Musfiqur Kashem

76 posts

Musfiqur Kashem

Musfiqur Kashem

@MK700013

Katılım Şubat 2026
34 Takip Edilen1 Takipçiler
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X
X@XaviercMiller·
Atheism is easiest when life is comfortable and within your control. But I’ve personally witnessed several times when people face things like a long prison sentences, terminal illness, violence or death.. something interesting happens. Those who once claimed certainty suddenly begin praying, asking for mercy and hoping for something beyond themselves. Because when you’re confronted with forces you can’t control, rebellion tends to fade, and humility tends to appear.
Zion@zionszzn

Niggas be atheist until the plane start shaking

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julaibib
julaibib@julaibib18·
Ibn al-Qayyim رحمه الله said: "Whoever is created for Jannah, will forever be afflicted with calamities." ● Al-Fawa’īd
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Gems of the Sālihīn
Gems of the Sālihīn@salihigems·
aṭ-Ṭabarī said: “Mūsā informed them from Allāh that mocking and throwing sarcasm is from (the traits) of Jāhilūn (ignorant ones).” [تفسير الطبري ٢:٦٧]
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zāād al-Ma’aād
zāād al-Ma’aād@Alghurabaaaaaa·
The correct AQEEDAH !!
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Men Must Know
Men Must Know@Men__Knowkrh·
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Dear Son.
Dear Son.@DearS_o_n·
Be careful who you have a child with. Giving your child the wrong mother is a mistake you can never correct.
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Mind Mechanics
Mind Mechanics@MindMechanicsX·
Unrealistic Standards in Marriage
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Musfiqur Kashem
Musfiqur Kashem@MK700013·
@Dating_Diary2 A lot of people have negative assumptions she hoed around. Maybe she did, maybe she didn't. Only God knows and at the end if it is her little secret between her and God then God will do justice on Day Of Judgment. If she truly was a believer then she didn't. Truth will come out.
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Esperanza
Esperanza@Dating_Diary2·
She left me after saying... “I prayed about it… and I don’t think we’re meant to be.” No fight. No drama. Just a quiet ending that didn’t feel like it should be the end. I asked if she was sure. She said yes. I asked if there was someone else. She said no. I asked what changed. She said, “Nothing changed… I just feel peace about walking away.” And that was the hardest part. Because how do you argue with “peace”? So I let her go. The weeks after felt empty. Not dramatic, just a silence where something familiar used to be. I prayed, not even to get her back, but just to understand what God was doing. Slowly, I started changing too. I stopped chasing answers in panic. I stopped forcing clarity. I focused on my own life, my walk with God, my healing. Months passed. Then a year. One day, she texted: “I need to see you.” We met at a café. She looked different, calmer, softer, like someone who had survived a storm. She said she had been wrong. Not wrong about feelings, but about timing, fear, and assuming peace always means exit. “I thought God was removing you,” she said, “but I think He was shaping both of us.” We didn’t rush anything. We talked, we prayed, we moved slowly this time, with wisdom instead of emotion. What surprised me most wasn’t that we found our way back… It’s that we came back as different people. Not healed by time alone, but by surrender. Now I don’t see it as a breakup. I see it as a pause God used to rebuild two people who weren’t yet ready for what they were praying for. Sometimes God doesn’t say “no.” Sometimes He says, “not yet… I’m still working on you.”
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Modern Dad
Modern Dad@ModernxDad·
This is why Men leave
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H’s mom
H’s mom@aiishadahir·
In Surah Baqarah,Allah redefined marriage in a single word Not "besties." Not "soulmates." Not even "partners." Garments. (Libas) This one word will save your marriage if only you understand it right
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Najat
Najat@theafroaussie·
If a Jew rapes a non-Jewish child, the child is to be executed. A reminder that this is from the Mishneh Torah, one of the most influential and authoritative books on Jewish law
Najat tweet media
Yossarian Separatist 🇺🇦🇮🇱@pstanga

@alexjaxuk @JoeSegar @RmSalih Mohammed was a slave-owning paedophile and Islam is a death cult.

