TruthDefender1914

1.6K posts

TruthDefender1914 banner
TruthDefender1914

TruthDefender1914

@Defender1914

Bible Student|Defend True Christianity|Lover of All People| Disciple of Jesus| Worship Jehovah God The Father יהוה

Inscrit le Ağustos 2025
124 Abonnements162 Abonnés
Tweet épinglé
TruthDefender1914
TruthDefender1914@Defender1914·
Is Hell really a place of eternal torment? What does the Bible actually say? When did the Catholic & Orthodox Churches make it official doctrine? Let’s look at Scripture, early church writings, & history 👇
English
1
16
19
4.6K
Certain Speaks
Certain Speaks@CertainSpeaks·
The Trinitarian Delema: P1- Christians must worship and pray exactly as Jesus taught and showed by example — or they commit idolatry by departing from his example. P2- Jesus worshipped and taught worship of the Father alone as the only true God, never a Trinity. Conclusion- Therefore, Christians who worship a Trinity have departed from Jesus’ example, disobeyed his teaching, and fallen into idolatry.
English
131
2
56
27.4K
MS
MS@RevesJM·
If God created everything by himself, but also, everything came into existence through Jesus, what work did Jesus actually do?
English
27
0
5
1.3K
SNEAKO
SNEAKO@sneako·
Islam is the infallible truth. Nobody can defeat it. So the world does everything in its power to destroy the believers.
English
2.9K
1.8K
17.1K
2.2M
TruthDefender1914
TruthDefender1914@Defender1914·
We are Christians for a simple and clear reason: we believe in and worship the one true God of the Bible, Jehovah, and we follow His Son, Jesus Christ. As Christians, we follow the law of the Christ and strive to imitate him in all that we do. We are baptized in the name of Jesus, and we carry out the same preaching work that he and his disciples performed going door to door, reaching people in distant lands, speaking in public settings, writing letters, and sharing the message informally with friends, family, and neighbors. We study the Bible regularly and make every effort to live in harmony with its teachings. We firmly believe that salvation comes only through Jesus Christ he is the one and only way to God. Our beliefs are not based on human philosophy, tradition, or later doctrines, but solely on the Scriptures. A Christian, in our view, is not defined by adherence to doctrines developed centuries later under the influence of human reasoning or philosophy, but by faithfully following the teachings of Christ as found in the Bible. We have no interest in engaging in debates. True Christians are instructed to preach the good news, and where the message is not accepted, we simply move on just as the Scriptures teach. We do not seek to argue, judge, or condemn others. Judgment belongs to Jehovah God and His Son, Jesus Christ, who will determine in due time who are truly faithful.
English
3
0
0
14
Born4This
Born4This@OK_iammade4this·
@Defender1914 @GodLogic_GL I didn’t know you guys claim to be Christians, thats very surprising. I believe godlogic is going live on Friday, would love to hear you have a discussion with him
English
1
0
0
9
GodLogic_GL
GodLogic_GL@GodLogic_GL·
Jehovah's Witness leaves the JW cult live on today's stream + 16 Jehovah's Witnesses leave the JW cult from one clip where a basic question stumped a JW preacher on the channel?
English
37
175
1.3K
23.6K
TruthDefender1914
TruthDefender1914@Defender1914·
Your argument would mean that Joseph of Arimathea is God too, since Luke 23:50 calls him a “good and righteous man.” If only God can be called good, then Joseph must also be God in the flesh which is obviously not the case. That shows the flaw in the reasoning. In Mark 10:18, Jesus wasn’t denying that others can be called “good” in a relative sense he was pointing to the fact that God alone is the ultimate standard and source of goodness. Humans can be described as “good” or “righteous,” but only in a limited, imperfect sense, not in the absolute way that applies to God. So the statement doesn’t mean “no one else can ever be called good,” it means no one is good in the same perfect, absolute sense as God.
TruthDefender1914 tweet media
English
0
0
1
204
♦Stephen♦ the Son of man standing at God’s right ♦
♦There is a universe between Catholics and reality. The trinity is an idol, the imagination of un-biblical, un-inspired men of old. A thousand biblical verses hold Jehovah as God, one or two verses liken Him and Jesus and the Holy Spirit to knowledge and suddenly an idol is born, and the preceding is now null and void in the mind. The gods of Baal were imaginations, thing added to reality. Jehovah, the Father, likened idol worship to a piece of wood, you use part of it to heat yourself and cook your food, then you stand a stick in the ground and worship it. In the beginning (of everything created after this moment) Jesus was with God. It does not matter what Jesus was, Jesus was with God, not God himself. John 1:2
MichelleJane@MichelleJarw

