WorldPeace2050

13 נאמני הר הבית הצליחו לפרוץ לתוך מתחם הר הבית, מתוך מחסום משטרתי. זו לא פעם הראשונה בשבועות האחרונים שהם מצליחים להיכנס להר הבית בניסיון לבצע קורבן. אבל זה בהחלט פעמים ראשונות בתקופת מפקד המחוז הנוכחי שזה קורה פעמיים ובטח ובטח בתקופה מתירנית של השר הנוכחי.

Here’s my take on whether j-street is pro-Israel 🇮🇱 To me, to be pro-Israel is to draw a clear line between criticizing Israeli government policies - and supporting anti-Israel agendas and libels de-legitimizing the State of Israel. To be pro-Israel is to go from pronouncing support for Israel’s right to exist (thank you for the generosity…), to supporting the provision of the means critical to defending that very existence. To be pro-Israel is to listen to Israelis; In our vibrant democracy, most Israelis share the view that j-street doesn’t qualify as pro-Israel.

عضو الكنيست يتسحاق كرويزر من حزب "القوة اليهودية" الذي يقوده وزير الأمن إيتمار بن غفير، يؤدي طقس "السجود الملحمي" في الأقصى بصحبة أبنائه ووالده الحاخام يهودا كرويزر أحد الرفاق القدامى للحاخام الهالك مائير كاهانا، وذلك في الاقتحام التعويضي للذكرى العبرية لاحتلال القدس صباح اليوم الخميس.

وزير الأمن القومي في حكومة الاحتلال ايتمار بن غفير يشارك المستوطنين في رقصاتهم خلال اقتحامه المسجد الأقصى المبارك

This call by the “Jerusalem International Foundation” (مؤسسة القدس الدولية), an international Islamic civil society organization based in Beirut that focuses on mobilizing public and political support around Jerusalem and al-Aqsa, has in recent days gained significant traction across Palestinian social media networks and media outlets associated with the struggle over the mosque. The organization, which takes a hardline stance against what it describes as the “Judaization of Jerusalem” and against changes to the status quo on the Temple Mount/Haram al-Sharif, issued a public call urging Jerusalem residents and Palestinian citizens of Israel (“the occupied interior”) to head in large numbers to al-Aqsa Mosque on Thursday and Friday, May 14–15, and to engage in “ribat” — a continuous civil-religious presence and steadfast encampment intended to defend the site against what they portray as a growing threat from Temple Mount movements and the Israeli right. Against the backdrop of this year’s unusual convergence of Jerusalem Day and Nakba Day, and alongside parallel calls by Temple Mount activists, ministers, and members of Knesset to ascend the holy site this coming Friday in an unprecedented manner, Jerusalem appears to be entering one of the most sensitive and explosive moments it has seen in recent years. The combination of two parallel mobilization movements — Jewish and Palestinian — centered around the most sensitive site in Jerusalem creates an especially volatile dynamic. The history of the Mount demonstrates how quickly such calls can move from warnings circulating online to deadly realities on the ground. One of the clearest examples was the events of October 8, 1990. At the time, activists from the “Temple Mount Faithful” called for ascending the Mount and laying a cornerstone for the Third Temple. In response, calls spread through mosques in and around Jerusalem urging worshippers to come to al-Aqsa in order to “defend the Mount.” Despite rising tensions and prior warnings, the police arrived unprepared for the scale of the events. The clashes that erupted on the Temple Mount ended in deadly police gunfire, with 17 Palestinians killed on the Mount itself. By the end of that day, approximately 21 Palestinians had been killed and hundreds wounded. It was a human tragedy deeply etched into Palestinian and Jerusalemite memory, and it also became a strategic disaster for Israel. Since then, nearly every major crisis point in Jerusalem — from the Western Wall Tunnel riots in 1996, through Ariel Sharon’s visit in 2000, to the events of May 2021 — has displayed the same recurring dynamic: a combination of perceived threats to al-Aqsa, public calls for mobilization, religious and national symbols, and security forces that at times fail to grasp in real time how capable the Mount is of igniting an entire region. The central concern now is not merely a localized confrontation in Jerusalem itself, but the possibility that the Temple Mount/Haram al-Sharif could once again serve as the trigger for a much broader escalation in the West Bank, possibly inside Israel, and perhaps even across the wider region. Proper preparation, prevention, and responsible public messaging can still prevent disaster. A violent eruption serves the extremists on both sides — always, and especially in the lead-up to Israel’s upcoming elections. This must not be allowed to happen. There is still something that can be done.

دعوات واسعة لشد الرحال والرباط في المسجد الأقصى اليوم الجمعة تصدياً لمخططات المستوطنين ودعواتهم للاقتحام

أهالي من الناصرة يشدون الرحال إلى المسجد الأقصى

مستوطنون يؤدون طقوساً تلمودية في القدس المحتلة، ويحاولون اقتحام المسجد الأقصى صباح اليوم

On the eve of the 111th Commemoration of the Armenian Genocide, Artsakh lives in the Armenian Quarter of Jerusalem. We will never forget.

١٥ نيسان ٢٠٢٦، زار غبطة الكاردينال بييرباتيستا بيتسابالا، بطريرك القدس للاتين، والمطران وليم شوملي، النائب البطريركي العام، والمطران بولس ماركوتسو، ووفد من الكهنة، غبطة البطريرك ثيوفيلوس الثالث، بطريرك الروم الارثوذكس لتبادل التهاني بعيد الفصح المجيد. On Wednesday, April 15, 2026, H.B. Card. Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, visited His Beatitude Theophilos III, Greek Orthodox Patriarch of Jerusalem, to exchange Easter greetings. He was accompanied by Msgr. William Shomali, General Vicar, Msgr. Giacinto-Boulos Marcuzzo, and a delegation of priests.

Israeli minister Itamar Ben Gvir storms Al-Aqsa Mosque and performs rituals under the heavy protection of the occupation forces.