Nurudeen Ajilore
542 posts
@RidwanuLlah It was actually extended to 2009 with the only defeat against Barcelona at the final.
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Man United did it twice. 1998-1999 and 2007-2008. Gbogbo nnkan lo n jọ ara oko loju
A.A.A@MrAsimolowo
Has any team made it to the UCL Final unbeaten??
Eesti
I’ve been quiet… not absent.
I was building, protecting, and embracing the greatest blessing of my life.
God gave me more than I prayed for
a woman who became a mother of three, and three kings to call my own 👑👑👑
My world. My responsibility. My legacy.
Alhamdulilah! ✨
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@SodiqTade I put it to you. What has Gov. Adeleke achieved in Osun?
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2027 election will probably be the last election I will be actively against Tinubu. I have been against him for over a decade and he has managed to defeat my permutations through luck and everything related. The last was when he won with 36%. I hope the opposition will unite tbh.
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If the algorithm show you this Yoruba Art, give it all the support you can.📌🧡
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I think the Imam could have explained better assuming this was how he truly said it.
Yes, a non-Muslim child cannot inherit from the standard Islamic estate distribution. However, saying they are not considered your family is a dangerous misrepresentation of Islam. The Imam used the wrong words.
In our jurisprudence, difference in religion is a barrier to inheritance (Mawani' al-Irth), but it is never a barrier to blood ties (Silat al-Rahim). The Imam claiming a non-Muslim child is no longer your family contradicts the Quran and the Sunnah.
In Surah Luqman, Allah commands a Muslim regarding their polytheist parents:
وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا
"And accompany them in this world with appropriate kindness."
Imam Al-Qurtubi explained that a difference in religion does not invalidate family obligations.
In fact, when we look at the precise wording in Sahih Al-Bukhari, Asma bint Abi Bakr narrated:
قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ مُشْرِكَةٌ ... فَقُلْتُ: إِنَّ أُمِّي قَدِمَتْ وَهِيَ رَاغِبَةٌ، أَفَأَصِلُ أُمِّي؟ قَالَ: نَعَمْ، صِلِي أُمَّكِ
She asked the Prophet if she should keep ties with her pagan mother who came visiting. The Prophet (peace be upon him) replied: "Yes, keep ties with your mother." He deliberately used the word "Ummaki" confirming her permanent biological right and commanded her to maintain the bond.
Imam An-Nawawi, in his Sharh of Sahih Muslim, stated that it is an Islamic obligation to maintain ties, show kindness, and even spend on non-Muslim relatives if they are in need. The biological rights of the womb remain intact in this world.
Now, let’s address the elephant in the room. Can a non-Muslim child inherit a Muslim parent? The answer is NO. This is not even open to debate.
The legal anchor is the universally accepted Hadith in Sahih Al-Bukhari and Muslim:
لا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلا الْكَافِرُ الْمُسْلِمَ
"A Muslim does not inherit from a disbeliever..."
Imam Ibn Al-Mundhir in his book Al-Ijma documented the consensus here. The scholars of the Ummah agree that a non-Muslim does not inherit from the obligatory shares (Al-Fara'id). The financial succession of the Islamic estate is strictly for those who hold the faith.
This is because inheritance is built on the concept of Muwalah (spiritual and legal alliance). The flow of obligatory wealth follows the flow of spiritual allegiance.
However, Islam is a religion of profound mercy, and this is the major nuance the Imam failed to mention. While the non-Muslim child is blocked from the fixed obligatory shares (Al-Fara'id), the parent is fully permitted to leave them wealth through a Will (Al-Wasiyyah).
A Muslim can will up to one-third of their total estate to anyone outside the legal heirs, including a non-Muslim child. Imam Ibn Qudamah in his book Al-Mughni confirmed there is scholarly consensus that a bequest to a non-Muslim relative is perfectly valid. If Islam did not consider them family, the Shariah would not provide a dedicated legal avenue to ensure they are financially cared for after your death.