They worship the unholy trinity god. By what agency will Babylon the Great be destroyed? (b) What does Revelation 17:17 say about the “ten horns” of that scarlet-colored “wild beast”? See jw.org

English
4
5
9
312
TruthDefender1914
TruthDefender1914@Defender1914·
I think the context helps us 🙂 The question posed by the Jews in John 8:57 is “You are not yet 50 years old, and still you have seen Abraham?” So if you have to chose from 2 options as to which is most likely to be true based on the context and Jesus reply, would you chose: Which is more coherent ? 1. Identity (I AM, God claim) 2. Pre-existence (I have been, age claim)
English
1
0
0
34
Anthony Burgoyne
Anthony Burgoyne@PracticalTheolo·
@Defender1914 @diego_claramunt Prophetic pre-existence elegantly explains all pre-existence talk in the Fourth Gospel, while harmonizing it with the synoptics which (oddly, if you hold to it) don't talk about Jesus literally pre-existing but *do* talk lots about prophecies of the Christ.
English
1
0
0
44
Anthony Burgoyne
Anthony Burgoyne@PracticalTheolo·
"Before Abraham came to be, I'm the one." Which one? Jesus isn't talking in a vacuum. He's referring to the *previous thing* he said (John 8:56), which was a prophetic vision given Abraham (Genesis 12:3, cf. Galatians 3:8) of *the Christ*.
English
12
0
15
718
Anthony Burgoyne
Anthony Burgoyne@PracticalTheolo·
@Defender1914 @diego_claramunt Better! But similar problem: completely idiosyncratic treatment of 'ego eimi' in the Fourth Gospel. It's the *third time* it's used in its own clause in John 8 alone, and obviously mirrors usage at 4:26. None of those are simple claims to existence.
English
1
0
1
43
TruthDefender1914
TruthDefender1914@Defender1914·
What Trinitarians believe is irrelevant to the conversation to be frank and believing in pre-existence isn’t a salvation issue nor does it make you any less Unitarian for believing so. Believing in pre-existence is logical & scripturally backed. It also makes more coherent sense when you look at the entirety of what the Bible teaches. The Bible teaches that Jesus pre-existed so the difference is what we all believe about that pre-existence. Trinitarians believe the son was eternally begotten by the Father, some Unitarians believe Jesus “pre-existed” in Gods foreknowledge and I’ve heard some Unitarians say he pre-existed as the word of God. JW we believe Jesus is Gods firstborn son who was created before the earth and who was used as Gods creative agent. We all believe in pre-existence in some form or another. At the end of the day, the JW position makes more sense logically and it aligns with the Bible. Using reasoning is not Philosophy for the Bible itself tells us to use it in Romans 12:12 it tells us to use our “Power of reason”… the Greek word used here is lo·gi·kosʹ. In this context, it conveys the idea of sacred service rendered in a “logical,” “rational,” or “intelligent,” manner. Using reason and logic doesn’t allow me to believe absurdities that are not true, that’s a gift from God and we should keep using it. It’s that same gift that allows us to reason that the Trinity is false. Why not use the same reasoning for this topic.
English
1
0
0
13
Anthony Burgoyne
Anthony Burgoyne@PracticalTheolo·
@Defender1914 @CertainSpeaks Your charm offensive isn't working, my dear man. ;) And now, just like a Trinitarian, you are sloughing off to a philosophical argument about salvation.
English
1
0
0
23
TruthDefender1914
TruthDefender1914@Defender1914·
Bro you stretching more than Mr. Fantastic on this thread 😑 A+ for effort… but Jesus did pre-exist, and without that, the whole sacrifice loses its depth. If Jesus didn’t exist in heaven before coming to earth, then what is the sacrifice really? It would reduce him to just a human life that started in Mary no prior relationship, no shared history with Jehovah, no real cost beyond a human death. That doesn’t line up with the weight the Bible puts on it. The Scriptures consistently point to something deeper. Jesus speaks about coming from heaven and returning there (John 8:23, 17:5). He had glory “alongside” the Father before the world existed. That shows relationship, not just assignment. So when Jehovah gives his “only-begotten Son” (John 3:16), it’s not symbolic it’s personal. He’s not sending someone who just came into existence; He’s giving someone who had been with Him, close to Him, from before the world began. That’s what makes the sacrifice powerful. It wasn’t just the death of a man it was the giving of His Son, someone He loved, someone who had been by His side long before the earth was even here. Anything less starts to make the sacrifice feel impersonal… and that just doesn’t fit the tone of Scripture at all.
GIF
English
1
0
0
23
Anthony Burgoyne
Anthony Burgoyne@PracticalTheolo·
@Defender1914 @CertainSpeaks Spoken like a Trinitarian! ;) As usual, context helps us with Colossians 1:16: x.com/PracticalTheol…
Anthony Burgoyne@PracticalTheolo

