David

Between 1917-1946, the Bolsheviks killed over 60 million Christians... yet, you won't be taught about that

Catholics are God's chosen people not Israel.

There is no "Messianic Judaism." There is Judaism, and there is Christianity. The hyphen in the middle doesn’t preserve Judaism — it tries to replace it. Am Yisrael Chai ✡️

Gehenna. Jewish hell. It is where the Master of the Universe sends Jew haters when they depart this mortal coil. If anti-Semites only understood the agony that awaits them...well...they would still be FUBAR. The searing flames. The cruel torment. And subsisting on gefilte fish!

Ana Kasparian says that the Lebanese army should join with Hezbollah to attack Israel.

Christian-Zionism: A Rejection of Christ The term “Christian Zionist” is an oxymoron. One cannot simultaneously follow the teachings of Jesus Christ—the Messiah who fulfilled the Law and the Prophets—and regard Jews or the modern political state of Israel as possessing a special covenant status apart from Him. According to the New Testament, Jews who reject Christ are spiritually in the same condition as any other unbeliever: beloved by God and in need of the Gospel, but no longer automatically part of “Israel” or the “chosen people” by virtue of physical descent. Covenant membership is no longer determined by ancestry; it is redefined by faith in Christ alone. In Romans 9:6-8, Paul explicitly states this: “It is not as though God’s word had failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but ‘Through Isaac shall your offspring be named.’ This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.” This passage alone undermines the foundation of Christian Zionism, which treats modern Jews as covenant heirs irrespective of their relationship to Christ. Paul develops this further with the olive tree metaphor in Romans 11:17-24. The “natural branches” (ethnic Jews) were broken off because of unbelief in their Messiah. “Wild branches” (Gentiles) have been grafted in through faith. The root—God’s covenant promises—remains the same, but membership now depends entirely on faith, not ethnicity. Paul warns Gentile believers against arrogance, precisely because the natural branches were severed for the reason Christian Zionists refuse to ackowledge: rejection of Christ. The book of Hebrews declares that Jesus mediates a superior covenant: “But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. … In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” (Hebrews 8:6, 13) It then quotes the Old Testament promise directly (Hebrews 8:8-12, citing Jeremiah 31:31-34): “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah … I will put my laws into their minds, and write them on their hearts … For I will be merciful toward their iniquities, and I will remember their sins no more.” The new covenant, promised to the house of Israel and Judah, is fulfilled in Christ. The old covenant is obsolete. Insisting on a future restoration of the old covenant contradicts Scripture’s clear statement that the new has rendered the old obsolete. Paul reinforces this to Gentile believers in Galatians 3:26-29: “for in Christ Jesus you are all sons of God, through faith ... There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus ... And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Every promise to Abraham—land, seed, blessing to the nations—belongs to those who are in Christ. There is no separate remainder for unbelieving ethnic Jews. The inheritance is not deferred to a future millennium; it is realized now in Christ. This truth is also evident in Peter’s words to largely Gentile Christians (1 Peter 2:9-10), where he applies language once reserved for a national Israel: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” Terms like “chosen people,” “holy nation,” and “God’s special possession” now describe the Church. The phrase “once you were not a people” echoes Hosea’s prophecy (Hosea 2:23), showing that Gentiles have been incorporated as God’s people. Multiple Old Testament texts foretold the inclusion of Gentiles (e.g., Isaiah 49:6, where the Messiah is made “a light for the nations”). The New Testament reveals this fulfillment through the Gospel. Whether Jew or Gentile, under the old or new covenant, only faith in Christ matters. Ethnic Jews without faith in Christ are not “Jews” in the covenant sense, just as uncircumcised Gentiles were not under the old covenant. Paul concludes in Romans 2:28-29: “For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.” The consistent biblical testimony is clear: true Israel is the community of faith in Jesus Christ. Believing Gentiles are grafted in; unbelieving Jews are broken off (though they may be regrafted through faith). Christ is the Israel of God, Abraham’s seed, the chosen people, the holy nation, and the heir of the new covenant. All Old Testament promises find their “Yes” in Christ (2 Corinthians 1:20) and thus in His body, the Church. To identify as a “Christian Zionist” is therefore a contradiction. It seeks to maintain two incompatible positions: [1] salvation and covenant membership come solely through faith in the Messiah [2] ethnic Jews retain a distinct covenant status and land promise apart from that Messiah. The New Testament permits no such duality. Jews who reject Christ are spiritually in the same position as any other unbeliever—lost and in need of the Gospel. Christians are called to love them, pray for them, and proclaim Christ to them, not to grant a political or theological exemption that Scripture plainly denies.