And if you want a historical precedent to bulletproof this, Imam Al-Bayhaqi recorded in Al-Sunan Al-Kubra that Safiyyah bint Huyayy, the Mother of the Believers, made a Wasiyyah giving one-third of her estate to her Jewish brother.
If the wife of the Prophet considered her Jewish brother family enough to leave him a third of her wealth through a valid Islamic legal channel, then it shows that while the non-Muslim child cannot inherit, she can still benefit through a Will.
Allah knows best.
Abeni Okin🦚❤️@Jemeelahh_
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I believe this question is asked considering the reality that most modern buildings now have the washroom and the toilet in the same space. If that is the case, we need to answer and build an intellectual argument based on the anchors of our scholars.
Firstly, on the permissibility of making wudu there, it’s critical that we start with a foundational Fiqh principle that says:
الأصل في الأشياء الطهارة
"The default ruling for all things is purity."
In the past, places for relieving oneself were open pits of dirt. Today, modern bathrooms are tiled and sanitized. The impurity is strictly confined to the inside of the toilet bowl. Since the water from your sink is pure and the spot you stand on is pure, making wudu there is permissible.
In fact, contemporary scholarship has spoken clearly on this. The Permanent Committee for Scholarly Research and Ifta (Al-Lajnah Ad-Da'imah), along with major scholars such as Shaykh Abdul Aziz bin Baz, were asked this specific question. Their verdict is clear: making wudu in a modern bathroom is entirely permissible.
They anchored their reasoning on the physical reality of the space. The physical impurity (Najasa) in our modern setup is restricted entirely to the inside of the toilet bowl just like I said earlier. Therefore, the wudu is perfectly valid.
As regards the second question on saying Bismillah, I believe this requires deep Fiqhi nuance. There is a well-known Hadith recorded by Abu Dawud where the Prophet (peace be upon him) said:
لا وضوء لمن لم يذكر اسم الله عليه
"There is no wudu for one who does not mention the name of Allah upon it."
How then do we balance acting on this Hadith with the Islamic etiquette of not mentioning Allah's name in a toilet?
We have to apply a Fiqh principle called تحقيق المناط (Tahqiq al-Manat), which means verifying the reality of the situation.
We ask: Is a modern bathroom the same as an ancient toilet?
We know that in the time of the Prophet, toilets were open pits called الحشوش (Al-Hushush). However, today, you flush the impurity away instantly.
If we go by this juxtaposition, some contemporary scholars argue that if you flush the toilet and close the lid, the room is no longer a place of Najasa. It becomes a regular washroom.
However, to stay on the safest side of caution, we have to look at the ruling on the Bismillah itself. The majority of scholars view saying it as a Sunnah. The Hanbali school, however, views it as obligatory.
This is where Shaykh Ibn Uthaymeen brings the perfect balance in his book Ash-Sharh al-Mumti'. He explains that if the toilet and the washing area are in one undivided room, the ruling of the toilet applies to the entire space. You cannot utter the name of Allah out loud in there.
Even though some scholars further argued that speech requires the tongue, meaning saying it in the heart does not count as a statement. However, Ibn Uthaymeen relied on the principle that says:
المانع الشرعي كالمانع الحسي
A legislative barrier is treated like a physical barrier.
This implies that when an action of the tongue is restricted by a legislative barrier, the action of the heart takes its place.
To fulfill the obligation without compromising respect, he gave us a very practical recommendation. You say Bismillah outside the door before you step in. Or, if you are already inside standing at the sink, you say it in your heart without moving your tongue.
This way, you secure the reward, validate your wudu across all schools of thought, and maintain the high respect the name of Allah deserves.
Allah knows best.
Haleema Abubakar🌹@Miss_Halimatu
Is it permissible to make wudu in a bathroom that has a toilet? And can I say Bismillah there?
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Do you need money?
Answer without using: Yes, Ya, Yeah, Yup, Absolutely, of course, sure.
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For your travel assistance services (visas, flights etc), contact @JarusTravels
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Sigh!