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TOP G
TOP G@menscoach1·
A woman will say she wants honesty… Until you’re honest about her behavior, her attitude, or her past. Then suddenly you’re “toxic,” “insecure,” or “controlling.” Truth is only attractive when it flatters her. The moment it challenges her… you become the problem.
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Rage Reads
Rage Reads@RageRead·
Your wife needs to respect you even when you suck. In a biblical marriage, spouses have responsibilities towards one another. And those responsibilities are not conventional bonuses when they perform well enough. It’s a straight command from God. It’s COMMANDED. Period. You do it not because your spouse deserves it everytime. You do it because god commands it. You love him? You follow his commandments. Respect here is not contingent on the husband being perfect, wise, successful, or even consistently godly in the moment. It flows from a wife’s reverence for the Lord and her willingness to obey His Word. Obedience isn’t reserved for easy days; it’s tested precisely when it’s hard. The apostle Peter reinforces this in 1 Peter 3:1-2: “Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives.” The context explicitly includes husbands who are “disobedient to the word”—those who are failing spiritually, acting foolishly, or falling short. Even then, chaste and respectful behavior from the wife carries spiritual power. It models the gospel and can influence the husband toward change, not through nagging or criticism, but through lived-out reverence. Every husband will have days, seasons, or even prolonged periods where he “sucks”—where he makes poor decisions, falls short in leadership, struggles with sin, loses his temper, fails at provision, or simply acts immaturely. No man is Christ; every man is a sinner in need of grace (Romans 3:23). If respect were only given when he was at his best, marriage would collapse under the weight of human frailty. Culture often tells wives that respect must be earned every single day and that withholding it is justified when he’s not measuring up. Scripture flips this: “Let the wife see that she respects her husband.” It’s an active instruction—“see to it”—implying deliberate effort, even (especially) when feelings don’t align. Marriage isn’t a performance contract. It’s a covenant of obedience to a holy God who equips us by His Spirit to do what He commands. Respect isn’t optional when he deserves it. In a biblical marriage, it’s commanded—period. You do it not because your spouse earns it every time. You do it because you love God and keep His commandments.
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Toxichoodboys
Toxichoodboys@toxichoodboys·
A woman only remembers two things: the good she did for you, and the bad you did to her. It's never the good you did for her, it's never the bad she did to you. It's all forgotten..
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Hamza K
Hamza K@afro_hamza·
It’s not just about relationships non-religious people/ secular tend to do worse in life across multiple metrics, More religious individuals tend to report better life outcomes. Higher religiosity is consistently associated with a stronger sense of meaning and purpose, which in turn correlates with better mental health, greater life satisfaction, and more positive emotional states. The same pattern appears in education. Students in religious schools often perform better academically, display stronger discipline, and close achievement gapsdespite, in many cases, having fewer resources. Higher expectations, structured environments, and clear value systems seem to play a significant role.
Hamza K tweet mediaHamza K tweet mediaHamza K tweet mediaHamza K tweet media
Hamza K@afro_hamza

This isn’t new and has been known in academia for over a century that secular or nominally religious women tend to report worse sex lives than highly religious women, who consistently report greater sexual satisfaction, more frequent orgasms, and stronger relationship quality. And its due to The Quality of men at disposal for these women This is true and has been known in academia for over a century that secular or nominally religious women have teribblee sex lives than highly religious women who consistently have greater sexual satisfaction, more frequent orgasms, and stronger relationship quality Religious men, on average, are more likely to engage in "little things" for their spouses, such as acts of kindness, and are more committed to resolving conflicts without resorting to hostility and nothing enhances a woman’s libido more reliably than positive, emotionally secure, non-sexual engagement with her partner. This dynamic helps explain broader demographic patterns: more religious communities tend to have higher fertility rates. Muslim women b3ing ahead of the curve on this because they are more religious than any other group of women

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Hamza K
Hamza K@afro_hamza·
For example In Islam, a husband is expected to be attentive to his wife’s sexual needs and not act selfishly in intimacy. Classical scholars emphasize that mutual satisfaction matters, and neglecting a wife’s sexual rights can be grounds for marital dispute and, in some cases, even divorce. Hence The prohibition of withdrawing before the woman has reached her orgasm. 🎙️Sheikh Raslan
Hamza K@afro_hamza

This isn’t new and has been known in academia for over a century that secular or nominally religious women tend to report worse sex lives than highly religious women, who consistently report greater sexual satisfaction, more frequent orgasms, and stronger relationship quality. And its due to The Quality of men at disposal for these women This is true and has been known in academia for over a century that secular or nominally religious women have teribblee sex lives than highly religious women who consistently have greater sexual satisfaction, more frequent orgasms, and stronger relationship quality Religious men, on average, are more likely to engage in "little things" for their spouses, such as acts of kindness, and are more committed to resolving conflicts without resorting to hostility and nothing enhances a woman’s libido more reliably than positive, emotionally secure, non-sexual engagement with her partner. This dynamic helps explain broader demographic patterns: more religious communities tend to have higher fertility rates. Muslim women b3ing ahead of the curve on this because they are more religious than any other group of women

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Hamza K
Hamza K@afro_hamza·
Another major reason secular or non-religious women report lower sexual satisfaction is the cultural push of secularism toward sexual experimentation as a path to fulfillment Yet data suggests the opposite: women who enter marriage with fewer prior partners tend to report higher long-term sexual satisfaction. pic.x.com/hrs19grfyc
Hamza K@afro_hamza

