Ari Zizzo retweetledi

Something can be *bad* without anyone being *at fault* for it.
I was once stabbed by a person experiencing psychosis who tried to murder me. That was bad! It wasn’t “ok”. But he was also not at fault; his disability did render him *morally* non-culpable.
Everyone hates this.
Everyone wants either the bad thing to be ok, or they want the actor behind it to be morally accountable and therefore fit to be somehow punished for the bad thing they did.
But sometimes people do bad things and it really isn’t their fault. Maybe that’s a guy shouting the n-word due to his Tourette’s, or maybe it’s someone with psychosis trying to murder me with a kitchen knife because they think I’m giving them cancer and I’ve left them “alone in the womb of time” (a quote from Othello, interestingly. I guess he was implying I am Iago, but kind of baller to quote Shakespeare at someone even in the middle of a psychotic episode while you’re waving a knife at them).
The thing itself can still be bad, and it can still be distressing for the people experiencing it on the other end. Getting stabbed was not fun! I had PTSD for six months after. I was at the time, and remain today, uninterested in ever seeing that guy again, even though I don’t blame him for what he did.
Similarly, if someone shouts the n-word at a Black person, that person will still feel pain and distress. It’s still *bad*, descriptively, in the sense of “it’s bad when people are harmed.” It would be reasonable for the person so slurred to be angry, and to be unenthusiastic about being around the guy who slurred them, even if he’s not *morally culpable*.
No one likes the tension this creates. The conflict between different values. Everyone hates a tradeoff, a lose-lose situation. Everyone wants to believe there’s a perfect solution that makes the tension go away.
But it doesn’t. Bad things happen, and sometimes punishing the people who did them is just another bad thing laid on top of the first.
I tried to get the DA to divert the guy who stabbed me into psychiatric treatment, rather than jail. I worked with his public defender. I asked to bring in a local restorative justice legal group (the DA refused). Punishing him with prison was just another sin—a worse one than him stabbing me, because the state *was* morally culpable, in a way my attacker was not.
Sometimes bad things just happen. If it’s a tsunami, or an earthquake, we understand it. Most of us can accept there isn’t someone *to blame*—though not everyone. Some of us will still look for human agency to blame even for a natural disaster, “homos bringing gods wrath down on America” was a refrain you used to hear more often from evangelical preachers after hurricanes, for example.
But when a bad thing happens in an unavoidable, blameless way with a person involved in bringing it about, our lizard brains are very very reluctant to let go of blame. We’re wired for it. It’s important for survival to err on the side of seeing agency behind the workings of the world. And certainly where other humans are involved.
And yet, sometimes, it’s wrong.
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