Moates

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Do I need to do a show explaining this? And how Nick Cannon is wrong? Because the Democrats are flawed & dismissive of our needs & take us for granted, but they’re not the KKK. How do people not understand why ADOS became Democrats???!!! Or when it happened??? The wrong people lead the culture. Please read more books 📚 people

And where are the voices that are supposed to challenge that? ➡️ @NAACP ➡️ @TheBlackCaucus Silent. Or worse — co-signing narratives that avoid accountability entirely.

Stop pretending power “disappeared” in Ghana. It didn’t. It adapted, rebranded, and embedded itself into the modern state. 🧵👇🏾

This you?

How many Ghanaians eating tonight due to slavery trading tourism? $1.9 BILLION. 
That’s what Ghana made during the “Year of Return.” ~58% of total tourism—driven by slave-trading sites. But say “don’t tie Ghana to the slave trade”? You can’t monetize the past and censor the truth.

Black Americans get permanently labeled “Africans,” but Ghanaians want a reset button on pre-independence history? You recognize the kingdoms, maintain the slave castles, and sell tours—then say “don’t tie Ghana to the trade”? That’s not nuance—that’s selective memory with a ticket price.

So this is the out JD’s going to use when he runs for president? Interesting early calculation.

Unbelievable. We just came out of COVID & Trump /Israel are forcing us into another crisis. Now’s the time to get prepared, folks.

Yes. It takes a certain amount of gall to call out your trade partners for slavery…the way Ghana is absolving themselves is a study in historical amnesia.

Yall want Black Americans to be Pan-Africans Meanwhile, South African are forcing Africans from other nations to close their businesses. Isn’t this xenophobic? Are these the people we are supposed to support and embrace? They don’t like each other.

Presented as mentioned in 51' to the UN. An entire book of samples/examples of ethnic genocide.

@JashuwahJackson He is speaking as if they were "stolen under the cover of night, mask and musket" by the Europeans, with Brazil being the only country in the "new world" to abolish slavery post the Berlin Conference. It was big tribal business....they knew exactly what they were doing.

Reparations must be paid by complicit slave trading African tribes as well.

@JashuwahJackson Participants pretending to be victims is diabolical.

i do advocacy work on behalf of the wrongfully incarcerated. & i reached out to Ben Crumps office hoping he'd be willing to evaluate the case of an ADOS Man who's been wrongfully incarcerated in the State of NJ for 40 yrs. his office declined to even look at the case. 😒🇺🇸 #ADOS

Unfortunately, I think she might be running again …🫣

@BreakingBrown SHM...3x the charm....🤢

BLACK AMERICAN HISTORY On this day, March 26, 1944 Black Minister Lynched for His Land in Mississippi; Family Flees in Fear On March 26, 1944, a group of white men brutally lynched the Rev. Isaac Simmons, a Black minister and farmer, so they could steal his land in Amite County, Mississippi. Members of his family, some of whom witnessed his murder, fled the state, fearing for their lives. The white men responsible for lynching him successfully stole the Simmons’s land and were never convicted for their crimes. Before his death, Rev. Simmons controlled more than 270 acres of debt-free Amite County land that his family had owned since 1887. This was very unusual among Black families in the South, where racism and poverty had posed obstacles to economic advancement for generations. Rev. Simmons worked the land with his children and grandchildren, producing crops and selling the property’s lumber. In 1941, a rumor spread that there was oil in Southwest Mississippi. A group of six white men decided they wanted the Simmons’s land and warned Rev. Simmons to stop cutting lumber. Rev. Simmons consulted a lawyer to work out the dispute and ensure his children would be the sole heirs to the property. On Sunday, March 26, 1944, a group of white men arrived at the home of Rev. Simmons’s eldest son, Eldridge, and told him to show them the property line. He agreed to do so, but while Eldridge Simmons rode with the men in their vehicle, they began to beat him and shouted that the Simmons family thought they were “smart niggers” for consulting a lawyer. The men then dragged Rev. Simmons from his home about a mile away and began beating him, too. They drove both Simmons men further onto the property and ordered Rev. Simmons out of the car, then killed him brutally–shooting him three times and cutting out his tongue. The men let Eldridge Simmons go but told him he and his relatives had 10 days to abandon the family property. The white men who committed the lynching took possession of the land. The constable and sheriff concluded immediately that Rev. Simmons had “met his death at the hands of parties unknown” even though his son, Eldridge, and his daughter, Laura, were present and able to identify by name at least four of the six men responsible. The family fled Amite County over the next two days, fearing for their lives, before their father’s funeral on March 29. Eldridge remained in Amite for his father’s funeral but was taken into police custody the next day supposedly for his own protection. Held in jail for more than a week despite being the victim, Eldridge was released from jail on April 8 and was urged to leave the county altogether. Only one of the six white men responsible was ever prosecuted for Rev. Simmons’s lynching. On November 1, 1944, more than seven months after their father was lynched, Eldridge and his sister, Laura, were arrested in New Orleans on charges that they had fled the state in order to avoid testifying as witnesses in the trial of the only white man prosecuted for murdering their father. During the trial on November 11, 1944, Eldridge and Laura refused to name the perpetrators in the testimony because they feared for their lives in the event of a conviction. The one white man was ultimately acquitted by an all-white jury because of “lack of evidence.” During the era of racial terror, white mobs regularly terrorized Black people with violence and murder to maintain the racial hierarchy and exert economic control. These acts of lawlessness were committed with impunity, by mobs who rarely faced arrest, prosecution, or even public shame for their actions. Black people could expect little protection from law enforcement and knew that protesting their own abuse or a loved one's lynching could result in even more violence and death. Rev. Simmons was one of at least 14 Black people lynched in Amite County, Mississippi, between 1865 and 1950. Learn more about how over 6,500 Black women, men, and children were victims of racial terror lynching in the U.S. between 1865 and 1950 by reading EJI’s reports Lynching in America and Reconstruction in America. calendar.eji.org/racial-injusti…