Dibs

119.4K posts

Dibs banner
Dibs

Dibs

@Adbkyrie

Life's brief candle

Sungai Ujong Katılım Nisan 2013
2K Takip Edilen2.7K Takipçiler
Sabitlenmiş Tweet
Dibs
Dibs@Adbkyrie·
Pelajar melayu jangan takut atau malu nak ambil Tingkatan 6. STPM antara option paling murah dan cepat untuk dapat sijil setaraf diploma. Tak perlu pinjam PTPTN pun nak sambung form 6. Lagipun skrg dah tak kena pakai baju sekolah. Zaman aku dulu je kena sama macam student biasa.
Indonesia
195
11.8K
18.5K
0
Dibs retweetledi
شasdfgh
شasdfgh@mdsyaha·
Tuan punya badan sendiri pernah beritahu diserang secara fizikal hingga mengalami kecederaan & tudung yang melambangkan maruah seorang muslimah direntap oleh regim tentera negara haram ini ketika ditangkap. Namun tetap juga ada di antara kita masih nak hantar juga para muslimah kita ini ke tempat yang cukup berbahaya. Jika para muslimah yang pergi tu ada tujuan contoh macam pakar perubatan, tentera, kaunselor (untuk bantu emosi mangsa wanita), mungkin ada logiknya ke sana. Tapi kalau sekadar influencer, tak pergi pun tak apa. Kemana kita nak letak larangan dari Nabi SAW yang melarang wanita musafır tanpa mahram? Lebih-lebih lagi ke kawasan yang telah diketahui bahayanya disebabkan konflik yang sedang berlaku sekian lama? Para suami, dengarkanlah sabda Nabi SAW لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ، وَلاَ تُسَافِرَنَّ امْرَأَةٌ إِلاَّ وَمَعَهَا مَحْرَمٌ ". فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ، اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا، وَخَرَجَتِ امْرَأَتِي حَاجَّةً. قَالَ " اذْهَبْ فَحُجَّ مَعَ امْرَأَتِكَ “Tidak dibenarkan untuk seorang lelaki berdua-duaan dengan wanita, dan tidak dibenarkan untuk wanita bermusafir tanpa ditemani mahramnya”. Seorang lelaki bangkit dan berkata: ‘Wahai Rasulullah, aku telah mendaftarkan diri untuk sertai perperangan, sedangkan isteri aku pula hendak menunaikan Haji’. Rasulullah SAW bersabda: “Pergi tunaikan haji bersama isteri kamu” [Sahih Bukhari, Kitab Al-Jihad wal Siyar, Bab: Jika seorang lelaki telah mendaftarkan dirinya untuk sertai tentera dan kemudian isterinya keluar menunaikan Haji, hadith 215] Bayangkan, lelaki yang dah daftar nama untuk berjihad pun Rasulullah SAW perintahkan agar batalkan niat dan temankan isterinya pergi Haji, walaupun pahala jihad itu pahala yang sangat besar. Lalu bagaimana pula dengan sekarang? Isteri pergi berjuang, suami yang sihat pula duduk rumah jaga anak. Dah terbalik. Sedangkan Islam tak pernah taklifkan jihad bagi wanita. Semat dalam kepala dengan teguran Ibn Mas'ud radhiyallahu anhu: وَكَمْ مِنْ مُرِيدِ لِلْخَيْرِ لَنْ يُصِيبَهُ “Berapa ramai manusia inginkan kebaikan namun tak mendapatkannya!”
شasdfgh tweet media
Indonesia
40
1.2K
2.7K
229.8K
Dibs
Dibs@Adbkyrie·
Kadang kadang rasa bersalah pula sebab beria minta nak hantar team basketball walaupun bukan sekolah SJKC. Dah la takde court untuk main pun. Tapi still bangga dgn usaha semua yg terlibat.
Indonesia
0
0
1
47
Dibs retweetledi
isHaHaHa
isHaHaHa@hajarkagalwa·
some people are actually living the premium edition of life
English
373
21.4K
200.9K
5.1M
Dibs
Dibs@Adbkyrie·
Selalu pesan kat anak murid jangan suka suka sangat bawa motor walaupun parents benarkan. Bahaya utk diri sendiri dan org lain. Tapi tak sangka denda/hukuman utk kes mcm ni rendah betul nilai nya.
Jeff Ooi@Jeff4Malaysia

