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Godly women who "think well" in the Bible:
--Moses' mother devises a great plan to save his life (Exodus 2)
--Jael delivers God's people from evil warriors by her shrewdness (Judges 4)
--As men act like cowards all around her, Deborah judges Israel well (Judges 4)
--Naomi forges a wise plan to bless Ruth, a plan that eventuates in the birth of David, the kingly forerunner of the Messiah (Ruth 2-3)
--Abigail's incredibly shrewd intervention keeps David from slaughtering dozens of people (1 Samuel 25)
--An unnamed woman identified as "wise" helps David forgive and reconcile with Absalom (2 Samuel 14)
--An unnamed woman saves Abel Beth Maacah from Joab's wrath (2 Samuel 20)
--Esther shows amazing fortitude, strength of character, and remarkable shrewdness in effecting the deliverance of the Jews from their enemies (Esther 4-9)
--The Proverbs 31 woman has great "wisdom" (26) and is praised by her husband as having done "excellently" (29)
--Mary is the first eyewitness to the resurrected Christ while the apostles are gripped by fear (John 20)
--Priscilla is used (with Aquila) to help the silver-tongued Apollos understand the Christian faith more accurately, showing her knowledge and acumen (Acts 18)
--Timothy's mother and grandmother are clearly godly women of strong character (2 Timothy 1)
--Mature godly women are summoned and directed (!) to teach and train younger Christian faith in godly femininity in order to cultivate the family and the home (Titus 2)
There are many other instances of this kind of wise and godly womanhood in the Bible. This is a mere sampling. But it suffices to show that there are not a few women who think well; there are many women who think well and glorify God in doing so.
In fact, in a good number of biblical examples, godly women help godly men in a very clear way: their sound thinking HELPS GODLY MEN NOT DO VERY STUPID THINGS. Are these interesting narratival episodes? Yes. Are they more than that? Yes. They are showing us a pattern that applies to our own lives. Godly men must not think that they can feel free to neglect feminine counsel and feminine wisdom. To the contrary, a godly wife--who gives wise counsel--is one of God's greatest blessings in a man's life.
Such a blessing saves numerous godly leaders from utter disaster throughout biblical history. This is, to repeat, God rebuking us proud men who think (at least in our less great moments) that we're self-sufficient. We don't need to hear counsel, especially from a woman. Instead, the biblical record shows us quite clearly that if strong men had only listened to themselves and other men, they would have shed blood like rivers, and defamed the honor of God in extremity.
Brothers, we are not subservient to feminine counsel. Feminism lies in many ways. We must lead, and we must lead without slavishness or fear. We do so without necessarily having our wife always agree with us (as one example). We men are called to lead, and so in humility and conviction, we lead.
But we do not lead in pride and self-exaltation. We are not threatened by godly women; we see godly women as a gift, not a threat. In appropriate contexts (like marriage), we should welcome godly feminine counsel. In the life of the church, further, we do not silence the feminine voice; in good and right ways, we hear from godly women.
We make clear as men of God that we want to hear from them. We value their contributions. We honor their gifts. We want a thriving woman-to-woman ministry in the local congregation, and we want women to flourish and thrive and serve in all kinds of meaningful ways in God's church.
There is much more to say here, but the point is this: in rejecting feminist lies, we also must reject anti-woman lies. The Christian faith does not denigrate womanhood, or put it beneath godly manhood; the Christian faith honors godly womanhood, and shows it to be of great value and great worth to God and man.
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