KingNF
6.6K posts
@Wizarab10 He don denied Jesus publicly, Jesus go denied am for heaven on that day, mark this tweet.
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@Talk2_segun @Reuters @grok That’s how your people sound in every post about any Nigerian achievement.
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Nigerian defense-tech startup Terra Industries unveiled its latest autonomous defense systems including interceptor drones, mine-detection vehicles and battlefield intelligence software reut.rs/4sYfyow
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𝗡𝗘𝗟𝗙𝗨𝗡𝗗 𝗶𝘀 𝗮 𝗹𝗶𝗳𝗲𝘀𝗮𝘃𝗲𝗿, 𝘀𝗮𝘆𝘀 𝗮𝗻𝗼𝘁𝗵𝗲𝗿 𝗟𝗔𝗨𝗧𝗘𝗖𝗛 𝗳𝗶𝗿𝘀𝘁-𝗰𝗹𝗮𝘀𝘀 𝗴𝗿𝗮𝗱𝘂𝗮𝘁𝗲
𝗥𝗲𝗮𝗱 𝗠𝗼𝗿𝗲: punchng.com/nelfund-is-a-l…
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“Our airline now buys N7.6m fuel per flight”
~ Ibom Air cries out
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This is so derogatory and disrespectful💔
At what point do we acknowledge that Meg is a real person with feelings and mental health to protect???
WRITE A RAP 🎤 | FAN Account@WriteARapSis
LMAOOO Who did this 😭😭😭😭😭
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PRESS STATEMENT: ODUDUWA HALL NOT AVAILABLE FOR PETER OBI’s LECTURE — OAU
The authorities of Obafemi Awolowo University, Ile-Ife, wish to clarify the circumstances surrounding the proposed lecture by His Excellency, Peter Obi, at the University.
The general public is hereby informed that a particular group within the Students’ body extended an invitation to the former Presidential Candidate and two-term Governor of Anambra State to deliver a lecture within the University premises.
The University authorities were not duly informed of the status and calibre of the invited guest until Friday, just a day before the scheduled programme.
It is important to note that events involving high-profile personalities of such standing require adequate prior notification to the University authorities because it will enable the institution to make necessary logistical and security arrangements, including proper liaison with relevant security agencies such as the Nigeria Police and the Department of State Services (DSS), in order to ensure the safety of the guest, members of the University community and the general public.
Consequently, given the short notice and the attendant inability to complete these critical arrangements, the University authorities could not approve the use of Oduduwa Hall for the event as requested by the organisers.
The decision was taken purely in the interest of safety, orderliness and adherence to established protocols governing the use of University facilities, adding that it is not, in any way, a reflection of disregard for the person or status of His Excellency, Peter Obi, whom the University holds in high esteem.
The Vice Chancellor of the University, Professor Adebayo Simeon Bamire is, and remains committed to supporting intellectual engagements and hosting distinguished personalities, provided that due process is followed and adequate notice is given.
Members of the University community, students and the general public are therefore enjoined to always comply with laid-down procedures in planning events within the University because we all are partners in progress for the overall development of the University.
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“I have a son in the USA, when he got to the USA, he started working at a restaurant, and after sometime, he got a restaurant of his own, then he told me to come bless the place for him. I went there and prayed for him and he began to prosper. He needed a manager and the man who was his boss is the man he later employed”
Pastor Adeboye
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Barcelona won 7 out of 9 Clasicos since this tweet...
Noodle (fan)@vini_ball
POV: Every El Clasico in the next 10 years.
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Preparado para ver cómo pierden en Getafe los de naranja!!!
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BE WARNED!
All who violate these instructions shall be prosecuted.
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@AMIBO2a @TrendingEx For you wey no be Igbo wetin concern you? 😏 amadioha ti gbuo gi, onwu ike buru oke gi
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@TrendingEx You go explain tired, ....your bias is visible to the blind
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Nwanyi Ocha is trending because Igbos are arguing if a non-Igbo woman married to an Igbo man is automatically Igbo, or can join Umuada or be buried in Igboland.
We consulted from two Igbo elders, not Google or Internet Archive this time. This is what they told us.
Umuada are Daughters from a village. — Simply; female offsprings of men from a village in Igboland.
Not just from a kindred, a kindred is linked to one ancestor. But village is made up of multiple kindreds e.g. Ezeoke, Obiangwu, Umualumaku etc. They do festivals together as a unit.
In essence, unless you were born by an Igbo man, you cannot be an Umuada.
Also Igbo marriage doesn’t strip your identity, it only modifies and adopts you.
A non-Igbo married to an Igbo man doesn’t become an Igbo person, but by marriage affiliation she’s accorded all due respect and privilege as a — Wife (inyom di)
But if she ever has female kids, they are automatically Umuada, Male kids; Umunna and the kids will get full traditional rights, benefits and entitlement even after death.
On burial, anyone fully married to an Igbo man is to be buried at the man’s village or hometown or compound anywhere it is; unless specially decided. It is unlikely for an Igbo man’s wife to be taken back to her paternal or maternal home for burial. This is also practiced in South South.
The fact is, if an Igbo man marries a Jamaican, Yoruba, Hausa etc. They remain Jamaican, Yoruba, or Hausa. The woman’s ancestry and identity is linked to her father, so will her own kids be linked to her Igbo husband.
All of this started after “Lagos Igbo-Feminists” attacked Nwanyi Ocha for advising Ndi Igbo to always take their kids home, after her son met a Igbo kid in Switzerland who doesn’t know what state he’s from in Nigeria.
Offended Igbo women shunned Nwanyi Ocha, saying she doesn’t have the right to speak or advise Igbo culture, because she’s not Igbo, an outsider. Men disagreed, arguing that she’s more Igbo than any of them.
— Unfortunately, she isn’t more Igbo than an Umuada; she however has the right to speak on Igbo matters because;
She’s Igbo by marriage and a full member of the community with all benefits, except membership to Umuada. But she can join or even lead any group in the Igbo community.
Follow @TrendingEx for daily explanations. Load the screenshot in HQ.
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Where are the Zulu warriors and their sticks
OgadenSoldier ⛩@OgadenSoldier
In South Africa, a group of white people attacked two Black South African children, both under the age of 13, for wandering into a “whites only” community.
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