Ed Page ๐ŸŽ—๏ธ

4.1K posts

Ed Page ๐ŸŽ—๏ธ banner
Ed Page ๐ŸŽ—๏ธ

Ed Page ๐ŸŽ—๏ธ

@EdPage_

Politics grad, Cricket mad, Dad

Yorkshire and The Humber ๊ฐ€์ž…์ผ Mart 2009
855 ํŒ”๋กœ์ž‰206 ํŒ”๋กœ์›Œ
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
Brivael
Brivael@brivaelยท
Hello Julia, sans aucune ironie, c'est top que tu prennes le temps de te renseigner. Mais le problรจme quand on lit Marx aujourd'hui, c'est qu'on prend pour acquis sa prรฉmisse de dรฉpart, alors qu'elle a รฉtรฉ dรฉmontรฉe scientifiquement il y a plus de 150 ans. Toute la pensรฉe de Marx repose sur la thรฉorie de la valeur-travail. L'idรฉe que la valeur d'un bien vient de la quantitรฉ de travail nรฉcessaire pour le produire. Si tu acceptes cette prรฉmisse, alors oui, tout son raisonnement tient. Le capitaliste "vole" la plus-value du travailleur, l'exploitation est mathรฉmatique, la rรฉvolution est inรฉvitable. Sauf qu'en 1871, trois รฉconomistes (Menger en Autriche, Jevons en Angleterre, Walras en Suisse) dรฉcouvrent indรฉpendamment la mรชme chose : la valeur n'est pas objective, elle est subjective et marginale. Un verre d'eau dans le dรฉsert vaut une fortune. Le mรชme verre ร  cรดtรฉ d'une riviรจre ne vaut rien. Le travail incorporรฉ est identique. Donc le travail ne dรฉtermine pas la valeur. C'est le consommateur qui valorise un bien selon son utilitรฉ marginale dans un contexte donnรฉ. Exemple concret : tu peux passer 1000 heures ร  tricoter un pull moche que personne ne veut. Selon Marx, ce pull a รฉnormรฉment de valeur (beaucoup de travail incorporรฉ). Selon la rรฉalitรฉ, il ne vaut rien. Parce que personne n'en veut. ร€ l'inverse, Bernard Arnault crรฉe des milliards de valeur non pas parce qu'il "exploite" mais parce qu'il a su anticiper et organiser des dรฉsirs humains ร  grande รฉchelle. La valeur est crรฉรฉe par la coordination, pas extraite par le vol. Cette dรฉcouverte (la rรฉvolution marginaliste) a invalidรฉ tout l'รฉdifice marxiste. Pas pour des raisons idรฉologiques, pour des raisons scientifiques. C'est pour รงa que plus aucun dรฉpartement d'รฉconomie sรฉrieux au monde n'enseigne Marx comme un cadre d'analyse valide. On l'enseigne en histoire de la pensรฉe. Maintenant, le truc important. Si ton intention en lisant Marx c'est d'aider les pauvres (c'est une intention noble), alors tu vas รชtre surprise par ce qui suit. Regarde les chiffres de la Banque mondiale. En 1820, 90% de l'humanitรฉ vivait dans l'extrรชme pauvretรฉ. Aujourd'hui, moins de 9%. Cette chute historique ne s'est PAS produite dans les pays qui ont appliquรฉ Marx. Elle s'est produite dans les pays qui ont libรฉralisรฉ leur รฉconomie. Chine post-1978, Vietnam post-1986, Inde post-1991, Pologne post-1989. ร€ chaque fois qu'un pays libรฉralise, des centaines de millions de gens sortent de la pauvretรฉ en une gรฉnรฉration. ร€ chaque fois qu'un pays applique Marx (URSS, Cambodge, Corรฉe du Nord, Venezuela), c'est la famine et les goulags. Ce n'est pas une opinion, c'est l'expรฉrience la plus massive jamais menรฉe en sciences sociales. Plusieurs milliards de cobayes humains, sur un siรจcle. Donc paradoxalement, si tu aimes vraiment les pauvres, la position la plus cohรฉrente n'est pas d'รชtre marxiste. C'est d'รชtre pour la libertรฉ รฉconomique. Parce que c'est empiriquement la seule chose qui a jamais sorti massivement les gens de la misรจre. Pour creuser, je te recommande trois lectures qui vont changer ta vision : "La Loi" de Frรฉdรฉric Bastiat (court, lumineux, gratuit en ligne) "La Route de la Servitude" de Hayek "ร‰conomie en une leรงon" de Henry Hazlitt Bonne lecture, et vraiment chapeau de chercher ร  comprendre plutรดt que de rester dans tes certitudes. C'est rare.
