Sabitlenmiş Tweet
Simwal
28.1K posts

Simwal
@Simwal
Director, Fly Peejay ✈️ (Private Jet Charter) Amateur Astronomer | Traveler | Humanitarian Member: National Moonsighting Committee Nigeria
UAE & NIGERIA Katılım Haziran 2009
546 Takip Edilen38.7K Takipçiler
Simwal retweetledi

Innalillahi wa Inna Ilaihi Raji’un.
Saleh Shehu Ashaka @AshakaSaleh has returned to his maker.
If you come across this, please say a Prayer for him.
English
Simwal retweetledi

REMINDER!!!
Ayyamul beed starts Friday 13th Dhul Qa’adah / 1st May-Sunday 15th Dhul Qa’adah 1447/ 3rd May 2026 in Nigeria .
Abu Dharr said: The prophet (ﷺ) said to me: “If you fast any part of the month, then fast the 13th,14th and 15th.”Muslim 1160, Bukhari (Vol. 2, Book 21, Hadith 274),
al-Tirmidhi (761); al-Nasaa’i (2424).
Jareer ibn ‘Abdullaah R.A narrated that the Prophet (ﷺ) said:“Fasting 3 days of each month is fasting for a lifetime, and ayyam al-beed are the thirteenth, fourteenth and fifteenth.” (Narrated by al-Nasaa’i (2420); classed as saheeh by al-Albaani in Saheeh al-Targheeb, (1040).
@moonsightingng
English

TUNATARWA!!!
Ayyamul beed zai fara ranar Juma’a 13 ga watan Dhul Qa’adah /1 ga watan Mayu-Lahadi 15 ga watan Dhul Qa’adah 1447/ 3 ga watan Mayu 2026 a Najeriya.
Abu Zarr ya ce: Manzon Allah (SAW) ya ce da ni: "Idan kun azumci wani bangare na wata, to ku azumci 13,14 da 15."
Jareer bin Abdullah R.A ya ruwaito cewa Manzon Allah (SAW) ya ce: “Azumin kwanaki 3 na kowane wata shine azumin tsowon rayuwa, kuma ayyamul-beed shi ne na goma sha uku da sha hudu da sha biyar”. (Al-Nasaa’iy (2420) ya ruwaito; Albaani ya sanya shi a matsayin sahihi a cikin sahih al-Targheeb, (1040).
Indonesia
Simwal retweetledi

Time is the one thing you don’t get back.
How you move determines how well you use it.
Fly on your terms with FlyPeejay.
To book a private jet, contact: +234 704 210 2757, +234 708 869 1824
flypeejay.com
#privatejetnigeria #privatejetrental #privatejetcharter
English
Simwal retweetledi
Simwal retweetledi

The Ink Dried Up: An Open Letter to Matthew Hassan Kukah
(From he Facebook page of Prince Daniel Aboki - facebook.com/share/p/1CiWgL…)
————-//
Dear Bishop Matthew Hassan Kukah
I write you with the utmost sense of respect.
Permit me to begin by congratulating you. Not in the usual way, but in a manner that reflects a keen observation of recent developments in our country. Since the emergence of Bola Ahmed Tinubu as President, and coincidentally since your assumption of office as Pro-Chancellor and Chairman of the Governing Council of Federal University of Applied Sciences Kachia, there appears to have been a remarkable shift in the narrative of insecurity across Nigeria.
From Zamfara State to Sokoto State, Katsina State, Benue State, Plateau State, Kwara State, and indeed across several troubled parts of our nation, one might be tempted to conclude that the k!llings have suddenly come to an end. The silence is striking. The headlines have softened. The urgency has waned.
It is this very contrast that compels this letter.
You will recall, Bishop, your powerful and courageous interventions during the administration of Muhammadu Buhari. Your voice rang loud through a series of open letters that captured national attention and stirred both conscience and controversy.
On Christmas Day, December 25, 2018, you wrote with piercing clarity about a nation drifting, warning of a “nation at w@r with itself.”
Again, on December 25, 2019, your message, “A Nation in Search of Vindication,” questioned the moral and political direction of leadership, calling attention to bloodshed and division.
On December 25, 2020, in “A Nation in Search of Peace,” you spoke even more bluntly, addressing the worsening insecurity and the growing despair among Nigerians.
And on December 25, 2022, your letter once again raised concerns about governance, justice, and the value of human life in Nigeria.
These interventions were not just letters. They were moral signposts. They reminded leadership of its duty and the nation of its conscience.
It is against this backdrop that your current silence, or perhaps restraint, becomes more noticeable.
Has the situation improved so dramatically that the urgency of those words is no longer required?
Have the forests suddenly emptied?
Have the highways become safe?
Have the cries of victims ceased?
Or is it that the burden of national admonition must shift depending on who occupies the seat of power?
Lord Bishop, sir, your voice has always carried weight not because it was loud, but because it was consistent. Not because it was critical, but because it was principled.
Nigeria still needs that voice.
Not selectively. Not occasionally. But steadfastly.
If indeed peace has returned to the troubled lands of Zamfara, Sokoto, Katsina, Benue, Plateau, Kwara, and beyond, then you deserve commendation for witnessing such a transformation. But if, as many still believe, the reality on the ground has not changed as dramatically as the silence suggests, then your voice is needed now as much as it was then. Unless there is something we are not seeing that you would want us to see, could it be a case of “Tinubu I love, Buhari I hate”? Or should we begin to wonder whether conviction has given way to convenience?
Bishop, sir, would you recommend that we keep silent when we benefit and speak up only when we do not?
Over time, we have seen that history is kinder to those who remain constant in truth than to those who are convenient in silence.
I write not in condemnation, but in expectation.
Prince Daniel
A Concerned Citizen

English
Simwal retweetledi






















