TruthDefender1914
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TruthDefender1914
@Defender1914
Bible Student|Defend True Christianity|Lover of All People| Disciple of Jesus| Worship Jehovah God The Father יהוה







They worship the unholy trinity god. By what agency will Babylon the Great be destroyed? (b) What does Revelation 17:17 say about the “ten horns” of that scarlet-colored “wild beast”? See jw.org











Here are 7 reasons to think Colossians 1:15-17 is about the new creation - the Kingdom, salvation through the Christ, and resurrection. First, here is Col. 1:15-17 "The Son is the image of the invisible God, the firstborn over all creation. For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together." Hohoho! How are you going to get out of *this* one, you Socinian Biblical Unitarian? Well, 1. Colossians 1:13-14 is about the new creation. This forms the immediate context for 1:15-17. "He has rescued us from the dominion of darkness and brought us into the Kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins." Paul here is talking about the Kingdom, which is a central aspect of the new creation, and redemption which leads to eternal life - again, what the new creation is all about. 2. The key phrase at 1:15 is "firstborn over all creation." But which creation? Paul uses the exact same phrase 'firstborn' just 3 lines later, and it is "firstborn from among the dead." This is referring to the new creation, not old, of which Jesus is the first resurrected. 3. But what about "all things were created" at 1:16 - isn't this clearly saying Jesus created the universe back in Genesis? 'All' or 'every' claims have an implicit scope. Almost never when we say these things are we referring to, say, every physical object in the universe, much less that and all the laws, all the moral truths, all the historical facts, and so on - i.e., a truly universal claim. So when 'all' (panta) is used at 1:16, we have to look to context to figure out the scope. The very next clause tells us this doesn't actually mean 'all' in the most universal sense, since it says "things ***in*** heaven and earth," thereby excluding heaven and earth themselves. Similarly, Paul uses 'all' language elsewhere in Colossians, but clearly scopes it to the new creation. At Col. 3:11, Paul says "Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all." 4. But the scope of the 'all' at 1:16 becomes even clearer when we continue reading the sentence, and it enumerates the sorts of things Paul is thinking about: "whether thrones or dominions or rulers or authorities." There is no mention of things like rocks, rivers, fish, and so on. The things that *are* listed just happen to all be things relevant to the Kingdom, which is what Paul is talking about at 1:13. This enumeration therefore fits with Paul's context for 'all' being the new creation, of which the Kingdom is perhaps the most obvious aspect. You can compare Paul's discussion here at Col. 1 with what he says about Ephesians 1:19-23: "the working of His mighty strength, which He [i.e., God] exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. And God put everything under His feet and made Him head over everything for the church, which is His body, the fullness of Him who fills all in all." Paul is just talking about the new creation here. But note the use of "rule and authority, power and dominion" where it applies to the new creation, quite similar to the list of things enumerated at Col. 1:16, which is "thrones or dominions or rulers or authorities." Note 'everything' (panta) and 'all' (panta) talk at Ephesians 1:22-23, again about the new creation. 5. Similarly, 1:16's "in heaven and on earth, visible and invisible" makes sense as the new positions of authority in the Kingdom that are being created both in heaven (the invisible) and on earth (the visible, such as the Apostles). So, 1:17's "He is before all things, and in Him all things hold together" becomes easily explainable. Jesus is of course the top authority ('before all', not temporally but in terms of authority), and holds all these positions of authority together. 6. Not only is the immediately preceding context at 1:13-14 about the new creation, the immediately following context at 1:18-20 is about the new creation. It is about the 'church' (18), 'firstborn from the dead' (18), and the cross (20). To this close context we can add the broader context of the rest of Col. 1, and indeed, the rest of the letter. 7. Finally, Paul at Col. 1:15 says Jesus is the "image of the invisible God" - isn't this Paul referring to some 'eternal begetting' of the Son? At Col. 3:9-10 Paul says all Christians in the new creation put on a new self in the image of God. "Do not lie to one another, since you have taken off the old self with its practices, and have put on the new self, which is being renewed in knowledge in the image of its Creator." Plausibly, in Paul's mind Jesus being in the 'image of God' at 1:15 isn't about some 'eternal begetting' or some such thing, but about Jesus' life leading to his resurrection and ascension. :) If this is right and Colossians 1:16's 'all' is about the new creation, then that removes one of the key arguments for John 1:3's 'all' being about Genesis creation (which is surprisingly weak, see x.com/PracticalTheol… ), and instead also being about the new creation.