Julia ใฒ@lifeimitatlife

Depuis tout ร  l'heure je me renseigne sur les idรฉes de Karl Marx sincรจrement je n'arrive pas ร  comprendre comment on peut รชtre pour le capitalisme et mรชme plus gรฉnรฉralement รชtre de droite

Franรงais
1.3K
9.8K
43.3K
2.5M
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
ะะปะตะบัะฐะฝะดั€ ะ•ะปะตัะตะฒ | ะ”ะพะฑั€ะพัƒะผ TV
ะœะพั ะปัŽะฑะธะผะฐั ะบั€ะฐั‚ะบะฐั ะธัั‚ะพั€ะธั ะกะกะกะ . ะšะฐะบ ั‚ะพะปัŒะบะพ ัƒะผะตั€ ะ›ะตะฝะธะฝ, ะพะบะฐะทะฐะปะพััŒ, ั‡ั‚ะพ ะฒั‚ะพั€ะพะน ั‡ะตะปะพะฒะตะบ ะฒ ะฟะฐั€ั‚ะธะธ, ั‚ะพะฒะฐั€ะธั‰ ะขั€ะพั†ะบะธะน - ะฟั€ะตะดะฐั‚ะตะปัŒ. ะšะฐะผะตะฝะตะฒ, ะ—ะธะฝะพะฒัŒะตะฒ, ะ‘ัƒั…ะฐั€ะธะฝ ะธ ะกั‚ะฐะปะธะฝ ัะฒะตั€ะณะปะธ ะขั€ะพั†ะบะพะณะพ ะธ ะธะทะณะฝะฐะปะธ ะธะท ะกะกะกะ . ะะพ ั‡ะตั€ะตะท ะฟะฐั€ัƒ ะปะตั‚ ะพะบะฐะทะฐะปะพััŒ, ั‡ั‚ะพ ะšะฐะผะตะฝะตะฒ, ะ—ะธะฝะพะฒัŒะตะฒ ะธ ะ‘ัƒั…ะฐั€ะธะฝ ั‚ะพะถะต ะฒั€ะฐะณะธ ะธ ะฒั€ะตะดะธั‚ะตะปะธ. ะขะพะณะดะฐ ะดะพะฑะปะตัั‚ะฝั‹ะน ั‚ะพะฒะฐั€ะธั‰ ะ“ะตะฝั€ะธั… ะฏะณะพะดะฐ ะธั… ั€ะฐััั‚ั€ะตะปัะป. ะงัƒั‚ัŒ ะฟะพะทะถะต ะฏะณะพะดัƒ, ะบะฐะบ ะฒั€ะฐะถะตัะบะพะณะพ ะฐะณะตะฝั‚ะฐ, ั€ะฐััั‚ั€ะตะปัะป ะ•ะถะพะฒ. ะะพ ั‡ะตั€ะตะท ะฟะฐั€ัƒ ะปะตั‚ ะพะบะฐะทะฐะปะพััŒ, ั‡ั‚ะพ ะธ ะ•ะถะพะฒ ะฝะต ั‚ะพะฒะฐั€ะธั‰, ะฐ ะพะฑั‹ั‡ะฝั‹ะน ะฟั€ะตะดะฐั‚ะตะปัŒ ะธ ะฒั€ะฐะถะตัะบะธะน ะฐะณะตะฝั‚. ะ˜ ะ•ะถะพะฒะฐ ั€ะฐััั‚ั€ะตะปัะป ะ‘ะตั€ะธั. ะŸะพัะปะต ัะผะตั€ั‚ะธ ะกั‚ะฐะปะธะฝะฐ, ะฒัะต ะฟะพะฝัะปะธ, ั‡ั‚ะพ ะธ ะ‘ะตั€ะธั ั‚ะพะถะต ะฟั€ะตะดะฐั‚ะตะปัŒ. ะขะพะณะดะฐ ะ–ัƒะบะพะฒ ัะฒะตั€ะณ ะธ ั€ะฐััั‚ั€ะตะปัะป ะ‘ะตั€ะธัŽ. ะะพ ะฒัะบะพั€ะต ะฅั€ัƒั‰ะตะฒ ัƒะทะฝะฐะป, ั‡ั‚ะพ ะ–ัƒะบะพะฒ ะฒั€ะฐะณ ะธ ะทะฐะณะพะฒะพั€ั‰ะธะบ. ะ˜ ัะพัะปะฐะป ะ–ัƒะบะพะฒะฐ ะฝะฐ ะฃั€ะฐะป. ะ ั‡ัƒั‚ัŒ ะฟะพะทะถะต ะฒัะบั€ั‹ะปะพััŒ, ั‡ั‚ะพ ะธ ะกั‚ะฐะปะธะฝ-ั‚ะพ ะฑั‹ะป ะฒั€ะฐะณะพะผ, ะฒั€ะตะดะธั‚ะตะปะตะผ ะธ ะฟั€ะตะดะฐั‚ะตะปะตะผ. ะ ะฒะผะตัั‚ะต ั ะฝะธะผ ะธ ะฑะพะปัŒัˆะฐั ั‡ะฐัั‚ัŒ ะฟะพะปะธั‚ะฑัŽั€ะพ. ะขะพะณะดะฐ ะกั‚ะฐะปะธะฝะฐ ะฒั‹ะฝะตัะปะธ ะธะท ะผะฐะฒะทะพะปะตั, ะฐ ะฟะพะปะธั‚ะฑัŽั€ะพ ะธ ะฟั€ะธะผะบะฝัƒะฒัˆะตะณะพ ะบ ะฝะธะผ ะจะตะฟะธะปะพะฒะฐ ั€ะฐะทะพะณะฝะฐะปะธ ั‡ะตัั‚ะฝั‹ะต ะฟะฐั€ั‚ะธะนั†ั‹, ะฒะพ ะณะปะฐะฒะต ั ะฅั€ัƒั‰ะตะฒั‹ะผ. ะŸั€ะพัˆะปะพ ะฝะตัะบะพะปัŒะบะพ ะปะตั‚ ะธ ะฒั‹ััะฝะธะปะพััŒ, ั‡ั‚ะพ ะฅั€ัƒั‰ะตะฒ ะฑั‹ะป ะฒะพะปัŽะฝั‚ะฐั€ะธัั‚ะพะผ, ะฟั€ะพั…ะพะดะธะผั†ะตะผ, ะฐะฒะฐะฝั‚ัŽั€ะธัั‚ะพะผ ะธ ะฒั€ะฐะณะพะผ. ะขะพะณะดะฐ ะ‘ั€ะตะถะฝะตะฒ ะพั‚ะฟั€ะฐะฒะธะป ะฅั€ัƒั‰ะตะฒะฐ ะฝะฐ ะฟะตะฝัะธัŽ. ะ’ัะบะพั€ะต ะ‘ั€ะตะถะฝะตะฒ ัƒะผะตั€, ะธ ะฒั‹ััะฝะธะปะพััŒ, ั‡ั‚ะพ ะพะฝ ะฑั‹ะป ะผะฐั€ะฐะทะผะฐั‚ะธะบะพะผ, ะฒั€ะตะดะธั‚ะตะปะตะผ ะธ ะฟั€ะธั‡ะธะฝะพะน ะทะฐัั‚ะพั. ะŸะพั‚ะพะผ ะฑั‹ะปะพ ะตั‰ะต ะดะฒะฐ ะผะฐั€ะฐะทะผะฐั‚ะธะบะฐ, ะบะพั‚ะพั€ั‹ะน ะฝะธะบั‚ะพ ะธ ะทะฐะฟะพะผะฝะธั‚ัŒ ะฝะต ัƒัะฟะตะป, ะฟะพั‚ะพะผัƒ ั‡ั‚ะพ ะดะพั…ะปะธ, ะบะฐะบ ะผัƒั…ะธ. ะะพ ั‚ัƒั‚ ะฟั€ะธัˆะตะป ะบ ะฒะปะฐัั‚ะธ ะผะพะปะพะดะพะน, ัะฝะตั€ะณะธั‡ะฝั‹ะน ะ“ะพั€ะฑะฐั‡ะตะฒ. ะ˜ ะพะบะฐะทะฐะปะพััŒ, ั‡ั‚ะพ ะฒัั ะฟะฐั€ั‚ะธั ะฑั‹ะปะฐ ะฟะฐั€ั‚ะธะตะน ะฒั€ะตะดะธั‚ะตะปะตะน ะธ ะฒั€ะฐะณะพะฒ, ะฝะพ ะพะฝ-ั‚ะพ ัะตะนั‡ะฐั ะฒัะต ะธัะฟั€ะฐะฒะธั‚... ะขัƒั‚-ั‚ะพ ะกะกะกะ  ะธ ั€ะฐะทะฒะฐะปะธะปัั. ะ ะ“ะพั€ะฑะฐั‡ะตะฒ ะพะบะฐะทะฐะปัั ะฒั€ะฐะณะพะผ ะธ ะฟั€ะตะดะฐั‚ะตะปะตะผ.