New psyop has dropped. Christian Zionism is now the anti-Christ lol.

Christian-Zionism: A Rejection of Christ The term “Christian Zionist” is an oxymoron. One cannot simultaneously follow the teachings of Jesus Christ—the Messiah who fulfilled the Law and the Prophets—and regard Jews or the modern political state of Israel as possessing a special covenant status apart from Him. According to the New Testament, Jews who reject Christ are spiritually in the same condition as any other unbeliever: beloved by God and in need of the Gospel, but no longer automatically part of “Israel” or the “chosen people” by virtue of physical descent. Covenant membership is no longer determined by ancestry; it is redefined by faith in Christ alone. In Romans 9:6-8, Paul explicitly states this: “It is not as though God’s word had failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but ‘Through Isaac shall your offspring be named.’ This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.” This passage alone undermines the foundation of Christian Zionism, which treats modern Jews as covenant heirs irrespective of their relationship to Christ. Paul develops this further with the olive tree metaphor in Romans 11:17-24. The “natural branches” (ethnic Jews) were broken off because of unbelief in their Messiah. “Wild branches” (Gentiles) have been grafted in through faith. The root—God’s covenant promises—remains the same, but membership now depends entirely on faith, not ethnicity. Paul warns Gentile believers against arrogance, precisely because the natural branches were severed for the reason Christian Zionists refuse to ackowledge: rejection of Christ. The book of Hebrews declares that Jesus mediates a superior covenant: “But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. … In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” (Hebrews 8:6, 13) It then quotes the Old Testament promise directly (Hebrews 8:8-12, citing Jeremiah 31:31-34): “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah … I will put my laws into their minds, and write them on their hearts … For I will be merciful toward their iniquities, and I will remember their sins no more.” The new covenant, promised to the house of Israel and Judah, is fulfilled in Christ. The old covenant is obsolete. Insisting on a future restoration of the old covenant contradicts Scripture’s clear statement that the new has rendered the old obsolete. Paul reinforces this to Gentile believers in Galatians 3:26-29: “for in Christ Jesus you are all sons of God, through faith ... There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus ... And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Every promise to Abraham—land, seed, blessing to the nations—belongs to those who are in Christ. There is no separate remainder for unbelieving ethnic Jews. The inheritance is not deferred to a future millennium; it is realized now in Christ. This truth is also evident in Peter’s words to largely Gentile Christians (1 Peter 2:9-10), where he applies language once reserved for a national Israel: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” Terms like “chosen people,” “holy nation,” and “God’s special possession” now describe the Church. The phrase “once you were not a people” echoes Hosea’s prophecy (Hosea 2:23), showing that Gentiles have been incorporated as God’s people. Multiple Old Testament texts foretold the inclusion of Gentiles (e.g., Isaiah 49:6, where the Messiah is made “a light for the nations”). The New Testament reveals this fulfillment through the Gospel. Whether Jew or Gentile, under the old or new covenant, only faith in Christ matters. Ethnic Jews without faith in Christ are not “Jews” in the covenant sense, just as uncircumcised Gentiles were not under the old covenant. Paul concludes in Romans 2:28-29: “For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.” The consistent biblical testimony is clear: true Israel is the community of faith in Jesus Christ. Believing Gentiles are grafted in; unbelieving Jews are broken off (though they may be regrafted through faith). Christ is the Israel of God, Abraham’s seed, the chosen people, the holy nation, and the heir of the new covenant. All Old Testament promises find their “Yes” in Christ (2 Corinthians 1:20) and thus in His body, the Church. To identify as a “Christian Zionist” is therefore a contradiction. It seeks to maintain two incompatible positions: [1] salvation and covenant membership come solely through faith in the Messiah [2] ethnic Jews retain a distinct covenant status and land promise apart from that Messiah. The New Testament permits no such duality. Jews who reject Christ are spiritually in the same position as any other unbeliever—lost and in need of the Gospel. Christians are called to love them, pray for them, and proclaim Christ to them, not to grant a political or theological exemption that Scripture plainly denies.

