olaun

@cent_haysmall To be honest Adelekes are not really Yorubas. Davido father is is 1/2 yoruba , governor 1/2, davido himself 1/4 and he always makes it clear everytime that he's not Yoruba. Abeg make we leave joor. Na Osun I fear for make dem no sell them to Ibo.

The Omo yibo wey she marry don go make am hate his ethnicity 😭 If you like go marry yibo.

@Tollulopee @Pathfinder077 😂😂😂

@Pathfinder077 Nobody is seeking for greener pasture in a lost region Na only agbako you fit jam for there

When you visit the north you’ll find many migrants there seeking for greener pasture. when you visit the SW you’ll find many migrants there, same in the south south too… but when you get to the south east you’ll hardly find an outsider seeking a greener pasture there. Why?

@Adeyink57157802 Ile to ba ntoro, omo ale ibe ni ko ti dagba.

If Prof Chinwe contest against this lackey man in any election in Osun state, I will choose her over and over without any regret . I will always choose competency over tribe anytime any day

@adewale_br75056 @TaoFeek182 I mean difference in name. We basically speak the same . One being tiny bit deeper in intonation abut all words, culture , everything is the same. Growinv up I usually refer to both as Ijebu or say Ijebu Remo

@Olaun101 @TaoFeek182 How?

Praying in Remo (Ijebu) hits different 🥹🥹🥹 That language too sweet mehn.

@AyamDamiee O ri yin o da, eyin akotileta omo wonwonyi. According to fools like you, not only did Tinubu not go to school, he fell from heaven too. ENJR

You can call Adeleke an illiterate, but when we now ask you to show us Tinubu's university classmates. You will start crying. You are telling us to calm down, Tinubu is fixing the country but you want Adeleke to fix APC's 12years mess in less than 4years. Lol.

@O_basslet The same woman that is moving mad like a wounded Biafran soldier. Ori yin ti buru.

Dipo and his APC boys have now gone tribal as regards Osun politics. Like I used to say, Osun APC are the most toxic set of people you will ever encounter yet, just as their leaders, the followers are no different. Regardless, Governor Adeleke remains the most popular candidate ahead of August 15. No amount of hatred, lies and propaganda will change this. The people that matter on the streets, villages and towns across Osun know this and are going to decide accordingly. No way back for Amubo and his lackey godfather. Imole leeekansiiiii

@AKakanfo Their greed for Lagos and yoruba states is d reason they will never be president. Imagine making them the president, the first bill they will pass is indigenous bill.They stopped secession clause, forced Nigeria into unitary system, now want yoruba states to be no man lands ENKR

Lagos state a city with over indigenous 100 Yoruba Obas have never being a city of immigrants but the ancestral and aboriginal lands of the Yorubas namely the Aworis and the Ijebus. It is a genocidal statement to call any city in subsaharan Africa, a city of immigrants. Are you advocating for the extermination of the indigenous Yoruba population in Lagos state and beyond? London belongs to the English, Dublin to the Irish, Berlin to the Germans, Kano to the Hausas and Maiduguri to Kanuris, so why should Lagos not belong to the Yorubas just because they welcomed vagabo:nds and usurpe;rs? The cities built by immigrants are places where the indigenous population have been wiped out, displaced and annihilated like in America, Canada and Australia. On one hand, you want the world to pity the useless Biafra cause on one hand you are expanding your “Igbotic and Zikists” greed which turned your ancestors to Suya in the first republic to regard a Yoruba state within Nigeria? Is it a mere coincidence that it was a bunch of Inglorious vagabond;s from the South East who went to the land of the Zulus in South Africa to crowning themselves Igbo kings which has led to killing and attacks of all foreigners in South Africa? From young to old, why are you Igbos always erasing and rubbishing the rights of indigenous people across Africa not just in Nigeria yet you want access to the lands and resources of indigenous people while claiming victims when you are whipped with koboko both home and abroad for your antisocial and anti human behaviour in the 21st century? This ideology of yours was why the accvrsed Ojukwu took an army to march on Lagos and annex it into Biafra in 1968. Azikwe was crushed in Lagos, Ojukwu’s army of the dead called Biafra were guillotined when they marched on Lagos, this generation will also stop the invasion of Lagos state from the East under any guise. Your greed for Lagos, will be your Waterloo.