ะะปะตะบัะฐะฝะดั€ ะ•ะปะตัะตะฒ | ะ”ะพะฑั€ะพัƒะผ TV tweet media
ะ ัƒััะบะธะน
686
5.1K
23.8K
1M
Ed Page ๐ŸŽ—๏ธ
BBC showing snooker and slips in a wokey section on sustainability. Why do they keep doing this? Do they think the average snooker fan wants to have this junk ideological crap shoved down their throats? Absolute tosh #snooker
English
0
0
6
134
Ed Page ๐ŸŽ—๏ธ
@paulmasonnews @n1ckism @eva_illouz Good luck with that project. All attempts to โ€œhumaniseโ€ socialism thus far has descended into authoritarian despotismโ€ฆ because socialists donโ€™t like people who like freedom. Iโ€™d give up if I were you
English
1
0
1
202
Paul Mason
Paul Mason@paulmasonnewsยท
Just spoke at #tazlab with @n1ckism and @eva_illouz on how to resist the authoritarian left and defend the progressive, universalist and humanist core of socialism
Paul Mason tweet media
English
23
8
35
6.8K
Middle Temple
Middle Temple@middletempleยท
Being Called to the Bar is a moving experience for many newly launched barristers. Leonie Hughes describes what it feels like to achieve her goal.
English
133
357
2.3K
363.3K
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
Camilla Tominey
Camilla Tominey@CamillaTomineyยท
Life is a choice: you either become the victim of your circumstances or the hero of them ๐Ÿ‘‡๐Ÿป
English
98
284
2.4K
184.5K
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
David Baddiel
David Baddiel@Baddielยท
Confused as to why politicians say, on another attempted arson attack on a Jewish building, โ€œthese terrorists are trying to divide us - and will not succeed etc etc.โ€ Are they? Iโ€™d say that diviseness is not the object. Iโ€™d say itโ€™s trying to kill Jews.
English
576
1.5K
9.4K
273.4K
Ed Page ๐ŸŽ—๏ธ
Ed Page ๐ŸŽ—๏ธ@EdPage_ยท
@PJTheEconomist @matthewsyed I donโ€™t think itโ€™s brilliant at all. Is weak and desperate and seeks to elevate the author above the ordinary electorate who live ordinary lives. Usual elitist guff thatโ€™ll have the โ€œeducatedโ€ elites nodding heads and patting each other on the back. 3/10 sir
English
0
0
2
563
Paul Johnson
Paul Johnson@PJTheEconomistยท
Brilliant from โฆ@matthewsyedโฉ A plea to get serious about what really matters. Surveying the lack of seriousness and the consequences for us all he concludes โ€œit breaks my heart to see itโ€. Mine too. thetimes.com/article/d42114โ€ฆ
English
40
45
251
49.8K
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
Iris
Iris@streetwizeยท
"Faudaโ€ is coming back : For the first time since October 7, the hit series "Fauda" is returning in a new season - ( season 5 ) . The premiere event is set for May 10, but is subject to security developments. The series is expected to air as early as the middle of next month. According to sources familiar with the details, the season edits are nearing completion. @mako_feed
Iris tweet media
English
163
412
2.9K
224K
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
David Shipley
David Shipley@ShipleyWritesยท
The Southport inquiry has revealed a system โ€œexquisitely sensitive to causing offenceโ€ฆbut strangely numb to the potential and actuality of mass murderโ€ Powerful words from @NotThatBigIan (Link below)
David Shipley tweet media
English
34
330
1K
28.2K
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
Donna-Louise
Donna-Louise@NoLongerTheFuzzยท
Today the Southport Inquiry published its findings. Iโ€™m not talking about the agencies right now. Iโ€™m talking about his parents. Because somebody fucking has to. Iโ€™m a former detective. 21 yrs in the force, I know what Iโ€™m looking at๐Ÿงต๐Ÿ‘‡
English
334
2.5K
9.3K
698.8K
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
Zineb Riboua
Zineb Riboua@zribouaยท
The Arab Word is Watching a Different War: Three reasons why it has been difficult to understand the Arab position: The first is the Arab relationship with Iran. From the vantage point of Brussels or London, Iran presents itself as a resistance movement with a grievance against American hegemony and Israeli occupation, and this presentation maps comfortably onto familiar Western anticolonial frameworks. What it does not map onto is the lived experience of Arab populations in Lebanon, Iraq, Yemen, Bahrain, Syria, and across the Gulf. In those countries, Iran's presence meant Hezbollah holding the Lebanese state hostage to Tehran's decisions, thirty-five armed factions in Iraq drawing salaries from Iranian funds channeled through the Iraqi national treasury, and Houthi commanders answering to the Islamic Revolutionary Guard Corps while firing on Arab civilians from Yemeni soil. Freedom is not the word any serious Arab observer would use for what Iran brought. Indeed, the Arab world's quarrel with Iran runs far deeper than American bases or Israeli airstrikes. What drives it is the systematic subversion of Arab sovereignty