SALAHUDDEEN ⁉️

Throughout these years, we’ve been subjected to insults, threats, and constant mockery—simply because we chose to stand for what we believe is best for us and for everyone. I’ve never, for a second, taken anything here on X personally; whatever happens here, stays here. But recently, some individuals have taken things too far with these threats. Let me make this clear: I stand firmly with President Bola Ahmed Tinubu, and I will continue to campaign for him without hesitation. Very soon, we’ll officially launch our door-to-door campaign under the #Arewa4Tinubu movement. We’re ready to show the world that the narrative being pushed—that no one can market APC on the streets—is nothing but a lie. Let’s come together, support this movement, and work hand in hand. May President Bola Ahmed Tinubu succeed.

If interethnic marriages are to mean anything to us, they must be allowed to yield social and political consequences, not just biological ones. Bilateral descent would help us profit from these unions by recognising the child as a legitimate bridge between communities rather than forcing him into a single ancestral box. In a country as divided as Nigeria, that is not a sentimental reform; it is a democratic necessity. Much of the bitterness that passes for federalism today is rooted in this false licence to own places exclusively, to deny belonging to those whose lives have been formed there. In that sense, we may well be worse off than we were under military rule, which, for all its authoritarianism, did not licence communities in the same way to privatise belonging. Bilateral descent would not cure all this, but it would move us closer to an honest society, one that accepts that identity is lived as much as it is inherited. 2/2 Credit; my brother @gimbakakanda

The Hausa-Fulani Debate This trending debate about the two ethnic groups dancing on the edge of an unmistakable rupture has, to me, always been a debate about political convenience disguised as ethnic certainty. They are two distinct groups, marked by different linguistic and cultural idiosyncrasies. Whatever the Fulani share with the Hausa, they also share, in one form or another, with other groups, just as the Hausa share traits with peoples beyond the Fulani. The difference is that these other groups rarely lose their consciousness of self. The traditional institutions across many northern communities are headed by monarchs of Fulani ancestry, and this is true even among the Nupe emirates in Nigeria. The Etsu Nupe in Bida and the Emir of Lapai, for instance, have distinctly Fulani ancestry, yet neither hyphenates his ethnic identity. They identify simply as Nupe, and that is the end of the matter. There is nothing in the cultural expression of a Hausa mixed with Fulani that is not, in similar ways, expressed among the Nupe mixed with Fulani. Culture is fluid. Identity is fluid too. We should be honest enough to admit this. Hausa is, of course, culturally magnetic, and that is why it has succeeded in becoming the Bermuda Triangle of many languages in northern Nigeria. Many of us grew up struggling to balance Hausa and our native language, trying not to lose one in the dominance of the other. But that cultural force is not enough reason to reduce Hausa to a mere language, as some tend to theorise, or to deny that it belongs to a distinct people. That would be like arguing that the universality of English means there are no distinct English people. A language can travel widely, absorb others, and still remain the language of a people whose distinct identity does not vanish with its spread. If these Nupe royal families, many of whom are patrilineally Fulani but maternally Nupe, could identify simply as Nupe and nothing more, then I believe every group can do the same—to choose a part that aligns with their reality. To me, that offers a practical template for integration among us. What it exposes, instead, is the poverty of a social arrangement in denial of lived identity, where accommodation rests solely on the father’s origin. That may satisfy the logic of patriarchy, but it does not satisfy the logic of justice, social reality, or national cohesion. We live, however, in a patrilineal society that compels the child to inherit the father’s identity, and this logic extends even into our notions of indigeneship and citizenship. Unless we are prepared to uphold that rigidity consistently, or else allow all of us to bear the identities of both parents, we are simply living a lie. My objection to the Hausa-Fulani categorisation is not that it is inherently flawed, for it reflects a social reality many of us already recognise. It is that the arrangement is self-serving, privileging one set of interethnic identities while denying the same legitimacy to others. Our society would be far more honest with itself if it embraced our maternal identities and values just as seriously as it does the paternal. That would not only weaken this patriarchal inheritance of identity, but also deepen integration. I made this argument years ago in a column where I advanced the case for bilateral descent. Every child is the product of two parents, two lineages, two inheritances. In many cases, indeed in most, the child is first shaped by the mother’s language, habits, and culture before any wider socialisation takes hold. It makes no sense, therefore, that a child of a Yoruba father and a Hausa mother, born and bred in Hausa society, formed by its language and customs, should be told to return to a father’s village he has never known whenever questions of belonging or political participation arise. That contradiction is one of the quiet engines of our national polarisation. 1/2

