Riffian History & Cultural Defense

Lmao bro come on, stop trying to save your own ass you're coping hard right now if you had done actual research on his lineage before you would have realised it did came from Gueznaïa originally not from Abu Dulayn Ibn Khattab and you probably wouldn't have posted it And he's only part of this family (which is doubtful in itself) by his nisba not his nassab that makes him autochthonous to the Rif i don't see what's hard to understand just take the L What you were trying to do is make it seem as if his lineage came originally from Western-Algeria

@Riffian_Defense Huh, what are you saying, I said Abdelkrim is part of the family of Abou Doleim Ibn Khattab which is true, I didn’t lie, I never said he descended from this particular character, I said he belonged to them which is true, your source supports his naturalization through nisba.

Si 'Abd al-Krim, the ancestor and great-grandfather of Muhammad Mmi-s n 'Abd al-Krim originally comes from the Igzenayen (Gueznaïa) holy fraction of the Asht 'Aru 'Aisa and migrated into the Aïth Waryaghar fraction of the Aïth Khattab 100 years prior to his birth in Ajdir, the capital of the Aïth Yusuf Ou 'Ari which negates your attempt at trying to claim Muhammad Mmi-s n 'Abd al-Krim al-Khattabi, which debunks the Azdaja-Khattab claim already as he isn't originally from this fraction David M. Hart explains how the nisba “al-Khattabi” came to be associated with the family of Muhammad Mmi-s n 'Abd al-Krim, the migration would have taken place roughly a century before the birth of ʿAbd al-Krim’s great-grandson, which gave the lineage of Muhammad Mmi-s n 'Abd al-Krim sufficient time to establish itself and integrate within the Aïth Waryaghar society. During that period the family would have undergone a process of naturalization, adapting to its new tribal and social environment and acquiring what Hart calls droit de cité (the right of local citizenship or belonging) The nisba “al-Khattabi” does not indicate an inherited genealogical link to an earlier bearer of that name. Instead, it likely reflects the family’s local affiliation within Waryagharland. By settling among the Aïth Khattab and becoming recognized members of that community, the descendants of Si ʿAbd al-Krim adopted and had been granted the nisba “al-Khattabi” as a marker of their new civic and tribal identity. Thus, rather than being a literal sign of descent, “al-Khattabi” represents the family’s integration and legitimization within the Aïth Khattab. 100 years between the migration of his great grandfather and the birth of Mulay Muhand is also consistent with the historical timeframe of the integration into the Aïth Yusuf Ou 'Ari This has also been confirmed by both informants from the Aïth Yusuf Ou 'Ari and the Asht 'Aru 'Aisa and the nephew and by the son (Umar Mmi-s n 'Abdesram al-Khattabi) of the uncle of Mulay Muhand (Si 'Abdesram al-Khattabi) who is the grandson of the first Si 'Abd al-Krim just like his brother

It actually changes everything since his lineage and family records show he's an autochthonous Riffian from Gueznaïa, not a descendant of the Azdāja al-Khattab from Algeria. The supposed 10th-century migration doesn't apply to his own nassab since his family merely adopted the al-Khattab nisba

@Riffian_Defense This dosen't change what i said, wherever his grandfather was integrated or not into the Aith Yusuf Ari, it is still his tribe, Gzenaya by origin or not, he's still part of the Khattab family as his peers we're intergrated, so nothing was invalidated.

@JeCoupeLaMain That as well but the Riffian historian Ahmed Tahiri tries to make a link between the Zenāta Azdāja and the Aïth Yusuf Ou 'Ari claiming that they integrated into the Aïth Waryagher tribe centuries ago

@DzayerOffensive Je suis en plein fou rire . Surtout que abdélkrim n'est pas un khattab mais un asht au agissant. Son grand pere est venu comme cadi ds la tribu. Il est de gzenaya. Toute la région le sait . David hart l a rapporté lui aussi

Je ne suis pas d'accord frère parce qu'il est né dans le douar d'Azrou à Tizi Ouasri et jusqu'à ce jour un mémorial à Tizi Ouasri il y a un mémorial de tous les martyrs qui l'inclut Je n'ai pas dit qu'il était né à Azru Aqachar, à moins que l'auteur ne se soit trompé de sous-tribu

@Riffian_Defense Azrou a9char il a grandi dans mon village et c’est la fraction des chorafa Idrissides des asht aru 3issa rien a voir avec asht Yunes

Thread:🧵 al-Ḥajj Umar Abarqi al-Riffi, Le cerveau des nombreuses attaques du Triangle de la Mort!