Here are 7 reasons to think Colossians 1:15-17 is about the new creation - the Kingdom, salvation through the Christ, and resurrection. First, here is Col. 1:15-17 "The Son is the image of the invisible God, the firstborn over all creation. For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together." Hohoho! How are you going to get out of *this* one, you Socinian Biblical Unitarian? Well, 1. Colossians 1:13-14 is about the new creation. This forms the immediate context for 1:15-17. "He has rescued us from the dominion of darkness and brought us into the Kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins." Paul here is talking about the Kingdom, which is a central aspect of the new creation, and redemption which leads to eternal life - again, what the new creation is all about. 2. The key phrase at 1:15 is "firstborn over all creation." But which creation? Paul uses the exact same phrase 'firstborn' just 3 lines later, and it is "firstborn from among the dead." This is referring to the new creation, not old, of which Jesus is the first resurrected. 3. But what about "all things were created" at 1:16 - isn't this clearly saying Jesus created the universe back in Genesis? 'All' or 'every' claims have an implicit scope. Almost never when we say these things are we referring to, say, every physical object in the universe, much less that and all the laws, all the moral truths, all the historical facts, and so on - i.e., a truly universal claim. So when 'all' (panta) is used at 1:16, we have to look to context to figure out the scope. The very next clause tells us this doesn't actually mean 'all' in the most universal sense, since it says "things ***in*** heaven and earth," thereby excluding heaven and earth themselves. Similarly, Paul uses 'all' language elsewhere in Colossians, but clearly scopes it to the new creation. At Col. 3:11, Paul says "Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all." 4. But the scope of the 'all' at 1:16 becomes even clearer when we continue reading the sentence, and it enumerates the sorts of things Paul is thinking about: "whether thrones or dominions or rulers or authorities." There is no mention of things like rocks, rivers, fish, and so on. The things that *are* listed just happen to all be things relevant to the Kingdom, which is what Paul is talking about at 1:13. This enumeration therefore fits with Paul's context for 'all' being the new creation, of which the Kingdom is perhaps the most obvious aspect. You can compare Paul's discussion here at Col. 1 with what he says about Ephesians 1:19-23: "the working of His mighty strength, which He [i.e., God] exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. And God put everything under His feet and made Him head over everything for the church, which is His body, the fullness of Him who fills all in all." Paul is just talking about the new creation here. But note the use of "rule and authority, power and dominion" where it applies to the new creation, quite similar to the list of things enumerated at Col. 1:16, which is "thrones or dominions or rulers or authorities." Note 'everything' (panta) and 'all' (panta) talk at Ephesians 1:22-23, again about the new creation. 5. Similarly, 1:16's "in heaven and on earth, visible and invisible" makes sense as the new positions of authority in the Kingdom that are being created both in heaven (the invisible) and on earth (the visible, such as the Apostles). So, 1:17's "He is before all things, and in Him all things hold together" becomes easily explainable. Jesus is of course the top authority ('before all', not temporally but in terms of authority), and holds all these positions of authority together. 6. Not only is the immediately preceding context at 1:13-14 about the new creation, the immediately following context at 1:18-20 is about the new creation. It is about the 'church' (18), 'firstborn from the dead' (18), and the cross (20). To this close context we can add the broader context of the rest of Col. 1, and indeed, the rest of the letter. 7. Finally, Paul at Col. 1:15 says Jesus is the "image of the invisible God" - isn't this Paul referring to some 'eternal begetting' of the Son? At Col. 3:9-10 Paul says all Christians in the new creation put on a new self in the image of God. "Do not lie to one another, since you have taken off the old self with its practices, and have put on the new self, which is being renewed in knowledge in the image of its Creator." Plausibly, in Paul's mind Jesus being in the 'image of God' at 1:15 isn't about some 'eternal begetting' or some such thing, but about Jesus' life leading to his resurrection and ascension. :) If this is right and Colossians 1:16's 'all' is about the new creation, then that removes one of the key arguments for John 1:3's 'all' being about Genesis creation (which is surprisingly weak, see x.com/PracticalTheol… ), and instead also being about the new creation.

