Akuto ☦️
678 posts

Akuto ☦️
@AkutoOrthodox
“God became man so that man might become god” - St. Athanasius the Apostolic
Beigetreten Şubat 2025
11 Folgt27 Follower
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Anathema!
Sources:
- council of Carthage
- the Rudder by St. Nikodemos
- Council of orange II
- Jerusalem 1672




Nick M@m966021
@Dimitrios1881 @Mattza1 Nobody inherits guilt or sin. Not possible. If my parents were thieves would I inherit the sin of theft? Of course not. Do I deserve punishment based on their crimes? Of course not. Am I a Thief by nature in virtue of them being thieves? Of course not.
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‘The Cross of Christ was mysteriously proclaimed in advance and foreshadowed from generations of old and no one was ever reconciled with God except by the power of the Cross. After our First Parents transgressed against God through the tree in paradise, sin came to life, but we died, submitting, even before physical death, to the death of the soul, its separation from God.
After the transgression we lived in sin and according to the flesh. Sin “..is not subject to the law of God, neither can [it] be. And they who are in the flesh, cannot please God.”(Rom. 8:7-8)’
–St. Gregory (Palamas), Sermon XI.1

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‘Another saint [Benedict of Nursia], one of the most perfect, saw the whole universe contained in a single ray of this intelligible sun—even though he himself did not see this light as it is in itself, in its full extent, but only to that extent that he was capable of receiving it. By this contemplation and by his supra-intelligible union with this light, he did not learn what it is by nature, but he learnt that it really exists, is supernatural and superessential, different from all things; that its being is absolute and unique, and that it mysteriously comprehends all in itself. This vision of the Infinite cannot permanently belong to any individual or to all men.’
–St. Gregory (Palamas), Triads, 1.3.22

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St. Gregory Palamas’ explicit affirmation that the effects/manifestations of the divine energy are created:
‘Unlike the nonsensical opinions of Akindynos, the energy of God is not and is not referred to by orthodox thinkers in terms of God's creations (Perish such a heresy!); rather, the effects of the divine energy are creatures. For if the energy is in the category of creatures or if these are uncreated (What madness!) in that they exist before they have been created or before creatures (What impiety!), God would not have an energy.
But indeed he is eternally active and all-powerful—it is certainly not the energy of God, but its products and effects, however they might be named, which are creatures. God's energy is uncreated and coeternal with God, according to the theologians.’
–St. Gregory (Palamas), 150 Chapters, Ch. 140

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The Palamite Synods clearly teach that the manifestation of the divine energies within creation are created effects of the uncreated energy. It is evident that anybody claiming otherwise has not read Dr. Tikhon Pino's book. @Fearless__Truth

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@HunterHooten You’re not refuting a doctrine The Church teaches that Christ is a propitiation for our sins and offered Himself sacrificially so you’re just contradicting the Fathers.
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‘“In the birth of children: in pain you will bear children.” Experience shows that the pains of childbirth are divided between those who give birth and those who are born. But this division would be unjust if the latter were not, like the former, guilty (виновны). To reconcile this kind of punishment with God's justice, it is necessary to acknowledge, on one hand, the suffering of parents is manifested in their children, and on the other, the sinful corruption of children is manifested in their parents.’
–St. Philaret (Drozdov), Interpretation of Genesis 3:14-19

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