by a foreign power that uses the language of Islamic solidarity as cover for an imperial project conducted through proxies. The second dimension is the proxy question itself, where Western analysis fails most comprehensively. Iran goes far beyond supporting armed groups. Parallel state structures get built inside Arab countries, financial systems get captured, and political figures get installed who owe their existence and survival entirely to Tehran. The Iranians who have administered this project understand it as the export of a revolution, but what Arab populations have experienced is closer to a colonial occupation conducted through intermediaries, and as of now, theyโ€™re not mourning the Islamic Republic. When Westerners treat these proxy networks as instruments of legitimate resistance rather than as mechanisms of subjugation, they endorse an imperial project while believing themselves to be opposing one, and as a matter of fact, make themselves the legitimizing force behind Iranโ€™s war against the Arab world. The third dimension is the most counterintuitive for a Western audience, and it is the one most consequential for how the current war is understood and misunderstood. For Arab nationalists, including secular nationalists and even those with deep reservations about Israeli policy, Iran represents a greater and more immediate threat than Israel does. This is a position that Western media are structurally ill-equipped to render intelligible, because Western discourse on the Middle East has been organized for decades around the Israeli-Palestinian conflict as the primary axis of regional injustice. The result is that when Western governments and Western publics take strong positions against Israelโ€™s actions against Iranโ€™s operations, they believe themselves to be standing with the Arab world. In reality, they are advancing a position that the Arab world does not share and has not asked for, while ignoring the threat that Arab governments and Arab populations actually live with. The rhetorical use of Israel as a perpetual alibi for Iranian aggression has been one of the Islamic Republicโ€™s most durable tools, and Western opinion has served as the unwitting amplifier of that tool across the entire duration of the Islamic Republicโ€™s existence. open.substack.com/pub/zinebribouโ€ฆ
English
232
1.9K
5.2K
610K
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
Gerard Casey
Gerard Casey@Casey5122darkยท
Your Holiness, let me put this as politely as I can: you donโ€™t know what you are talking about. If you want to write on a subjectโ€”horse racing, say, or musical compositionโ€”itโ€™s a good idea to know something about it before putting pen to paper or, these days, hitting the computer keyboard. The same goes for economics. You donโ€™t have to know anything about economics, but if you donโ€™t, you shouldnโ€™t pontificate on the subject. What you have written gives evidence of a soft heart, which is a good thing, but soft hearts, if they are not to be destructive, should be closely associated with hard heads. Your post is an embarrassment to those of us who are Catholic and who respect and venerate the office you hold. You wrote: "Hundreds of millions of people throughout the world are immersed in extreme poverty." Yes, and thatโ€™s not good. However, almost all of the human race was immersed in extreme poverty for most of human history. The last two hundred years have seen the mass of people lifted out of poverty in a way that has never been achievable or achieved before. [see Hans Roslingโ€™s Factfulness for some real information: [amazon.co.uk/Factfulness-Itโ€ฆ] You wrote: "Yet, disproportionate wealth remains in the hands of a few." If wealthy people have obtained their wealth by honest means, issues of proportionality are irrelevant. They have provided goods or services that people are willing to pay for and they have been rewarded accordingly. What they do with that wealth is a moral issue for them and not a legal or political matter for anyone else. You wrote: โ€œ...the need to address solvable problems related to a more equitable distribution of wealth, to be achieved with moral sense and honesty.โ€ [italics added] This is a classic example of the zero-sum fallacy. The solution to poverty is to make poor people un-poor, not to make wealthy people un-wealthy. [see stephankinsella.com/2023/06/casey-โ€ฆ] What you call 'equitable distribution' presumes that wealth is something that just sits there, waiting to be distributed. But wealth is something that is produced, and its production already determines its โ€˜distributionโ€™. Your Holiness, there is much work to be done to sort out the problems in the Church. May I respectfully suggest that you direct your attention to the resolution of these problems.
