Hassan Alsharif | حسن الشريف
6.4K posts
@Alsharif_HS
Assistant Professor of Philosophy at Taibah University. Predoc from @MIT's Department of Philosophy, Ph.D. from @UnivOfKansas أستاذ الفلسفة المساعد بجامعة طيبة.
نفتح نافذة معرفية جديدة برفقة د. حسن الشريف حول المعايير الأخلاقية التي تحكم تقنيات الذكاء الاصطناعي، في دورة تدريبية مخصصة لطلبة جامعة KFUPM. 🗓 22 أبريل | 8:30 مساءً 📍 عن بُعد. التسجيل عبر الرابط التالي: docs.google.com/forms/d/e/1FAI… #سكوب
Major problem
📌 الذكاء الاصطناعي لن يلغي المدرسة، لكنه سيختبرها. سيكافئ النظم التعليمية الجادة التي تركز على المعارف والمهارات الأساسية، وتضبط التقويم، وتستثمر في المعلم، ويكشف تلك النظم التي تستبدل العمل الصعب بضجيج سهل. ✍️ حسام زمان يسلط الضوء في #المجلة على الجدل حول الذكاء الاصطناعي وآثاره في قطاع التعليم 🔗 اقرأ المقال كاملا عبر الرابط: majalla.com/node/329886
A common assumption is that throughout history, people have experienced the same basic range of emotions. A radical field of history now challenges this assumption, Gal Beckerman reports. theatln.tc/KD2QRX9Y People tend to imagine that other people “have the exact same set of emotions that we have,” Beckerman writes. “We perform this projection on any number of human experiences: losing a child, falling ill, being bored at work. We assume that emotions in the past are accessible because we assume that at their core, people in the past were just like us, with slight tweaks for their choice of hats and of personal hygiene.” Rob Boddice, a leader in the field of the history of emotions and senses, mistrusts this universalism, a philosophy that emerged during the Enlightenment, when European intellectuals began to assume that all people share a common nature. Many critics now understand that they were attempting to exert power and order over a world that had recently become bigger and stranger. “By the time we get to our current globalized culture, in which a Korean thriller can win Best Picture at the Oscars and Latin pop stars dominate the U.S. charts, the notion that our emotional registers are all essentially alike feels self-evident,” Beckerman continues. “Boddice starts with the opposite premise, that we are not the same,” Beckerman writes. “Rather than being a constant—extending across space and time—human nature for Boddice is a variable and unstable category, one with infinite possible shades.” Although his approach might seem “squishy and postmodern,” Beckerman writes, Boddice’s research layers his own thinking on top of the most recent advances in neuroscience. At the link, read more about the field of study that is pushing historians to reconsider their assumptions about the people of the past. 🎨: Nicolás Ortega
الراجحي الاصلي بالسمت الاصلي .. برافو ..
