Some wonderful people collected my texts about the @Graeber_social library project and published them — neatly, with pictures and links.
I always forget to do this myself and I'm so grateful for the care!
The next part of the project is coming soon: about social currencies, beads, and how they connect to books and the open library.
Now, when I reread my text about the library project, I thought: oh, isn't it a bit too practical, even kind of dull? Where's all the poetry that, according to The Laugh of the Medusa, is the hallmark of a truly feminist text?
Which got me thinking — maybe it's worth expanding the definition of "feminine writing"?
Because honestly, poets are often men. Especially academics. Some academic invents a clever, unpronounceable term (simuler to dada, Kruchenykh or Khlebnikov.) Then writes 100 books, each 1000 pages long, mostly about how to correctly understand his own theory. For this purpose he includes 1000 links to other male authors, to prove to all of humanity that his theory (say: the typology of ancient communities) not only fits neatly into the existing picture of the world, but expands, transforms, and advances it.
Poetry, no?
Asking what readers are supposed to do with this knowledge is considered rude. The reality is probably that another 1000 people will spend their lives lost in a maze of cross-references.
Most women simply won't waste their lives on that kind of nonsense. They've got kids, parents, and a broken playground outside their building that needs fixing.
Which is all to say: why not legitimize texts that describe practicalities — texts that look more like a housewife's notes on how to do home renovations, organize holidays for the entire school, and distribute food in the local farming cooperative?
redeslibertarias.com/2026/03/18/la-…
La sociedad contemporánea es eminentemente mediática, por lo que se buscan, de una manera u otra, con mayor o menor sutileza y de forma constante, técnicas de persuasión de masas
redeslibertarias.com/2025/10/17/la-…
Rastreando la hegemonía de la hegemonía: Marxismo clásico y liberalismo - Gramsci ha muerto: corrientes anarquistas en los movimientos sociales más recientes (2005) - Richard J. F. Day
libertamen.wordpress.com/2025/08/07/ras…