Tyson Leuchter

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Tyson Leuchter

Tyson Leuchter

@inkybrained

Historian of financial capitalism in France. Enthusiast of cooking, movies, music. Visiting Scholar and Lecturer at @TuftsUniversity

Medford, MA Beigetreten Şubat 2010
1.8K Folgt750 Follower
Tyson Leuchter
Tyson Leuchter@inkybrained·
Ah yes, the Wild West, the closing of the American frontier, the birth of cinema, automobiles, radio, professional baseball, basketball, and football, and the Roaring Twenties, all of which famously have never left any sort of cultural imprint
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Tyson Leuchter
Tyson Leuchter@inkybrained·
It's frankly infuriating that there's even a case against birthright citizenship being heard at all before the Supreme Court, but at least it appears to be going pretty poorly for the solicitor general
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Tyson Leuchter
Tyson Leuchter@inkybrained·
@yourayx9 I love onigiri! I tried making some with umeboshi filling once. I'm no expert at the technique, but they were delicious. Gotta practice more
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フィーエル
フィーエル@yourayx9·
アメリカンバーベキューが非常に話題になっているようですね。 美味しそうだけど、もし行くならばこれを持っていく許可をいただきたい。
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Tyson Leuchter
Tyson Leuchter@inkybrained·
I say this having spent the last hour or so seeing if there’s any yakiniku places around here (yes, and I will be going there soon)
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Tyson Leuchter
Tyson Leuchter@inkybrained·
Cynicism be damned: the mutual Japanese-American enthusiasm that’s swept this site the past few days has been delightful. People connecting over food and cultural curiosity, it rules
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Tyson Leuchter
Tyson Leuchter@inkybrained·
One of those works you really have to see in person; there's a tactility to it that's incredible. Same with Central Meridian (The Garage), which, if I recall correctly, is nearby
L.A. Dork@la_dorkout

When Edward Kienholz's "Back Seat Dodge '38" debuted at LACMA in 1966 as a comment on puritanical views of sex, it was considered so offensive, museum funding was threatened. LACMA agreed to open the car door to "peek in" only during specific times...adding, natch, to its allure.

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Tyson Leuchter retweetet
Mayor Zohran Kwame Mamdani
New Yorkers, join us in the first ever Mayor’s Municipal Madness: a competition of city fixes where everyone wins. City workers fix thousands of tiny annoyances every year, from broken basketball rims to bike path bumps. This year, we’re highlighting 16 of those fixes. From the exacerbating eight to the frustrating four, every item in each round will be repaired…but you’ll be voting on which fix will be done by me on day 100 of our admin. Round one of voting starts right now: nyc.gov/madness
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MLB@MLB·
Munetaka Murakami hits a MOONSHOT for his first Major League home run 👏
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Erik Baker
Erik Baker@erikmbaker·
I am extremely excited to share that my book Make Your Own Job received the 2026 Merle Curti Award in Intellectual History from the Organization of American Historians. It is a real honor. oah.org/2026/03/26/oah…
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Daniel Steinmetz-Jenkins
Daniel Steinmetz-Jenkins@daniel_dsj2110·
Checkout this new Modern Intellectual History article: “The Indigenous: A History of the Idea” by Timothy Vasko Abstract The Haitian Declaration of Independence famously refers to the revolutionary army as the Armée indigène. What did “indigenous” mean on the eve of the Haitian revolution? How and when was it adopted there? And how did its adoption there transform its meaning? This article answers these questions with an eye toward the politics of the term today. In early modern Europe, the indigenous named the relationship between land and nationhood. Between the sixteenth and eighteenth centuries, the term especially came to connote ideas about Africa and the Americas. The Haitian revolutionaries domesticated and redirected these ideas toward anticolonial ends. Subsequent users in postcolonial Haiti struggled to sustain the meaning the revolutionaries intended, however. The itinerary of “indigenous” before, during, and in the wake of the Haitian Revolution reveals that it has connoted for a long time a critique of European imperialism, but has also enabled imperial government and ethnonationalist violence. cambridge.org/core/journals/…
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