Seremban. A mother who allowed her underage son to drive her car, which later got into an accident claiming three lives, was fined RM1,500 by the Magistrate's Court. RM500 per life Super merciful and super cheap. thestar.com.my/news/nation/20…

Indonesia
0
0
1
121
Dibs
Dibs@Adbkyrie·
Dah keluar result SPM ni mmg aku akan promote kat mak bapak suruh anak anak masuk form 6. Jimat sikit masuk form 6 berbanding sijil yg lain.
Indonesia
0
2
1
306
Dibs retweetledi
KONGSI VIRAL🇲🇾
KONGSI VIRAL🇲🇾@kongsiviralje·
Korang sempat tak dengan suis2 macam ni? Kalau sempat, bermakna korang adalah golongan 70an & 80an. Kredit: owner
KONGSI VIRAL🇲🇾 tweet mediaKONGSI VIRAL🇲🇾 tweet mediaKONGSI VIRAL🇲🇾 tweet mediaKONGSI VIRAL🇲🇾 tweet media
Indonesia
101
775
2.6K
100.6K
Dibs retweetledi
Faizal Rahman
Faizal Rahman@FaizalR98528·
Setiap kali berlaku isu global, rakyat di minta faham & berjimat cermat. Sejak dahulu lagi begitulah “SKRIP” & lenggoknya. Perbezaan ketara, dahulu kita ada pembangkang yang kelihatannya mempunyai cukup banyak formula untuk menyekat kenaikan harga minyak secara mendadak. Ternyata itu gagal dilakukan setelah mereka menjadi kerajaan. Pembangkang sekarang pula, lesu & ketandusan idea. Dihujungnya, hanya rakyat yang diminta bersabar, berjimat & faham masalah global. Dari 1 sudut lain, negara “MENYARA” Ahli-Ahli Parlimen seperti tidak ada apa-apa yang berlaku. Maka, sudah sampai masanya semua elaun mewah Ahli-Ahli Parlimen dikaji semula, tidak terhad & termasuklah pencen mereka. Kalau nak berhujah mereka berkhidmat untuk negara, maka hujah yang sama terpakai kepada penjawat awam yang lain seperti guru dan sebagainya. Kita mesti hentikan DOUBLE STANDARD ini. Kerana dalam pada mereka diberi pelbagai elaun mewah, gaji tinggi & pencen pun, mereka terlibat dengan segala SIDE INCOME yang bernilai jutaan ringgit. Itu setakat yang didedahkan & kantoi. Yang kita tak tahu berapa juta plak nilainya???? ***Gambar lama untuk difikirkan bersama intipatinya.
Faizal Rahman tweet mediaFaizal Rahman tweet mediaFaizal Rahman tweet media
Indonesia
50
970
1.3K
84.8K
Dibs retweetledi
A.Y.O
A.Y.O@YusufAsunmogejo·
I believe this question is asked considering the reality that most modern buildings now have the washroom and the toilet in the same space. If that is the case, we need to answer and build an intellectual argument based on the anchors of our scholars. Firstly, on the permissibility of making wudu there, it’s critical that we start with a foundational Fiqh principle that says: الأصل في الأشياء الطهارة "The default ruling for all things is purity." In the past, places for relieving oneself were open pits of dirt. Today, modern bathrooms are tiled and sanitized. The impurity is strictly confined to the inside of the toilet bowl. Since the water from your sink is pure and the spot you stand on is pure, making wudu there is permissible. In fact, contemporary scholarship has spoken clearly on this. The Permanent Committee for Scholarly Research and Ifta (Al-Lajnah Ad-Da'imah), along with major scholars such as Shaykh Abdul Aziz bin Baz, were asked this specific question. Their verdict is clear: making wudu in a modern bathroom is entirely permissible. They anchored their reasoning on the physical reality of the space. The physical impurity (Najasa) in our modern setup is restricted entirely to the inside of the toilet bowl just like I said earlier. Therefore, the wudu is perfectly valid. As regards the second question on saying Bismillah, I believe this requires deep Fiqhi nuance. There is a well-known Hadith recorded by Abu Dawud where the Prophet (peace be upon him) said: لا وضوء لمن لم يذكر اسم الله عليه "There is no wudu for one who does not mention the name of Allah upon it." How then do we balance acting on this Hadith with the Islamic etiquette of not mentioning Allah's name in a toilet? We have to apply a Fiqh principle called تحقيق المناط (Tahqiq al-Manat), which means verifying the reality of the situation. We ask: Is a modern bathroom the same as an ancient toilet? We know that in the time of the Prophet, toilets were open pits called الحشوش (Al-Hushush). However, today, you flush the impurity away instantly. If we go by this juxtaposition, some contemporary scholars argue that if you flush the toilet and close the lid, the room is no longer a place of Najasa. It becomes a regular washroom. However, to stay on the safest side of caution, we have to look at the ruling on the Bismillah itself. The majority of scholars view saying it as a Sunnah. The Hanbali school, however, views it as obligatory. This is where Shaykh Ibn Uthaymeen brings the perfect balance in his book Ash-Sharh al-Mumti'. He explains that if the toilet and the washing area are in one undivided room, the ruling of the toilet applies to the entire space. You cannot utter the name of Allah out loud in there. Even though some scholars further argued that speech requires the tongue, meaning saying it in the heart does not count as a statement. However, Ibn Uthaymeen relied on the principle that says: المانع الشرعي كالمانع الحسي A legislative barrier is treated like a physical barrier. This implies that when an action of the tongue is restricted by a legislative barrier, the action of the heart takes its place. To fulfill the obligation without compromising respect, he gave us a very practical recommendation. You say Bismillah outside the door before you step in. Or, if you are already inside standing at the sink, you say it in your heart without moving your tongue. This way, you secure the reward, validate your wudu across all schools of thought, and maintain the high respect the name of Allah deserves. Allah knows best.
Haleema Abubakar🌹@Miss_Halimatu

