HAKEEM
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MrBanks💰@Mrbankstips
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Nederlands

@fimiletoks Fond memories. I graduated 2002 though..can't remember any chaos that year.
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The whole of University of Ilorin permanent site descended into riot and chaos in 2002 because Coca-Cola increased its price to N25. Students went on a rampage and Coca-Cola had to build the SUG relaxation spot. Coke and toast bread on walkway was for big boys and girls.
Regular girls bought pure water, they would put a straw in the pure water sachet to look premium. In the hostel, "na baba abeg you get pure water for room" if you gave out a sachet of pure water, it was generosity at its peak. Boys would hide pure water sachet under their beds.
Accommodation was N1,370 and students missed deadlines to pay. Some students would fight for accommodation slot just to resell at N3,000. That N3,000 still came with a payment plan of 6 months 😃😃.
Cab fare from school to Tanke was N30 or N40. Students would stand by the road side under the hot sun begging for "lift". Fuel was N26 per litre but boys car dey empty tank consistently and that was even luxury.
I remember driving to school, once I got past Sanrab na to put the gear in neutral to take me to Chapel sec school. Then climb Oke odo by Bekadims, neutral again to take me to school gate, fire till university quarters, down shift while approaching the bridge then neutral all the way. N300 fuel must last for a week.
Regular Benz 230E injector wey dey drink fuel like mad.
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@eebookhunoluwa To deny our impulses is to deny that very thing that makes us human.
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A Call for Balance: Understanding Jewish History, Islamic Teachings, and the Path to Peace - By Adamu Garba II
The Children of Israel occupy a unique place in human history—spiritually, intellectually, and culturally. Across centuries, they have been a force for creativity, innovation, and resilience. As a Muslim, I cannot ignore what the Qur’an itself affirms: that Allah elevated them among the nations, granted them blessings, and entrusted them with responsibilities. Verses such as Qur’an 2:40 remind us of this divine covenant. The Qur’an also recounts their struggles, often attributing these difficulties to moments of stubbornness or internal discord, but always within a framework of moral instruction—primarily as lessons for the Muslim community and the Prophet Muhammad (SAW).
When the Prophet migrated to Yathrib (later Madinah), the Jews were not outsiders. They were part of the social fabric of the city. Historical accounts describe how representatives from Jewish tribes were among those who met the Prophet during the pledge of al‑‘Aqaba. The tribes of Banū Naḍīr, Banū Qaynuqā‘, and Banū Qurayẓa lived alongside the Arabs and initially welcomed the Prophet’s arrival. Although political tensions later emerged, the Prophet consistently sought to avoid unnecessary conflict and upheld the Constitution of Madinah as a framework for coexistence.
To understand the Jewish condition today, one must look beyond modern politics and return to the long arc of history. Few peoples have endured as many attempts at total destruction. From the Babylonians to the Assyrians, from ancient Egypt to the Greeks and Romans—who destroyed the Second Temple and dispersed them for centuries—up to the horrors of Nazi Germany, powerful empires repeatedly sought their annihilation. Why has this pattern recurred?
One explanation, however imperfect, is that the Jewish people have historically possessed qualities—intellectual rigor, strong identity, communal cohesion, and spiritual purpose—that often made them influential in societies where they lived. These strengths sometimes threatened rulers who could not control or assimilate them. When intimidation failed, persecution followed. Yet, remarkably, every attempt to erase them ultimately failed. Time and again, they reemerged, reorganized, and rebuilt.
For this reason, I believe the Jewish people have the right to exist, the right to their homeland, the right to nationhood, and the right to pursue their aspirations—just as every people do. But these rights must never justify the oppression or destruction of others. Rights are not weapons; they are responsibilities.
In recent decades, however, a grave mistake has emerged within Israeli leadership: the rise of hardliners who frame their political objectives as existential religious battles. The current conflict with Iran is a painful example. Historically, Persians were among the few who protected the Jews—most famously during the era of Cyrus the Great, who allowed them to return to Jerusalem after the Babylonian exile. Even in later centuries, Persian societies often provided refuge when Europe turned hostile.
Yet today, Israeli hardliners treat Iran as an eternal enemy, dismissing centuries of shared history simply because Iran is now governed by an Islamic republic. This is a tragic miscalculation. People may change religions, ideologies, or governments, but their historical identity remains. Jews and Persians are not natural enemies. They never were.
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Hope you played too cos we are winning both this weekend
240 odds posted on telegram: t.me/cindymonel
More Grand audits this weekend


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@LOGONAIJA @ckizzy1230 @cindy_blog Since you played the game oya drop the code here cus me i don fine am tire for telegram
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@cindy_blog No the use us farm engagement
This na your telegram channel
You said you drop the code
All us no see anything for dia
If you can't drop the code with the game here
Don't bother showing us
What's all this noonsense

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Throwback to when I took my shot in the hot seat on Who Wants to Be a Millionaire. Pressure was real! 😬 @frankedoho
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Over0.5
Under4.5
1-6 Goals
Team Goal
5mins Draw
This are my best options, I wish you the best
NbjMakanaki 🦅@Ayam_nbj
@TheLockTips Zaddy I don learn o 😭
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@yezibloom Yeah and it's more terrifying when this happens before a long journey or event where you won't get bathroom breaks for a long time.
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@SaharaReporters A Seismic Weapon that vibrate tectonic plates 🤣
Iran don't know what's coming.
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4.4-Magnitude Earthquake Hits Southern Iran Amid Escalating US-Israeli Military Strikes | Sahara Reporters bit.ly/4cpecP2

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