Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess)

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Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess)

Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess)

@Ifawemimo

°Yoruba goddess °Òrìsà priestess °Healer °Enlightener °For consultation/reading Whatsapp number:+2348079722547 °I speak Yorùbá fluently

Ibadan, Nigeria Katılım Ekim 2011
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Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess)
Allow me to reintroduce myself 💙💙💧💧💦💦 I am Iyalorisa Omítọ̀nàdé Ifáwẹ̀mímọ́ I am a Yorùbá Òrìsà Priestess. I am a Healer I am a Spiritual Counselor I am Isese Educator and Enlightener.....
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Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess)
Ẹnu awo ni Ìbà, Ẹnu àwo láṣẹ wá. It is through the mouth that reverence is expressed and it is through the mouth that Àṣẹ is invoked. Olódùmarè has given us the gift of speech so that we may pray, declare and call forth positivity into our lives. Within our words lies power, the sacred Àṣẹ that brings our intentions into manifestation. What we speak does not go unheard. Every word carries energy and over time, it shapes our reality. Therefore, we must be mindful of the things we say, especially in moments of difficulty. No matter what challenges you face, resist the urge to speak negativity into your life. Instead, speak hope, speak strength speak victory. Let your mouth become a vessel of blessings not curses. Let your words uplift your spirit rather than weaken it. Even in hardship, declare light over darkness and peace over chaos. May Olódùmarè, our Ori, Ẹgbẹ́, Òrìṣà continue to hear our Ìwúre(prayers), stand firmly beside us, opening doors of opportunities and removing obstacles from our path.... Àṣẹ Èdùmàrè!!!
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Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess) retweetledi
kbbadmus
kbbadmus@kbbadmus·
@Ifawemimo Hmmmmm, serious lesson here. You know, I have never read anything on your timeline and not learned from it the real way to live healthy and peaceful. Thank you for always reminding all humans of how life should be among ourselves 🙏🏽🙏🏽👍🏽
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Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess) retweetledi
AREMO O
AREMO O@aremo_o42411·
@Ifawemimo U are really making sense, Iyalorisa ,Obara irosun koni je ki won koyin niye lọ. Ase
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Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess) retweetledi
sealestial🌊being💜
sealestial🌊being💜@ajakayeviolet44·
🙇🏽‍♀️🙇🏽‍♀️
Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess)@Ifawemimo

As an Ìṣẹ̀ṣe priest or priestess, our responsibility goes far beyond performing rituals or initiating others. Our true role is to educate, guide and enlighten those who are already within the tradition, as well as those who are just finding their way back to Ìṣẹ̀ṣe. We must help them understand that initiation is not the ultimate goal nor is priesthood the highest measure of spiritual success. Initiation is only a beginning, a doorway into a deeper journey of self-discovery, discipline and alignment. What truly matters is how an individual shapes their life afterwards, how they grow, how they embody good character(Ìwà pélé) and how they align with their Orí. When a person is truly aligned with their Orí, it reflects not only in their personal life but also positively impacts their children, family and the wider community. It is deeply concerning and at times, painful to see how much emphasis our people place solely on initiation and titles. This fixation has largely come from what is most commonly discussed and promoted within Ìṣẹ̀ṣe spaces. The conversation is often centered on becoming a priest or priestess as though that alone defines spiritual fulfillment. However, there is very little attention given to what it means to live as an ordinary devotee, what some may call a “villager” whose daily life is guided, informed and transformed by the principles of the tradition. We do not talk enough about how to live rightly, how to build strong character, how to maintain spiritual discipline and how to apply the teachings of Ìṣẹ̀ṣe in everyday life. If we are truly committed to the preservation and growth of Ìṣẹ̀ṣe, then we must shift the narrative. We must begin to emphasize living the tradition not just entering it through initiation. We must teach that spirituality is not a title but a way of life, one that is reflected in our actions, our relationships, and our responsibilities to ourselves and others. Only then can we raise a generation of practitioners who are not just initiated but truly transformed. Ìṣẹ̀ṣe òní towo mi bàjé ó.... Àṣẹ!!!

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Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess) retweetledi
Ayodeji. S. Akerele
Ayodeji. S. Akerele@sammyalfred7·
@Ifawemimo Aboru Aboye.. Thanks for sharing 🩶
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Iyalorisa Omitonade Ifawemimo(Òrìṣà Priestess)
As an Ìṣẹ̀ṣe priest or priestess, our responsibility goes far beyond performing rituals or initiating others. Our true role is to educate, guide and enlighten those who are already within the tradition, as well as those who are just finding their way back to Ìṣẹ̀ṣe. We must help them understand that initiation is not the ultimate goal nor is priesthood the highest measure of spiritual success. Initiation is only a beginning, a doorway into a deeper journey of self-discovery, discipline and alignment. What truly matters is how an individual shapes their life afterwards, how they grow, how they embody good character(Ìwà pélé) and how they align with their Orí. When a person is truly aligned with their Orí, it reflects not only in their personal life but also positively impacts their children, family and the wider community. It is deeply concerning and at times, painful to see how much emphasis our people place solely on initiation and titles. This fixation has largely come from what is most commonly discussed and promoted within Ìṣẹ̀ṣe spaces. The conversation is often centered on becoming a priest or priestess as though that alone defines spiritual fulfillment. However, there is very little attention given to what it means to live as an ordinary devotee, what some may call a “villager” whose daily life is guided, informed and transformed by the principles of the tradition. We do not talk enough about how to live rightly, how to build strong character, how to maintain spiritual discipline and how to apply the teachings of Ìṣẹ̀ṣe in everyday life. If we are truly committed to the preservation and growth of Ìṣẹ̀ṣe, then we must shift the narrative. We must begin to emphasize living the tradition not just entering it through initiation. We must teach that spirituality is not a title but a way of life, one that is reflected in our actions, our relationships, and our responsibilities to ourselves and others. Only then can we raise a generation of practitioners who are not just initiated but truly transformed. Ìṣẹ̀ṣe òní towo mi bàjé ó.... Àṣẹ!!!
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