English
1
0
0
51
TruthDefender1914
TruthDefender1914@Defender1914·
They didn’t even understand what Jesus meant he had to explain it. When he said, “Where I am going you cannot come,” they thought he was talking about killing himself. So he clarifies it plainly: he’s from above, and they’re from below. He repeats it and draws a clear line he is not from this world. That’s the key difference is the use of the word “from,” not just “no part of.” He’s not just saying he doesn’t participate in the world he’s saying his origin is different. This isn’t a parable or some deep mystery. It’s a straightforward statement, and the contrast he makes is obvious.
GIF
English
1
0
0
23
Anthony Burgoyne
Anthony Burgoyne@PracticalTheolo·
"John 17:14–18 is not about a physical location" Bing bing bing! Correct. Being 'of the world' is not about location. I'm not sure how your treatment of John 8 does anything other than assume what John 17 strongly suggests is wrong. At John 8, the clueless onlookers think he's talking about *location*. Of course he's not.
English
1
0
1
41
Certain Speaks
Certain Speaks@CertainSpeaks·
JWs are the original Unitarians. You'll run into other Unitarians who don't believe Jesus pre-existed as a person in Heaven before his life on earth. But these unfortunately ignore scripture and even early "Church Father" writings. All of which declare Christ's pre-existance.
English
23
3
23
3.3K
TruthDefender1914
TruthDefender1914@Defender1914·
John 17:14–18 is not about a physical location it’s about not being part of the world in conduct and identity. By contrast, John 8:14, 22–23 is a different context. There, Jesus is clearly speaking about his origin and destination, heaven. Jesus says in John 8:14 that he knows where he came from and where he is going, something his listeners do not understand. Then in verses 22–23, he contrasts them directly: they are from below (the earthly realm), while he is from above and not of this world. So in John 17, “not of the world” refers to separation in lifestyle and values, while in John 8 it refers to Jesus’ heavenly origin and destiny.
English
1
0
0
51
TruthDefender1914
TruthDefender1914@Defender1914·
How can he be “from” the realms above if he never pre-existed there ? How can he say “I am not from this world” if he is just a human from earth ? How could he have “descended” from heaven if he’s never lived there to begin with ? How could he have Glory “along side the Father before the world was” if he was just a foreordained thought in Gods mind not an actual living person along side the Father ? There are alot of unanswered questions that can’t be satisfied if you go with the Jesus didn’t pre-exist position.
English
0
0
0
8
TruthDefender1914
TruthDefender1914@Defender1914·
I’m referring to John 8:23 — “He went on to say to them: “You are from the realms below; I am from the realms above. You are from this world; I am not from this world.” You’re referring to John 18:36 where Jesus says “My Kingdom is no part of this world” that is a huge difference in context. One verse Jesus is saying he’s literally not from earth, another one Jesus is saying his kingdom is no part of this world.. When Jesus says “I am not from this world” I think that statement is pretty clear… If I told you “Anthony, you can’t come with me where I’m going because I’m from New York and you’re from Florida, I’m from up north your from down south” you wouldn’t take it to mean anything other than what I said. So what is the hidden meaning behind Jesus plainly saying “I’m not from this world” or “I’m from the realms above you’re from the realms below” ?
English
2
0
0
44
TruthDefender1914
TruthDefender1914@Defender1914·
@WatchmanTitus2 @Dom1968Juan Jehovahs witnesses are the only true religion on that list, also it’s not us that teaches that it’s the Bible. Perhaps you should read it ?
English
1
0
0
20
Greg Lewis
Greg Lewis@WatchmanTitus2·
Lets take a look at all the False Religions that Satan has deceived into taking away the Godhood of Jesus Christ! Interesting set of partners all antichrists! Islam: Reveres Jesus as a major prophet and the Messiah but not divine or the Son of God. Jehovah's Witnesses: Believe Jesus is the first creation of God (Michael the Archangel) and separate from God. Mormonism (Latter-day Saints):View God the Father and Jesus as separate beings, with Jesus being the Son, but not the same entity as the Father. Judaism: Does not accept Jesus as divine, the Messiah, or the Son of God. Unitarian Universalists: Teach that Jesus was a great moral teacher, not God. Christian Science: Views Jesus as the Son of God and a teacher, but not God Himself. Gnosticism: Often view Jesus as a divine messenger, but his humanity and divinity were distinct, sometimes viewing him as a lesser emanated being Hinduism: regard Jesus as a divine or holy figure, though not as the "one true God" in the exclusive Christian sense
English
4
0
0
81
JonDomm
JonDomm@Dom1968Juan·
Trinitarian god: "One of us will go down and incarnate as a human so we don't fail like we did with Adam" Satan: "cool, this'll help me capture the masses by thier emotions, that God died for them 🤣🤣" Trinitarian god: 🤫 keep it down.
JonDomm tweet media
English
8
2
13
395