over years at Eton, refined at Oxford, deployed with extraordinary precision.
Johnson’s great-great-grandfather was a Turkish journalist named Ali Kemal, a man of dark complexion and Muslim faith who was so critical of the Atatürk revolution that he was killed by a mob and his body dragged through the streets of Istanbul. His family fled to England during the First World War — on the wrong side of the conflict, since the Ottomans had fought with the Axis against Britain — and his widow, terrified of persecution, changed the family name to Johnson. A safe, plain, English name. Over generations, the Turkish identity dissolved. The grandson of that terrified widow became the Foreign Secretary and then the Prime Minister of the United Kingdom.
I am not telling you this to diminish Johnson. I am telling you this because it is the greatest lesson Eton teaches, though it never states it plainly: the surface is a weapon. The carefully constructed persona — the apparent bumbling, the Latin quotations, the self-deprecating humour — was armour and ammunition simultaneously. While his opponents were laughing at him, he was outmanoeuvring them. David Cameron, by contrast, came from genuine money and genuine breeding. He had no need to construct anything. He was charming, handsome, instinctively confident, loved his Bob Marley, smoked his weed at school, was caught — and was not expelled, because Eton looked at him and saw a future Prime Minister, which is precisely what he became. Two very different men. Both utterly ruthless. Both winners.
The lesson I am drawing for you is this: you must stop campaigning like a man who is trying not to offend anyone, and start campaigning like a man who intends to win. Nigeria in 2027 is not a debating competition. It is a knife fight. And a knife fight is not won by the man who is most correct — it is won by the man who is most prepared to use what is in his hand.
Let me now speak plainly about Bola Ahmed Tinubu, because plainness is what this moment demands. In my considered assessment — and I do not use such language lightly — Tinubu represents the most comprehensively corrupt political figure to have occupied the highest office in Nigeria’s troubled history. That is not rhetoric. That is a conclusion drawn from evidence that is now, in significant part, part of the public international record.
There is the matter of the United States federal narcotics investigation — the case that cost him his forfeited funds in Chicago and that lies at the core of the FBI and DEA files that a United States federal court, under Judge Beryl Howell, has ordered released. Those files, due by June of this year, may well constitute the most consequential document release in the history of Nigerian political accountability. The man currently sitting in Aso Rock has a documented relationship with American federal law enforcement that has never been honestly reckoned with by the Nigerian political establishment or the Nigerian press.
And then there is Gilbert Chagoury. Let us be precise: Chagoury is a man convicted in Switzerland of money laundering and reported by American intelligence as having financed Hezbollah. He is also the man to whom Tinubu’s administration has directed billions of dollars in no-tender infrastructure contracts — including the controversial Lagos-Calabar Coastal Highway — without competitive bid, without transparency, without the basic procedural safeguards that any functioning government owes its people. The relationship between Tinubu and Chagoury is not incidental. It is structural. It is the architecture of how power and money move in this administration.
And then there is the son. Seyi Tinubu. A young man installed on corporate boards, positioned as a conduit for the family’s accumulation of influence, presented to the public through the cynical theatre of rice distributions to the poor while billions are being distributed to the connected. He is not a peripheral figure. He is the succession plan. He is also, for your purposes, the most humanly comprehensible point of attack — because nothing angers ordinary Nigerians more than watching a president’s son live like a king while they cannot afford to eat.
Peter, here is my direct counsel to you. Stop being careful. The time for careful has passed. These are not normal political adversaries operating within a normal political system. These are people who have weaponised the state, corrupted the judiciary, terrified the press, and enriched themselves beyond any defensible measure while the Nigerian naira has collapsed and ordinary families have been reduced to desperate improvisation simply to survive. You are not going to defeat them by being measured. You are going to defeat them by being relentless.
Make the Chagoury contracts the centrepiece of your campaign. Demand accountability for every naira. Make Nigerians understand not just that money has been stolen — they already know money has been stolen, they have always known — but where it has gone, into whose hands, and at whose instruction. Make the connection between the billions flowing to Chagoury’s companies and the intelligence reports linking Chagoury’s network to Hezbollah financing. Ask the question publicly and loudly: are Nigerian state funds being used to finance terrorism? Ask it until you get an answer.
I write this from Stockholm. I cannot vote. I cannot march. I am a Swedish citizen of Ijaw and Niger Delta royal lineage, a diaspora voice, a man who has slept in palaces and on floors and worked on Wall Street and in the City of London and in the Nigerian National Assembly and in the boiling heart of African civic struggle. I have no party. I have no financial interest. What I have is a name, a history, and a conscience that my father — for all his severity — programmed to be incapable of looking away.
