Twizzy’s Last Bite retweeté
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Twizzy’s Last Bite
9.9K posts
Up and down the river
We all said things like:
“In a hundred years”
While toiling like bells, the river chanted
“In a hundred years”
There was no one for whom the times did not say something essential.
Was there ever one who heard nothing at all?
She whisphered to me, lovingly.
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two men on a train: me and a—man
he is slumped over and thrown rhythmically
and in a corner of a boat, I scheme
almost animal shelters for that dreamer.
don’t break your soft concentration now;
dweller, silent, upside down, spider youth
rise from your memory of solitude
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Herr T to Mme A, 1876–.
Meine Liebe! You wont believe the report you are about to receive, or you will because it won’t leave you a choice. Our G— produced a vulgar roast: D and X are both implicated in the worst way. Meet me at Silence. More soon. Your most worldly leader, T.
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will eventually hit the wall of all functionalism: not only that Being is not itself a being but that Being can drop down into beings only by virtue of a heterogenous process (heterogenous to Being). Writing is apocalyptically inflected; publication cannot be acted out in advance
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in a way not perfectly commensurate with what we might call cybernetic feedback; writing is not just a higher level of speech but modality with speech effects on speech, a production of the production of meaning, etc. all this can still be cashed out in system theoretic terms but
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The genius & the limit of Rousseau was in his insight that space and time are a priori metaphorically generative—& that education has full scope in developing this human capacity, whether in a physical or ‘mental’ field. But writing, the execution of that destiny, also revises
François Chollet@fchollet
We underestimate how much "abstract" thought is just repurposed sensorimotor control circuitry. A lot of reasoning is essentially about moving through idea-space the way we move through physical space.
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McD CEO is anorexxiamaxxing, savoring, and snipping off what cannot under any circumstances be swallowed: enjoyment. So also you over-eat to prove that no matter how much you consume the mouth enjoys something on its own and without your willing it
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The whole thing exudes urgency. Trump wants to buy political support from the military he’s heard yapping about Iran for years. Israel, a convenient master. But military guys have no plan & a need to rid a problem. The goal is just fuzzy: debilitation till political satisfaction?
Rapid Response 47@RapidResponse47
.@SecRubio: "The president made the very wise decision—we knew that there was going to be an Israeli action, we knew that that would precipitate an attack against American forces, and we knew that if we didn’t preemptively go after them before they launched those attacks, we would suffer higher casualties."
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The lie of modernity is that symbolic authority cannot be embodied. A dual-crisis emerges: 1) total neglect of the support the authority of symbols gives the human in its development as speaking being; 2) an infinitely expansive symbolic authority embodied by the negation of body
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11 Theses on Human Education—.
When the obligation to composition and narration falls to the dual abyss of the laboratory and the pulpit, pedagogical structure has to reinvented from the ground up.
@restation/note/p-189592016?utm_source=notes-share-action&r=52ma2v" target="_blank" rel="nofollow noopener">substack.com/@restation/not…
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youtu.be/S1stZOAIcW4
Being (broke): instrumentalization of a man for perfecting Americana fantasy
Essence (Woke): ritual domestication of wild human as essentiality of American form
Concept (Bespoke): texhnolyzation of man as feminine threshold of evangelical theosis
YouTube
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It is the possibility of this observer that requires theorization and thereby concretization when beginning ‘pop culture analysis’—who is supposed to be hearing the answer that we take the phenomenon to be?
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The popular-phenomenon is a surplus of collective epistemological metabolism, which is itself a lie produced retrospectively through a self-diremption from the phenomenon as a dyadic circuit between a persona and an audience. The popular resides in a third party observer.
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That’s true. Also true that the sign of an only marginally more advanced orientation is a conceptually under-articulated dissatisfaction. The issue of OP lies in subjecting phenomena to an external criteria of religiosity, which falsifies the intended insight about religiosity
I@blown_through
A person of middling enough intelligence to have a few "special interests" thinks it is a funny surprise when he brandishes them to color the diction of his real interest: pop culture analysis.
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