Is it permissible to make wudu in a bathroom that has a toilet? And can I say Bismillah there?

English
36
264
869
47.9K
Dibs
Dibs@Adbkyrie·
Sebagai lelaki ni bukan sekadar ais dan beras je kita beli kena belajar juga beli barang dapur yg lain. Makan dan persiapan makanan ni perkara asas kehidupan tak kira jantina mahupun single atau dah berpasangan.
Indonesia
0
1
2
101
Dibs retweetledi
Iran Embassy In Malaysia
Iran Embassy In Malaysia@iraninmalaysia·
Iran tidak akan pernah melupakan pendirian sokongan Malaysia dalam hari-hari sukar
Iran Embassy In Malaysia tweet media
Indonesia
196
2.2K
6.9K
543.7K
Dibs
Dibs@Adbkyrie·
@puteriarchy Masih tak move on kat Rocky yg kelakar
Indonesia
0
0
0
74
Puteri N. Balqis 🍉
Puteri N. Balqis 🍉@puteriarchy·
It’s so sad to think about how many of us struggle to enjoy long films and read books simply because our attention spans are so cooked these days.
English
16
2.2K
6.2K
139.6K
Dibs retweetledi
RebeccaFA
RebeccaFA@RebeccaFaniaA·
semenjak tau nyari duit gimana, gue ga pernah meremehkan semua pekerjaan orang selagi halal. apalagi buat keluarga.
Indonesia
214
13.6K
43.8K
572.2K