Après les attaques menées par l’ALN dans le Triangle de la Mort, le 28 Octobre 1955, al-Ḥajj Umar Abarqi al-Riffi fut martyrisé lors de la bataille de Bu Skur, après avoir courageusement affronté les forces d’occupation, concluant ainsi son combat sur le champ d’honneur

Au Caire, le groupe se rendit au domicile d’Al-Khattabi pour demander sa bénédiction, des conseils militaires, ainsi que des armes pour soutenir leurs opérations contre les Français. al-Khattabi leur donna son accord, tout en les avertissant qu’une guerre à grande échelle contre la France serait perdue d’avance. Il leur recommanda plutôt d’adopter des tactiques de guérilla, telles que les embuscades et les attaques éclairs. Concernant les armes, al-Khattabi leur suggéra de s’en emparer dans les dépôts militaires français, même s’il est largement admis qu’il envoya tout de même une cargaison d’armes par bateau pour soutenir l’Armée de Libération. Toutefois, en raison de complications politiques, seule une fraction de ces armes parvint aux combattants Rifains Lors d’une visite en 1952, au Caire, al-Khattabi leur demanda : « Pourquoi ne combattez-vous pas les Français ? » al-Ḥajj Umar répondit : « Nous manquons d’armes. » Abdelkrim al-Khattabi rétorqua : « Les Français ont des armes dans leurs casernes. Prenez-les et combattez-les. » Puis il leur conseilla de retourner et de combattre les Français, affirmant que cela vaudrait pour eux comme un pèlerinage accepté. Il est dit qu’al-Ḥajj Umar Abarqi al-Riffi possédait un fusil qu’il avait conservé depuis l’époque de la guerre menée par Abdelkrim al-Khattabi Armés de l’autorisation et des conseils stratégiques d’Al-Khattabi, al-Ḥajj Umar Abarqi et ses compagnons commencèrent à planifier leurs attaques contre les positions françaises. Leurs efforts subirent un coup dur en 1954, lorsque Ḥajj Abdelsalam Ben Haddou Taghlasti – leur expert en explosifs – fut tué dans un accident, lorsqu’un engin artisanal explosa prématurément

After the Battle of Anual, Muhammad Mmi-s n Abdekrim El-Khattabi the representative of the Aïth Waryaghar assumed absolute control of the entire Rif The tribes that were in the beginning with him also became represented into the assembly (Agraw) that ruled the Rif

A member of the Cortes who had just returned from active service in the Rif neatly summed up the Spanish position in 1921 when he said that Spain was open to attack from anybody ''If we continue like this, we shall soon have no more Morocco, no more Army, and no more Spain" During that time Anual represented the greatest victory for all tribally organized societies in the Middle-East and North-Africa

Today marks exactly 104 years since the Riffian army under the command of Muhammad Mmi-s n Abdekrim El-Khattabi inflicted the greatest colonial defeat in Modern History!

En 1955, lors de la troisième guerre du Rif, qui a débuté chez les Gzenaya, 500 soldats sénégalais ont été capturés par les Rifains commandés par Haj Mohand Allouch El-Amarti. Allouch et ses hommes ont infligé de lourdes pertes à la françe lors de la prise de Bouzineb, au point

@lbnBattuta @Jugo13provechos @AutranGeorge Been explaining that it to him for 2x and i quoted the book which referenced the 1952 Egyptian Magazine but he doesn't get it so i must have taken it from a French site

@Jugo13provechos @Riffian_Defense @AutranGeorge It's a 1952 interview release of the Egyptian paper Akher Saa. When Abdelkrim affirmed it himself. Unless you think an interview done in 1952 Nasserist revolution Egypt is somehow Zionist French propaganda. Direct archive link. See page 2192/2300 archive.org/details/akher-…

Morocco is the only nation ive seen where every non islamic position from left to right is against culture preservation. In other countries. Atleast leftist pretend to care for the right of the native inhabitants. But in Morocco it cannot help itself but be infested with Arabism