I am a Christian Zionist.

Christian-Zionism: A Rejection of Christ The term “Christian Zionist” is an oxymoron. One cannot simultaneously follow the teachings of Jesus Christ—the Messiah who fulfilled the Law and the Prophets—and regard Jews or the modern political state of Israel as possessing a special covenant status apart from Him. According to the New Testament, Jews who reject Christ are spiritually in the same condition as any other unbeliever: beloved by God and in need of the Gospel, but no longer automatically part of “Israel” or the “chosen people” by virtue of physical descent. Covenant membership is no longer determined by ancestry; it is redefined by faith in Christ alone. In Romans 9:6-8, Paul explicitly states this: “It is not as though God’s word had failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but ‘Through Isaac shall your offspring be named.’ This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.” This passage alone undermines the foundation of Christian Zionism, which treats modern Jews as covenant heirs irrespective of their relationship to Christ. Paul develops this further with the olive tree metaphor in Romans 11:17-24. The “natural branches” (ethnic Jews) were broken off because of unbelief in their Messiah. “Wild branches” (Gentiles) have been grafted in through faith. The root—God’s covenant promises—remains the same, but membership now depends entirely on faith, not ethnicity. Paul warns Gentile believers against arrogance, precisely because the natural branches were severed for the reason Christian Zionists refuse to ackowledge: rejection of Christ. The book of Hebrews declares that Jesus mediates a superior covenant: “But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. … In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” (Hebrews 8:6, 13) It then quotes the Old Testament promise directly (Hebrews 8:8-12, citing Jeremiah 31:31-34): “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah … I will put my laws into their minds, and write them on their hearts … For I will be merciful toward their iniquities, and I will remember their sins no more.” The new covenant, promised to the house of Israel and Judah, is fulfilled in Christ. The old covenant is obsolete. Insisting on a future restoration of the old covenant contradicts Scripture’s clear statement that the new has rendered the old obsolete. Paul reinforces this to Gentile believers in Galatians 3:26-29: “for in Christ Jesus you are all sons of God, through faith ... There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus ... And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Every promise to Abraham—land, seed, blessing to the nations—belongs to those who are in Christ. There is no separate remainder for unbelieving ethnic Jews. The inheritance is not deferred to a future millennium; it is realized now in Christ. This truth is also evident in Peter’s words to largely Gentile Christians (1 Peter 2:9-10), where he applies language once reserved for a national Israel: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” Terms like “chosen people,” “holy nation,” and “God’s special possession” now describe the Church. The phrase “once you were not a people” echoes Hosea’s prophecy (Hosea 2:23), showing that Gentiles have been incorporated as God’s people. Multiple Old Testament texts foretold the inclusion of Gentiles (e.g., Isaiah 49:6, where the Messiah is made “a light for the nations”). The New Testament reveals this fulfillment through the Gospel. Whether Jew or Gentile, under the old or new covenant, only faith in Christ matters. Ethnic Jews without faith in Christ are not “Jews” in the covenant sense, just as uncircumcised Gentiles were not under the old covenant. Paul concludes in Romans 2:28-29: “For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.” The consistent biblical testimony is clear: true Israel is the community of faith in Jesus Christ. Believing Gentiles are grafted in; unbelieving Jews are broken off (though they may be regrafted through faith). Christ is the Israel of God, Abraham’s seed, the chosen people, the holy nation, and the heir of the new covenant. All Old Testament promises find their “Yes” in Christ (2 Corinthians 1:20) and thus in His body, the Church. To identify as a “Christian Zionist” is therefore a contradiction. It seeks to maintain two incompatible positions: [1] salvation and covenant membership come solely through faith in the Messiah [2] ethnic Jews retain a distinct covenant status and land promise apart from that Messiah. The New Testament permits no such duality. Jews who reject Christ are spiritually in the same position as any other unbeliever—lost and in need of the Gospel. Christians are called to love them, pray for them, and proclaim Christ to them, not to grant a political or theological exemption that Scripture plainly denies.