Waking up to an alert of 100,000 to take myself out is something I truly appreciate from my friend and brother, @__yellows. Honestly, I can express how much you mean to me. You mean a lot, and Jannah is always my prayer for you.

Prophet SAW warned; when a man of good character comes marry him, or there will be widespread corruption on earth. The smartest way a parent can do at that point is not fight the river is to Find out who he is, measure his character, and if he is worthy, honour your daughter by giving her what Islam already permitted her to have. Pride has buried more daughters than poverty ever did.

@Nurapost Very poor. Lol, i follow back instantly!

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Service to Humanity. 🦾 #KowaNamuNe 🤝

“Hassada che” is our new response to the jobless “falle daya che” minions. 🎶

@AgbeyewaFarms has emerged as the number one cassava producer globally. -(a): The farm is located in Ekiti State. 2: This achievement represents a major step in boosting industrial-scale cassava processing, ensuring food security, and driving economic growth. 3: May 2024, The Gov of @ekitistategov @biodunaoyebanji signed a multi-billion naira MOU with @AgbeyewaFarms to cultivate cassava on a large scale with an initial 100,000 hectares through an out-grower program. 4: The Gov also engaged the authorities of @NGfmafs @nadfng @NALDA_NG to support the farm in line with the President’s directive @officialABAT 5: The decision of the Public Sector led by the Gov @biodunaoyebanji has materialized my dear Nigerians. @NGRPresident 6: Jobs creation for the people of Ekiti State and neighboring states. 7: N100,000 monthly stipends for NYSC corpers. Conclusion: 8: @biodunaoyebanji deserves a second term. @AsiwajuO1985 @melifew213 @akinwale_cfi @Naija_farmers @Nupenchii_ @EkitiArshavin @ekitiassets @EfiweOfficial @hebinzy @TonyOladosu @MsTyma_ @tolu_7086 @fola_tosyn @FolahanAjiboro @Ade__mideee @bbjlaw @OgbeniAdugbo @Iam_akinbusola @AlphaYommex @Yeribaaba @Ebenbolu @ekknowledgezone @Ekitiketekan @TheAdeolaa @iamAhmadOlolu @adeyemi77783253 @Eyeofnigeria @born2help07 @SYLVESTERAfola1 @abdullahayofel @ayofarm @RealArije

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Wukari welcomed an international guest yesterday as Grenada’s Prime Minister attended the Nwonyo Festival.

La hawla wala quwata illa billah

Hasbunallahu wani’imal wakeel

Alhamdulillah

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Geh Geh please go and help your family.

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Omo, Jalingo people no go kill me one day! I been think say na just typical rumors since yesterday, but I just confirm am. Someone actually paid 1,000 Naira as dowry for my area here. I thought people were just catching cruises and joking, but the matter serious pass play oo! As I dey talk to una so, the groom dey inside jail for the community Militia place near our side. Imagine! Instead of honeymoon, na for militia cell the man land. The thing funny but e get weight, because I just dey leave the place now and I still never believe wetin I see. My sister @KhadijaBarkindo , you be journalist with Rock FM and I know say una ear for ground for Jalingo well-well, abeg come testify! You don hear that 1k dowry matter? Maybe the man check the exchange rate and the price of food for market come calculate say 1k is the new 1M, If this na the new marriage standard for Jalingo, wallahi, many boys go soon follow him go that militia cell! 🤣