Pope Leo XIV@Pontifex

Hundreds of millions of people throughout the world are immersed in extreme poverty. Yet, disproportionate wealth remains in the hands of a few. It is an unjust scenario, in the face of which we cannot fail to question ourselves and commit to change things. There is no lack of resources at the root of disparities, but the need to address solvable problems related to a more equitable distribution of wealth, to be achieved with moral sense and honesty.

English
662
1K
3.9K
149.6K
Ed Page ๐ŸŽ—๏ธ
Ed Page ๐ŸŽ—๏ธ@EdPage_ยท
@MarcIles Would agree if performances provided hope but sadly weโ€™ve been underperforming for too long. Does anyone really believe we can defeat Bradford or Stockport in playoffs? I hope Iโ€™m horribly wrong
English
3
0
1
152
Marc Iles
Marc Iles@MarcIlesยท
@EdPage_ Definitely not impinging on that view but considering the financial landscape - Luton, Cardiff, Huddersfield holding a bigger wage budget at the very least - is there no room to hold judgement to the play offs?
English
3
0
2
198
Marc Iles
Marc Iles@MarcIlesยท
Last Word pod rather a cathartic exercise today. I do subscribe to the theory that this side doesn't make a habit of playing poorly in successive games but Stevenage going well. Will find out on Tuesday what Wanderers are all about, methinks. #bwfc
English
12
2
31
5.4K
Ed Page ๐ŸŽ—๏ธ
Ed Page ๐ŸŽ—๏ธ@EdPage_ยท
@MarcIles Accept that but my Wycombe STH mate adores Morley. Canโ€™t u/s why he wasnโ€™t our โœฐ player. Confidence, clarity & belief all below par in squad imho
English
1
0
0
99
Marc Iles
Marc Iles@MarcIlesยท
@EdPage_ Other clubs "getting more" from former players is a subjective view. And not, I'll be honest, shared by the pros I know.
English
1
0
1
95
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
Luai Ahmed
Luai Ahmed@JustLuaiยท
Donโ€™t bomb Israel if you donโ€™t want to be bombed by Israel. Itโ€™s not that complicated.
Luai Ahmed tweet media
English
723
4.3K
20.3K
267.6K
Ed Page ๐ŸŽ—๏ธ
Ed Page ๐ŸŽ—๏ธ@EdPage_ยท
@MarcIles Very few games dominated for full 90 mins. Late rescue acts show we have potential but we start poorly too many times & concede momentum. Inconsistency of performance & selection. All point to lack of confidence, clarity & belief. Thatโ€™s not on players thatโ€™s leadership
English
1
0
2
126
Ed Page ๐ŸŽ—๏ธ
Ed Page ๐ŸŽ—๏ธ@EdPage_ยท
@MarcIles One of the most expensive squads in L1 yet performances donโ€™t mirror investment. Wycombe & Stockport getting more from Morley & JDC. Rodriguez, Sheehan, ACD, Gayle, Apter, JOT & Burstow all below par relative to potential. Forino underutilised. Collective underperformance.
English
1
0
3
187
Ed Page ๐ŸŽ—๏ธ ๋ฆฌํŠธ์œ—ํ•จ
Ed Page ๐ŸŽ—๏ธ
Ed Page ๐ŸŽ—๏ธ@EdPage_ยท
@MarcIles Test of a leader is ability 2 extract best from available resources. By any objective measure SS has failed as 2 many are playing below par. We learned from Evattโ€™s demise thereโ€™s no way back from that. Sorry to say SS has to go now. SB wonโ€™t sack him tho & there lies the problem
English
1
1
4
363