Hon_Markin (YQS)

The Mechanical Engineering final year students of IMO State University were hosting a graduation party. At some point the generator developed fault. None of the students had a clue on how to fix it. They all had to start searching for an artisan to fix it. They eventually found someone that came and fixed it. The quality of the graduates in most of our state universities and in some federal universities are unemployable. A university where students have to sort their way out without learning anything meaningful. I call many of them, illiterate graduates.

BIAFRA agitator dey tell osun indigene who dem go vote for 😂😂 these people get mind aje.

If not for politics, you really wouldn’t have electorally deficit individuals with chronic voter-rejection syndrome trying to intellectually audit a man who has clearly mastered the sociopolitical biomechanics of mass appeal. Some of you still think governance is a TED Talk mixed with LinkedIn vocabulary and three PowerPoint slides. Meanwhile, Adeleke has already understood something posthuman politics keeps proving globally: in the age of affective democracy, emotional connectivity, symbolic accessibility and populist resonance now outperform elite performative intellectualism. In simple terms: the people actually like him. You can write all the epistemological dissertations you want on “capacity” but elections are not marked by external examiners. They are marked by human beings with PVCs.

I agree but your wife is older than you and appears submissive to me .

This aunty Agbaya said Taooma is always dressing tacky and then i went to check her own media The first picture of her i saw LOL Make una dey look una sef before you judge others sha

This is a book on Amazon, a global platform, written by one Ngozi Okafor. This is exactly why conversations around attribution, origin and cultural ownership matter. This is cultural theft dressed up as a cookbook. You cannot slap “Igbo Cookbook” on a book filled with Yoruba, Efik, Hausa, and multiple other ethnic cuisines and pretend this is harmless. Àkàrà, Moinmoin, Gbegiri, Ofada rice, Ayamase etc. all have traceable cultural origins. This is not “sharing” or “one Nigeria”; it is deliberate theft, flattening and relabeling. This is exactly how cultural erasure happens over generations. Someone 100 years from now stumbles on this and assumes all these dishes originated from one ethnic group because nobody challenged the distortion when it started. People keep acting like attribution does not matter until their own culture is the one being absorbed, renamed, and rewritten out of existence. This is why Yorùbá people must stop being casual about documentation, naming, and ownership.

When I say Nigeria is still one of the cheapest countries in Africa, they will crucify me. And this is even after the devaluation of 2023

I did not see too many snatching of ballot papers, sharing bags of rice, beans and garri when Obasanjo, Yar'Adua and Jonathan were elected presidents. It became so significant from 2015. End.

If not for politics, you really wouldn’t have electorally deficit individuals with chronic voter-rejection syndrome trying to intellectually audit a man who has clearly mastered the sociopolitical biomechanics of mass appeal. Some of you still think governance is a TED Talk mixed with LinkedIn vocabulary and three PowerPoint slides. Meanwhile, Adeleke has already understood something posthuman politics keeps proving globally: in the age of affective democracy, emotional connectivity, symbolic accessibility and populist resonance now outperform elite performative intellectualism. In simple terms: the people actually like him. You can write all the epistemological dissertations you want on “capacity” but elections are not marked by external examiners. They are marked by human beings with PVCs.

This is a book on Amazon, a global platform, written by one Ngozi Okafor. This is exactly why conversations around attribution, origin and cultural ownership matter. This is cultural theft dressed up as a cookbook. You cannot slap “Igbo Cookbook” on a book filled with Yoruba, Efik, Hausa, and multiple other ethnic cuisines and pretend this is harmless. Àkàrà, Moinmoin, Gbegiri, Ofada rice, Ayamase etc. all have traceable cultural origins. This is not “sharing” or “one Nigeria”; it is deliberate theft, flattening and relabeling. This is exactly how cultural erasure happens over generations. Someone 100 years from now stumbles on this and assumes all these dishes originated from one ethnic group because nobody challenged the distortion when it started. People keep acting like attribution does not matter until their own culture is the one being absorbed, renamed, and rewritten out of existence. This is why Yorùbá people must stop being casual about documentation, naming, and ownership.

Please they should build a train that will connect Onitsha to Aba and Onitsha to Lagos and leave the airport

Americans are NOT ready for this Japanese egg technique!