@CEO154680 @LABANSON9 They already are , Adeleke dynasty only has a yoruba grandfather

@LABANSON9 You go soon start crying when Ibo’s start controlling your state , imagine this nonsense No worry time will tell and we will remember you

Dipo Awojide lacks the moral right to tell the people of Osun who to vote for because he has never lived or experienced what APC government truly looks like in Osun State. But Prof. Chinwe lives among the people, interacts with many Osun residents and has empowered a lot of women across the state. She has every right to express her opinion on Osun politics. She’s a star ⭐️

@therealchinwe Osun you're keeping a wounded lion in your powerhouse. Hmmmm

Because you lot chase clout without seeking context, let me educate you: What happened after genocide or civil war matters almost as much as the violence itself. Countries do not just rebuild roads and institutions; they rebuild reality. They decide whose pain becomes national memory, whose grief is archived, whose dead are named, and whose suffering is treated as an inconvenience to national unity. In Rwanda after the genocide, the state understood that if memory was left unmanaged, the country could remain permanently combustible. So beyond prosecutions, there was a deliberate architecture of reconciliation: gacaca courts, memorialisation, public confession, community confrontation, state-sponsored remembrance, and an official narrative framework about the genocide. One can critique aspects of it, including political control over memory but the key point is this: the trauma was acknowledged as real, collective, and nation-defining. The state did not pretend nothing happened. Similarly, in South Africa after apartheid, the Truth and Reconciliation Commission functioned symbolically as a national ritual of witnessing. People testified publicly. Perpetrators confessed. Victims were heard. The country staged pain in front of itself. Again, imperfect, deeply imperfect , many Black South Africans would argue economic apartheid survived political apartheid but psychologically, the state admitted there had been moral injury. Now compare that with Nigerian Civil War. Nigeria’s post-war doctrine was “No Victor, No Vanquished,” but structurally the country behaved as though there had in fact been victors and vanquished. There was no comprehensive truth commission. No national mourning architecture. No deep public reckoning with starvation as a weapon. No collective witnessing process. No large-scale reparative framework. No emotional reintegration project. Instead, there was silence layered over unresolved memory. silence is not neutral. Silence is a technology too. When states suppress grief, trauma mutates and distributes itself across generations like code just like it happened with the agitators. Children inherit vigilance without context. Communities inherit humiliation as atmosphere. Economic exclusion becomes interpreted through historical memory. Every appointment, infrastructure gap, military operation, or political slight becomes attached to an older wound that was never metabolised. The lingering Biafran trauma is therefore not simply because war happened. Many countries survive wars. It lingers because the suffering was insufficiently acknowledged, memory was politically suppressed, reintegration was uneven, and many Igbo people experienced post-war Nigeria not as reconciliation but as conditional inclusion. The abandoned property policies, the 20-pound compensation policy regardless of prewar bank holdings, underrepresentation anxieties, and recurring suspicion toward Igbo political aspirations all became part of a wider emotional archive. Whether every perception is empirically correct becomes secondary; politically and psychologically, communities respond to lived historical memory, not only statistics. A lot of textbooks have said that the Nigerian state attempted to preserve territorial unity without fully repairing relational humanity. The machine of the nation continued operating, but the emotional operating system remained corrupted. And when trauma is not ritualised publicly, it becomes mythologised privately. That is why Biafra persists not merely as history, but as: inherited memory, political symbolism, cultural identity, digital resistance, mourning, and for some, an alternative imagination of dignity. In this sense, “Biafra” survived militarily defeat because unresolved trauma can outlive armies.

@adewale_br75056 @TaoFeek182 Name

@TaoFeek182 I want to ask, what's the difference between remo and ijebu

@HRH_bankeoniru Kojubelo

Lagos for Lagos Sokoto for Sokoto Anambra for Anambra Oyo for Oyo Enugu for Enugu Kaduna for Kaduna Osun for Osun Benue for Benue

@aderemiade35916 Awon arungun omo, won ti de to do clean up for their Ibo governor

She’s a resident of Osun, so her opinion matters. She lives here in osun, pays taxes, and votes in Osun, so I don’t see any reason her views and stance shouldn’t be respected.

@LinaLeila459 This!

Who is to say even Adeleke himself isn’t an ipob member, after all omo iya Ibo ni?

@OryHarde The problem is electing people of other tribes in power in your own state . Even Adeleke himself is like 1/4 Yoruba, 3/4 Ibo or so and married to Ibo. Into natural phenomenon to want to favour his own people. How do we preserve ourselves when our enemy is in power.

This is Akwa Ibom Governor emphasizing on the need to employ Akwa Ibom indigenes in various company in the State.