This isn’t new and has been known in academia for over a century that secular or nominally religious women tend to report worse sex lives than highly religious women, who consistently report greater sexual satisfaction, more frequent orgasms, and stronger relationship quality. And its due to The Quality of men at disposal for these women This is true and has been known in academia for over a century that secular or nominally religious women have teribblee sex lives than highly religious women who consistently have greater sexual satisfaction, more frequent orgasms, and stronger relationship quality Religious men, on average, are more likely to engage in "little things" for their spouses, such as acts of kindness, and are more committed to resolving conflicts without resorting to hostility and nothing enhances a woman’s libido more reliably than positive, emotionally secure, non-sexual engagement with her partner. This dynamic helps explain broader demographic patterns: more religious communities tend to have higher fertility rates. Muslim women b3ing ahead of the curve on this because they are more religious than any other group of women

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Abdul Rahman (TAP)
Abdul Rahman (TAP)@abdul_now·
Brother @YasirAlHanafi and Daniel recently discussed istighathah and shirk, and one of the main things they focused on was whether the Arabs of Quraysh had tawhid in rububiyyah. Brother Yasir brought verses to show that Quraysh weren’t “clean” on rububiyyah because they doubted Allah’s ability to resurrect, attributed harm/benefit to other than Allah, among other things. But how this is at all relevant as a rebuttal to the Salafi/Wahhabbi position? The Salafi position is not “Quraysh had tawhid al-rububiyyah in the same complete sense Muslims have it, with zero shirk or errors in rububiyyah.” The mushrikun of Quraysh affirmed the asl of rububiyyah broadly, while still having some sort of shirk in rububiyyah. Muhammad ibn Abd al-Wahhab says: “As for tawhid al-rububiyyah, it is the foundational principle; and no one falls into error in uluhiyyah except someone who has not given it its due.” So if the presentation was meant to refute the Salafi/Wahhabbi position, you’d expect it to address the position as it actually is, not a stronger claim that no one is making. Another point they raised is the fact that rububiyyah entails uluhiyyah. In other words, once someone admits Allah is the sole Rab, that admission already carries with it the demand of exclusive worship. But again, how is this a response to the Salafi/Wahhabi position? Rububiyyah entails uluhiyyah as a matter of truth and ilzam: what Quraysh admitted in terms of the asl of rububiyyah is already enough to bind them to exclusive worship. The Qur’an argues exactly like that: it uses what they already concede to obligate what they reject. And that’s precisely the point: the Qur’an uses the entailment to expose their inconsistency, not to assume they must already accept the entailments of their beliefs. An entailment can be true and still be denied in practice. Quraysh conceded enough about Allah’s rububiyyah for the ilzam to stand, and yet they still refused the conclusion. So simply repeating “one entails the other” doesn’t really do much on its own. And if what’s really being suggested is that if Quraysh had perfect tawhid in rububiyyah, they wouldn’t have fallen into shirk in uluhiyyah,” then again the Salafi/Wahhabbi position agrees with that, so it’s not clear how this can function as a response or refutation. As mentioned: shirk in uluhiyyah doesn’t appear in a vacuum; it grows out of some failure to give rububiyyah its full weight and implications, even if a person affirms it in general terms. That failure can range from blatant, explicit attributions and denials, to subtler, more implicit forms.
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Hamza K
Hamza K@afro_hamza·
This isn’t new and has been known in academia for over a century that secular or nominally religious women tend to report worse sex lives than highly religious women, who consistently report greater sexual satisfaction, more frequent orgasms, and stronger relationship quality. And its due to The Quality of men at disposal for these women This is true and has been known in academia for over a century that secular or nominally religious women have teribblee sex lives than highly religious women who consistently have greater sexual satisfaction, more frequent orgasms, and stronger relationship quality Religious men, on average, are more likely to engage in "little things" for their spouses, such as acts of kindness, and are more committed to resolving conflicts without resorting to hostility and nothing enhances a woman’s libido more reliably than positive, emotionally secure, non-sexual engagement with her partner. This dynamic helps explain broader demographic patterns: more religious communities tend to have higher fertility rates. Muslim women b3ing ahead of the curve on this because they are more religious than any other group of women
Hamza K tweet mediaHamza K tweet mediaHamza K tweet media
Giga Based Dad@GigaBasedDad

Winning 🔥

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Dua_hub
Dua_hub@dua_hub·
No sex before marriage — this protects you from being used for sex by men who aren't serious enough to make a commitment. Allah commanded us to wait till marriage for a reason. Reject hookup culture. Women need to be told that their purity is important, not something to give away to just anyone.
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