I have been taking break from my phone for some days now and trust me I can’t take for granted how people, including those who don’t give a damn about me, have stood up to speak up on the frivolous allegation by some irrelevant political elements who have conferred on themselves a non-existent importance in the grand scheme of things.
Beyond the social media noise, banters and dragging, what matters the most for some people are the verifiable real impacts we make in the lives of the people, our country and humanity at large. So not even any online timid show of ingratitude and siding with my accusers will matter in the long run.
Pride/arrogance aside, I am good at everything I do, and my selflessness and help towards people are not for public validation adulation, praises or self-aggrandisement. So, not even an unfortunate incident with one person could change that. We cannot stop helping people because some people we helped in the past did not appreciate it enough.
Across different states of Nigeria, my team in less than 3years has freed and still freeing people either unlawfully incarcerated in prisons or facing legitimate criminal charges, including filing of appeals. All of these without collecting a dime from anyone involved or their families. Even when offered, I turned some of them down because when I set out to achieve things like this, there’s zero expectation of financial rewards, applauds or public validations. Instead, I commit millions of my money, donations and safety; and all of these are verifiable both in prints and people who must have seen us in action.
For the records and contrary to what was portrayed, I have never for once solicited public donations to free anyone from prison. Even when my team got an approval from the Comptroller General of Nigerian Correctional Service sometimes in 2024 or 2025 to visit the Ikoyi Correction Centre to approach inmates who cannot afford legal services to handle their matters pro bono, we got approval to take up only three cases but upon our arrival we realized that over 200 people required our services and we could only take up about 50. These ones are different from the ones we applied to court for assignment. For many, they have been freed, while some are still standing trial for one offence or the other. This is in Lagos alone! I can’t even count that of Ibadan, Ilorin and other places that we have also visited their prisons to take up these cases pro bono. To the glory of God, in the last 2years, not a single of these people has been convicted and sentenced. But for professional and confidentiality rules, I would have loved to publish all of them for verification, for those who might want to fact check it.
The only time people had to contribute or donate funds was when I made a post lamenting about the situation in one of the prisons we visited and another popular account quoted the post and asked people to donate money for these inmates who are either in prison because they could not pay fine, debt or afford legal services. When I could not take over all these cases alone, some lawyers here volunteered, we also called for more volunteers and a WhatsApp group was created which also included Sir Dickson, who originally quoted the post to solicit for supports. At a point, I was sharing public updates on some of these cases, including publicly appreciating the volunteers who went to court for the cases and for each appearance, the sum of 10,000 was paid to them just to cover for their transportation. Till now, some are still in court while many cases have been settled. I made sure that one of my staff provided updates on the reports, both the cases and we made sure we complied all these things for the sake of the future. So that when agenda like this comes up, the documents and other records can be made public.
In fact, it was the donations above that birthed the idea of me taking over Jonathan’s case and when it became public, the original idea…
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…was to take from the initial donations, which had stopped and sort it out until people suggested that it should be treated differently because of how it came. When the donations were received, and the matter was resolved, I accounted for every single kobo, including the transfer of the balance to his wife who was nurturing a 7months old baby to set up a business to support their family. The wisdom came from my conversation with her and how she lamented about suffering since her husband was in prison and I asked if she owned a business which she said no. It was out of that compassion and being a father that I sent the balance to the wife, if not, the balance would have been used to free another person from prison, as we did for him.
This is not an explanation to play the victim card or reclaim a lost integrity or paint a good picture of myself. Rather, it’s to set the record straight, reinforce my conviction to continue to help people either those who are in prison in my professional capacity, students in school, business supports, rents, medical needs and other needs that I am resourceful and convenient enough to assist with.
Finally, this is Muhammed Ndakudu Adam, alias Egi Nupe and Foundational Nupe Lawyer and he is here to stay! We are going nowhere!
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Eid Mubarak from M.A and A to all our clients, friends and well wishers
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If your phone is Original copy & paste this 😹
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