JCGoesAIArt
40.2K posts

JCGoesAIArt
@TrickleDownMan
AI Aficionado. Using AI to its fullest. My Book Store https://t.co/7Iryr9ZcOU

@TrickleDownMan You have your answer time for you to go back to school.








MURRAY: Is it true that people making under $184k pay a 12.4% Social Security tax rate? DAHL: Yes. MURRAY: And the rate for someone making $1 million? DAHL: 2.2%. MURRAY: So, a 12.4% tax for people making less than $184k, but 2.2% for a millionaire or .0002% for billionaires.


🚨 Two lies busted: 🥴 One thing I noticed about you guys is that you like picking the surface of the bible to justify whatever notion you have going on. You claim that there were no witness during the crucifixion of Jesus Christ is false, lies propaganda and fake news. - all in one 😅 Now let me explain: When you look at the crucifixion itself, the Gospels note a few specific people: 1. The women followers – Mary, the mother of Jesus, was present at the crucifixion. According to the Gospel of John (19:25-27), she stood near the cross with other women, including Mary Magdalene and her sister, Mary of Clopas. Jesus entrusted her care to the "disciple whom he loved" (John) while on the cross. • Mark 15:40: “Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.” Key points: • Jesus’ mother (Mary) was present at the cross. She is explicitly mentioned. • The “disciple whom Jesus loved” was also standing near the cross. Traditionally, this is understood to be John the Apostle. • Jesus entrusts Mary to this disciple, which indicates trust and close relationship. •Roman soldiers and centurions – these are not disciples, but they were witnesses of the execution: • Mark 15:39 records the centurion declaring, “Truly this man was the Son of God!” after Jesus died. 😎******You said the gospel has no connection with the disciples . Yusuf you are very wrong, just say you are ignorant of this part and you want to learn and I will happily educate you. Here are scriptural references showing the connections each author had to Jesus or his disciples, keeping it in a clear bulletin style: •Mark – Companion of Peter; closely associated with him; likely recorded Peter’s teachings. •Scripture hinting at connection to Peter: 1 Peter 5:13 (“She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark”). • Acts 12:12, 25 (Mark works with Peter and Barnabas). • Luke – Physician and companion of Paul; probably never met Jesus; collected stories from eyewitnesses. • Scripture hinting at connection to Paul: Colossians 4:14 (“Luke, the beloved physician, and Demas, greet you”). • Acts 16:10–17, Acts 20–28 (Luke travels with Paul). • He references eyewitness accounts indirectly in Luke 1:1–4. •John – “Beloved Disciple”; close follower; may have had direct contact with Jesus and his family (Mary). • Scripture hinting at direct contact: John 19:26–27 (Jesus entrusts Mary to the disciple), John 13:23 (described as reclining next to Jesus). •Paul – Never met Jesus during his ministry; met Peter, James, and other disciples. •Scripture for meeting Peter: Galatians 1:18–19 (“Then after three years I went up to Jerusalem to visit Cephas [Peter] and stayed with him fifteen days. I saw none of the other apostles except James, the Lord’s brother”). •Acts 9:26–28 (Paul meets apostles in Jerusalem). •James – Brother or close relative of Jesus; leader in Jerusalem church; likely had firsthand knowledge of Jesus’ life. •Scripture hinting at relationship: Galatians 1:19 (James, “the Lord’s brother”). • Acts 15:13–21 (James leads Jerusalem council). • James 1:1 (Letter from James, servant of God and of the Lord Jesus Christ). • Jude – Brother or close relative of Jesus; connected to Jesus’ family; letters reflect early church connections. •Scripture hinting at relationship: Jude 1:1 (“Jude, a servant of Jesus Christ and brother of James”). • Other apostolic letters (Peter, John, etc.) – Written by direct disciples; based on personal experience with Jesus. • 1 Peter 5:1–2 (Peter calls himself a witness of Christ’s suffering). • 1 John 1:1–3 (John emphasizes firsthand experience with Jesus). So will you apologize for lying or you’ll will deflect and move to another "surface subject of Christianity".


















