Pakistani nationalist cope almost never makes sense. He can't unite with his co-ethnics due to historical communal violence (fair), yet the people with far stronger violent genocidal attitudes even today are close to his heart, in a dysfunctional state. Selective moral outrage.

@Rakkha72 I understand he doesn’t like sikhs pr Hindus as others don’t like u very much but s** Pashtun/ baloch, the ones who literally want to k* u every second is beyond disgusting and cucking.

@vetRehan They choose to willingly ignore it because it crushes their indoctrinated worldview pushed by the Pakistani state. Also they conflate that idea that said ethnicities haven't had the opportunity to do it, with not willing to do it. It is ignorance mixed with denial.

@Rakkha72 @vetRehan Have you considered that what could stop either kind of violence is exactly this state? So an individual in this position isn't ignoring things rather they are sticking to their familiar net.

@loosingspeed05 @Rakkha72 What? R u in senses? Violence is stopped? Lol, they’re regularly killing punjabi in balochistan and kpk. They have ethnic cleansed their territories from punjabi. If they’ve the means they’ll slaughter all of u in Punjab and u surely forget the violence of 1947s

@vetRehan @Rakkha72 Those are separatist elements, what doesn't give them the means is the state. That's what it means. It seems you want to commit violence and leave ourselves weaker and completely vulnerable in order to supposedly be able to combat violence. That doesn't make sense.

@loosingspeed05 @Rakkha72 Separatist elements with majority support, I don’t know what’s yr point is . Say it clearly, punjabi by nature are non violent people unless push to a wall. While Pashtun/baloch are violent tendencies and doesn’t fit to live in modern world

@vetRehan @Rakkha72 I think I laid the point clearly enough. The only way to control the violence is through a strong state. The extent to which it exists today is due to its weakness, any control on escalation that still exists is because of its existence.