Justice of the Peace

78 years ago, more than 700,000 Palestinians were expelled from their homes, their villages destroyed, their identity denied. The Nakba - the Catastrophe - didn’t end in 1948. It continues today in every demolished home, every illegal settlement. That’s why we march.

🚨 BREAKING: Wes Streeting calls for the Government to rejoin the EU "Leaving the EU was a catastrophic mistake"

The word “Nakba” (catastrophe) wasn’t invented by Palestinians to describe Jewish “ethnic cleansing.” It was coined in 1948 by a Syrian Arab historian, Constantin Zureiq, in his book The Meaning of the Disaster. He used it to describe the humiliating failure of the Arab world — their leaders’ arrogance, their lies to their own people, their military incompetence, and their refusal to accept a Jewish state. Zureiq wrote that the Arabs had “imaginary victories” and put their public “to sleep” with boasts — until the real disaster hit: they couldn’t wipe out the Jews. The original Nakba wasn’t about refugees. That a rebrand from several decades later. It was about the Arab leaders’ catastrophic decision to launch a war of extermination ... and lose. They’ve spent 77 years rebranding their own failure as Jewish guilt. That’s the only real "Nakba" they can’t forgive.

This day (April 16) in 1948, the British withdrew from Safed & 100s of Arabs immediately attacked the city’s ancient Jewish community. The Arab commander cabled the Arab Liberation Army: “Our morale is very high, the young people are enthusiastic, we’re going to massacre them." The outnumbered Jews chose to stay and fight rather than flee; and, along with a small garrison of Haganah fighters, they managed to repel the attack. The Arab assault was part of the “civil war” portion of the 1948 War that was launched the moment the UN voted to partition Mandate Palestine into a Jewish state and an Arab state on November 29, 1947. From day one, the Arabs rejected any Jewish state on any part of the Land. In fact, on this same day (April 16, 1948), as Arab armies massed on the borders to invade the day the British Mandate ended, Jamal Husseini - acting chairman of the Arab Higher Committee - told the UN Security Council: “The representative of the Jewish Agency told us yesterday that they were not the attackers, that the Arabs had begun the fighting. We did not deny this. We told the whole world that we were going to fight.” And “fight” they did. The Arabs answered the UN vote with immediate terror: buses ambushed, passengers shot, the Jewish market in Jerusalem stormed with Arabs armed with knives and axes, entire convoys wiped out on the roads with no prisoners taken and corpses mutilated. Jewish civilians were dying at a rate of more than fifty per week. By March 1948, the Arabs were winning the “battle for the roads” and had the Jewish population on the verge of strangulation and, in Jewish Jerusalem, starvation. This is where the wildly misunderstood Plan Dalet came into effect. It was a desperate military counter-offensive to reopen supply lines and prevent total annihilation. It was never a “blueprint for expulsion” as propagandists like to claim. The real ethnic cleansing intent came expressly and proudly from the Arabs whose war cry was literally: Itbah al Yahoud! — “Slaughter the Jews!” On May 14, 1948, Israel declared independence. The next day, five Arab armies invaded with the explicit goal of wiping the Jewish state off the map before it could even breathe. They failed. That failure is what Arabs originally called the "Nakba" — “the catastrophe.” Its original use had exactly nothing to do with “refugees,” but was meant to give a word to the humiliating Arab failure to destroy the wildly outnumbered Jews and prevent Israel from being born. In reality, the vast majority of local Arabs fled before Israeli forces arrived, urged on by their own leaders who promised a quick victory and return. Those who stayed, by the way, became full citizens of Israel with equal rights; and they make up more than 20% of Israel's population today. Perhaps most importantly, there would NEVER have been a single refugee had the Arabs accepted the UN partition and/or chosen not to invade with genocidal intent. Like so many anti-Israel narratives that reverse cause and effect today, the “Nakba” narrative inverts aggressor and victim. It erases the fact that the Jews were fighting for survival against a war of annihilation explicitly declared by the Arabs from day one. What are some other ways cause and effect is reversed in modern anti-Israel discourse? Let me know your thoughts below.

In 1947, the UN offered a two-state solution. The Jews said YES. The Arabs said NO. Neighboring Arab countries invaded the young Israel. If you reject peace and start a war, you can’t claim victimhood. History matters. 🇮🇱

We need an apology and maybe even a resignation from Mark Rowley. Spreading lies when you are the Police Commissioner is very serious.