@YemmyAj They have probably left that one for you

NDC is no longer in control of their WhatsApp....

@AYDI_Osun Na so Davidochukwu also say speaking Yoruba no fit am and he's the youth ambassador. Osi le nse ni Osun, Osi.

PRESS RELEASE OSUN APC’S ETHNIC POLITICS IS DANGEROUS, DIVISIVE AND A THREAT TO PEACE — WE DEMAND PROTECTION FOR PROF. CHINWE OBUAKU The Unofficial Aides strongly condemns the coordinated ethnic-driven attacks launched by members and supporters of the Osun APC against Professor Chinwe Obuaku, the Director-General and Special Envoy to the Governor of Osun State on Climate Change and Renewable Energy, simply because she is not Yoruba. Osun State has never been known for ethnic intolerance, hate, or xenophobic politics. What the Osun APC is promoting today is dangerous, desperate, and capable of creating unnecessary ethnic tension in our dear state. Professor Chinwe Obuaku is a respected professional and climate governance expert whose service to Osun State has brought remarkable visibility and progress to the climate and sustainability sector. Under her leadership, Osun State’s climate governance ranking moved from 30th to 6th position nationally. She has contributed immensely to strengthening climate policy conversations, promoting renewable energy advocacy, increasing environmental awareness, supporting youth and women-focused sustainability initiatives, and positioning Osun State within national and global climate discussions. Her contributions have helped integrate climate consciousness into governance, development planning, and public engagement, achievements Osun could not attain during the years of APC administration. Governor Ademola Adeleke deserves commendation for bringing competence and expertise into governance irrespective of ethnicity or background. It is unfortunate that many of those attacking Prof. Chinwe online are themselves living and working outside their states of origin. If people in those states begin to treat them with the same hostility, what message are we sending as a nation? This is exactly how xenophobia begins, and every responsible citizen must speak against it before it escalates. The hypocrisy of the Osun APC is also glaring. During their years in government, several non-indigenes served in various capacities, including as commissioners, advisers, and senior government officials. Even in Lagos and other APC-controlled states today, people from different ethnic backgrounds occupy strategic positions. Why then is Prof. Chinwe suddenly a problem in Osun State? Nigeria’s Constitution guarantees every citizen the right to live, work, and contribute meaningfully in any part of the country without discrimination. The posture of the Osun APC raises serious questions about their commitment to national unity, constitutional democracy, and peaceful coexistence. President Bola Ahmed Tinubu, a proud Yoruba man, is married to a woman from Delta State. Former Governor Rauf Aregbesola also found love outside the Southwest. Nigeria thrives on unity, integration, and mutual respect, not ethnic profiling and political bitterness. We therefore call on the Nigeria Police Force and all relevant security agencies not to ignore these dangerous narratives and subtle incitements capable of threatening public peace. The safety and security of Professor Chinwe Obuaku must be taken seriously. Prof. Chinwe has positively impacted Osun State through youth empowerment, innovation, stakeholder engagement, and community development. Osun people have embraced her contributions, and we proudly identify with her as one of us. Finally, we warn those promoting ethnic hatred and division to desist immediately. The law will take its course against anyone found inciting ethnic conflict or public unrest. Osun State belongs to all peaceful and law-abiding people, and we will continue to welcome competence, excellence, and service irrespective of tribe or background. Anthony Olanipekun Spokesperson, The Unofficial Aides Campaign Committee 11th May, 2026.

@YemmyAj Ekun ni, oko Oke 💪🏽

Who is this lady and why is everybody posting her picture?

@yomiable Ibo people have infected her with dragging other people's thing with them.

Why is Aisha Yesufu afraid of contesting in her home state Edo Are the Etsako people forbidden from good things Last time we checked the people of Abuja have a better quality of life than her people. Her charity does not begin at home.

@owolanky @wizkidayo @davido The speaking part is not the problem, it's the 'it doesn't fit ' I found irritating. Iya meji ti je okugbe, even the English sef no too dey like that.

Frog voice said he doesn’t speak Yoruba ke ? It can never be machala @wizkidayo you are goated darling Apoda @davido you don’t really matter

@kurdijaht43551 @Pathfinder077 Clearly you're a migrant in Lagos, let us born and bread Gen X tell you what oshodi , balogun, oyinbo etc use to look like

@Pathfinder077 A state that was flourishing before he became a governor? A sate that houses the headquarters of international oil companies?. Are u this dumb?.

Bro 80% of your families are living in the state he governed 😂