I'm a Christian Zionist.

Christian-Zionism: A Rejection of Christ The term “Christian Zionist” is an oxymoron. One cannot simultaneously follow the teachings of Jesus Christ—the Messiah who fulfilled the Law and the Prophets—and regard Jews or the modern political state of Israel as possessing a special covenant status apart from Him. According to the New Testament, Jews who reject Christ are spiritually in the same condition as any other unbeliever: beloved by God and in need of the Gospel, but no longer automatically part of “Israel” or the “chosen people” by virtue of physical descent. Covenant membership is no longer determined by ancestry; it is redefined by faith in Christ alone. In Romans 9:6-8, Paul explicitly states this: “It is not as though God’s word had failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but ‘Through Isaac shall your offspring be named.’ This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.” This passage alone undermines the foundation of Christian Zionism, which treats modern Jews as covenant heirs irrespective of their relationship to Christ. Paul develops this further with the olive tree metaphor in Romans 11:17-24. The “natural branches” (ethnic Jews) were broken off because of unbelief in their Messiah. “Wild branches” (Gentiles) have been grafted in through faith. The root—God’s covenant promises—remains the same, but membership now depends entirely on faith, not ethnicity. Paul warns Gentile believers against arrogance, precisely because the natural branches were severed for the reason Christian Zionists refuse to ackowledge: rejection of Christ. The book of Hebrews declares that Jesus mediates a superior covenant: “But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. … In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” (Hebrews 8:6, 13) It then quotes the Old Testament promise directly (Hebrews 8:8-12, citing Jeremiah 31:31-34): “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah … I will put my laws into their minds, and write them on their hearts … For I will be merciful toward their iniquities, and I will remember their sins no more.” The new covenant, promised to the house of Israel and Judah, is fulfilled in Christ. The old covenant is obsolete. Insisting on a future restoration of the old covenant contradicts Scripture’s clear statement that the new has rendered the old obsolete. Paul reinforces this to Gentile believers in Galatians 3:26-29: “for in Christ Jesus you are all sons of God, through faith ... There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus ... And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” Every promise to Abraham—land, seed, blessing to the nations—belongs to those who are in Christ. There is no separate remainder for unbelieving ethnic Jews. The inheritance is not deferred to a future millennium; it is realized now in Christ. This truth is also evident in Peter’s words to largely Gentile Christians (1 Peter 2:9-10), where he applies language once reserved for a national Israel: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” Terms like “chosen people,” “holy nation,” and “God’s special possession” now describe the Church. The phrase “once you were not a people” echoes Hosea’s prophecy (Hosea 2:23), showing that Gentiles have been incorporated as God’s people. Multiple Old Testament texts foretold the inclusion of Gentiles (e.g., Isaiah 49:6, where the Messiah is made “a light for the nations”). The New Testament reveals this fulfillment through the Gospel. Whether Jew or Gentile, under the old or new covenant, only faith in Christ matters. Ethnic Jews without faith in Christ are not “Jews” in the covenant sense, just as uncircumcised Gentiles were not under the old covenant. Paul concludes in Romans 2:28-29: “For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.” The consistent biblical testimony is clear: true Israel is the community of faith in Jesus Christ. Believing Gentiles are grafted in; unbelieving Jews are broken off (though they may be regrafted through faith). Christ is the Israel of God, Abraham’s seed, the chosen people, the holy nation, and the heir of the new covenant. All Old Testament promises find their “Yes” in Christ (2 Corinthians 1:20) and thus in His body, the Church. To identify as a “Christian Zionist” is therefore a contradiction. It seeks to maintain two incompatible positions: [1] salvation and covenant membership come solely through faith in the Messiah [2] ethnic Jews retain a distinct covenant status and land promise apart from that Messiah. The New Testament permits no such duality. Jews who reject Christ are spiritually in the same position as any other unbeliever—lost and in need of the Gospel. Christians are called to love them, pray for them, and proclaim Christ to them, not to grant a political or theological exemption that Scripture plainly denies.