I pray that the United States releases those FBI and DEA files on schedule. I pray that the Central Intelligence Agency, which has long maintained its own complex relationship with Tinubu, makes the calculation that he has become more liability than asset — particularly as the Chagoury-Hezbollah nexus moves from allegation toward documented fact in international law enforcement circles. These are not fantasies. These are live proceedings in active jurisdictions.
Nigeria does not need saving — that framing is too passive, and it places too much burden on a single individual. Nigeria needs someone willing to fight for it with the same ferocity that those who have looted it have fought to keep it. My grandfather helped write the terms of this nation’s existence. My father spent his life in its service. I have spent mine trying to honour them both while finding my own voice in a world that did not always make room for it easily.
I am offering you that voice. The counsel of an Old Etonian who was taught not how to be a gentleman — though that too — but how empires are built, how power actually functions, and why the most dangerous man in any room is often the one who appears least threatening. I am offering you the analytical framework of a man who has studied Nigerian politics from the inside and from the outside, who understands the diaspora, who understands the international legal architecture that can be brought to bear, and who believes, despite everything, that this fight is still winnable.
Go for the jugular, Peter. Do it with evidence. Do it with precision. Do it with the controlled fury of a man who has genuinely reckoned with what is at stake. Cast away the niceties — they have cost you enough already.
Nigeria is watching. The diaspora is watching. And the dead — among them the men whose names I carry — are watching too.
I wish you strength, clarity, and the wisdom to know that in this particular fight, mercy extended to the wrong people is simply cruelty extended to the right ones.
Go well. And go hard.
Kio Amachree
President, Worldview International
Stockholm, Kingdom of Sweden
Son of Chief Godfrey Kio Jaja Amachree QC, Nigeria’s First Solicitor-General
@Brown_World7 ....she is why Jesus Christ died on tge Cross just like all mankind including Islamic terrorists! The Church is Universal Hospital for you and I, so let he who is without sin cast the first stone. Jn. 8:7.
I saw a guy saying, "This woman should never be allowed in a church."
Personally, I think she should be welcomed.
What do you think, would she be welcome in your church?
Video📹;
The candidate that gives other candidates sleepless nights 🤣💔
Anambra was not just entertaining but refreshing…. The love these people have for peter obi is just beautiful.
Nigerians are now ready to see a working Nigeria and they will📌
🇳🇬 EXPOSED - NIDCOM Boss Abike Dabiri-Erewa’s Vulgar Social Media Meltdowns Undermine Nigeria’s Global Image, Fuel Diaspora Profiling
The Chairman of the Nigerians in Diaspora Commission, Abike Dabiri-Erewa, is under growing criticism from Nigerians for repeated use of insulting and unprofessional language on social media, with concerns that the conduct is damaging Nigeria’s international reputation.
Her posts in April 2026 have drawn particular attention. In one instance, she wrote “Obingo 😩 Obi diot 🤣🤣🤣,” widely seen as a jab at supporters of Peter Obi. In other exchanges, she referred to Nigerians as “professional hackers,” “warped minds,” and used terms such as “Didinrin,” “Dodoyo,” and “mugu.”
This is not an isolated pattern. In June 2024, she described journalist Samuel Ogundipe as “useless,” “miserable,” and “pathetic,” reinforcing concerns raised by Nigerians about her approach to public communication.
Nigerians say the role of the NIDCOM chairman requires disciplined and measured engagement, especially when representing citizens abroad. Public communication from that office carries international visibility and reflects directly on the country.
Many Nigerians in the diaspora already face scrutiny in different countries, and there are concerns that statements from a senior official that appear hostile or dismissive could reinforce negative perceptions and weaken Nigeria’s image.
The issue remains clear. Public officials at this level are expected to communicate with restraint and professionalism, and Nigerians say repeated departures from that standard continue to raise serious questions about the country’s global standing.
Video📹; Arise TV is trending because of StarMan Peter Obi but tonight I’m more focused on Tinubu’s FCT Minister @GovWike the liar lol…
At the end of the day APC is generally a curse that should not happen to Nigeria again.
@EYakoby Go rap shot. You can kill the flesh but not the spirit. Una father Satan is a defeated thing waiting to roast in hell fire along with your ignorant types. You will not only die after killing others but your generations yet unborn will roast in hell eternally
Hamas commanders:
“Our issue is not just Palestine, our issue is killing every non-Muslim. We will pursue Jews and Christians all over the world. Either they convert to Islam or we’ll kill them!”
Dear Catholic Bishops:
You have much more to say about Trump's Truth posts about the Pope than Christians facing mass-slaughter by Islamists.
You're frauds.