Dr. Maria Xanthou FHEA
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Dr. Maria Xanthou FHEA
@MariaGXanthou
nil Graecum & Latinum alienum mihi | Harvard CHS | University of Bristol | Aristotle University of Thessaloniki
UK | USA | Greece Katılım Eylül 2012
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A somewhat impractical rhyton with a lion’s head as a base. 5th century BC.
εἰώθει δὲ λέγειν ὅτι φοβερώτερόν ἐστιν ἐλάφων στρατόπεδον ἡγουμένου λέοντος ἢ λεόντων ἐλάφου.
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It was his wont to say that an army of deer led by a lion inspires more fear than an army of lions led by a deer.
Plutarch, Regum 47, Chabrias

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This incident in Türkiye is truly unbelievable 😂
A man forgets his key at home and ends up locked out, so he rings the bell… and his cat opens the door! 🐱 The cat first turns on the light, checks who it is through the camera, then jumps on the door handle and opens it. The man shared the video with this note: “He saved me from calling a locksmith and from a big expense.”
In short, our cats are not just pets, they are also our heroes. 🐾🔥
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The Church of the Holy Apostles, also known as Holy Apostles of Solaki, is located in the Ancient Agora of Athens, Greece, next to the Stoa of Attalos, and can be dated to around the late 10th century.
"Solakis" may be the family name of those who sponsored a renovation of the church in the Ottoman Period, or from "Solaki" for the densely populated area around the church in the 19th century.
The church is particularly significant as the only monument in the Agora, other than the Temple of Hephaestus, to survive intact since its foundation, and for its architecture: it was the first significant church of the Middle Byzantine period in Athens, and marks the beginning of the so-called "Athenian type", successfully combining the simple four-pier with the cross-in-square forms. The church was built partly over a 2nd-century nymphaion, and was restored to its original form between 1954 and 1957.
From evidence of various repairs and reconstructions, four distinct building phases can be distinguished. The original floorplan is a cross with apses on four sides and a narthex on the west side, with four columns supporting a dome. The altar and floor were originally of marble. Tiles on the outer walls have Kufic-like decorative patterns, a style of decoration common in Middle Byzantine churches.
A few surviving wall paintings in the central aisle date to the 17th century, and paintings from nearby churches were also placed elsewhere within the church.

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