Lordie

Scenes when Baddy comes back from Egypt and use those legs to Stand on Tinubu's Mandate.😭😭😂😂😂 This app will shut down that day 😭😭

🇳🇬🇺🇸 Tinubu is now using the term “Islamic State” to refer to terrorists. 🤷🏾‍♂️🤷🏾‍♂️ Let me telling you what’s happening here. While the U.S. was preparing for China and in China, they couldn’t help but notice Tinubu’s frolicking with Emmanuel Macron re the France Africa forward summit. As soon as the United States concluded the China trip, they quickly called him to ensure their grip on him (a.k.a their grip on Nigeria’s critical minerals) is still intact. The even got him to use the term “Islamic state” to refer to terrorists. I have never seen him use that term before. Normally, the highest he’d would do is use the word ISIS, which is very different from saying Islamic State, if you understand the strategic importance of framing. I can bet my life savings that this was drafted and sent to him for posting by the U.S. state department. This is also a message to the opposition who think they are courting US friendship.

If Seyi Makinde wins next year, I would gladly return my UK passport and then get involved with the Nigerian military, teach them a few things here and there. 🤭

“180 days is more than enough to tour the 36 states in Nigeria and listen to the people’s problems” – Peter Obi

Because you lot chase clout without seeking context, let me educate you: What happened after genocide or civil war matters almost as much as the violence itself. Countries do not just rebuild roads and institutions; they rebuild reality. They decide whose pain becomes national memory, whose grief is archived, whose dead are named, and whose suffering is treated as an inconvenience to national unity. In Rwanda after the genocide, the state understood that if memory was left unmanaged, the country could remain permanently combustible. So beyond prosecutions, there was a deliberate architecture of reconciliation: gacaca courts, memorialisation, public confession, community confrontation, state-sponsored remembrance, and an official narrative framework about the genocide. One can critique aspects of it, including political control over memory but the key point is this: the trauma was acknowledged as real, collective, and nation-defining. The state did not pretend nothing happened. Similarly, in South Africa after apartheid, the Truth and Reconciliation Commission functioned symbolically as a national ritual of witnessing. People testified publicly. Perpetrators confessed. Victims were heard. The country staged pain in front of itself. Again, imperfect, deeply imperfect , many Black South Africans would argue economic apartheid survived political apartheid but psychologically, the state admitted there had been moral injury. Now compare that with Nigerian Civil War. Nigeria’s post-war doctrine was “No Victor, No Vanquished,” but structurally the country behaved as though there had in fact been victors and vanquished. There was no comprehensive truth commission. No national mourning architecture. No deep public reckoning with starvation as a weapon. No collective witnessing process. No large-scale reparative framework. No emotional reintegration project. Instead, there was silence layered over unresolved memory. silence is not neutral. Silence is a technology too. When states suppress grief, trauma mutates and distributes itself across generations like code just like it happened with the agitators. Children inherit vigilance without context. Communities inherit humiliation as atmosphere. Economic exclusion becomes interpreted through historical memory. Every appointment, infrastructure gap, military operation, or political slight becomes attached to an older wound that was never metabolised. The lingering Biafran trauma is therefore not simply because war happened. Many countries survive wars. It lingers because the suffering was insufficiently acknowledged, memory was politically suppressed, reintegration was uneven, and many Igbo people experienced post-war Nigeria not as reconciliation but as conditional inclusion. The abandoned property policies, the 20-pound compensation policy regardless of prewar bank holdings, underrepresentation anxieties, and recurring suspicion toward Igbo political aspirations all became part of a wider emotional archive. Whether every perception is empirically correct becomes secondary; politically and psychologically, communities respond to lived historical memory, not only statistics. A lot of textbooks have said that the Nigerian state attempted to preserve territorial unity without fully repairing relational humanity. The machine of the nation continued operating, but the emotional operating system remained corrupted. And when trauma is not ritualised publicly, it becomes mythologised privately. That is why Biafra persists not merely as history, but as: inherited memory, political symbolism, cultural identity, digital resistance, mourning, and for some, an alternative imagination of dignity. In this sense, “Biafra” survived militarily defeat because unresolved trauma can outlive armies.

I got sued because of this video btw

Funny how some Nigerians want acceptance, opportunities, and protection abroad, yet become uncomfortable when an Igbo woman works in Osun or another Nigerian succeeds outside their ethnic region. Chinwe is Nigerian. She has a right to live, work, contribute, and thrive anywhere in Nigeria. We cannot condemn xenophobia in South Africa while practising ethnic exclusion at home. A country cannot progress when competence is constantly filtered through tribe. Nigeria either belongs to all Nigerians or it belongs to nobody.

Please can we collectively come together and end the Benin culture every AMVCA We are tired!!!!

If you think after all this years that We the Obidients & Nigerians youths have been Fighting APC and all the Evil People in this country to Install PO to fix the ROT in the system. That After just 4 years when 2031 reaches bcos it’s “The North’s Turn” You will tell these Visionary Leaders to JUST step aside. I have a very big surprise for your Dumb ass. 🤣🤣 Imagine after working tirelessly for 4 yrs to fix Nigeria. We stop that momentum, Remove PO/RMK just to run an Election with morons & terrorist sympathizers like Malami, Pantami, Ribadu, ElRufai, Shettima, Ganduje, Ali Modu Sherif & Atiku bcos ITS “THE NORTH’s TURN.” Una Dey really Crase for head. 🙄🤡😤 After you Old Men Wind yourselves finish in that Meeting you will Come out and Meet us the Nigerian People that will be alive Suffering the Consequences of Your decisions long after you all have died. There is NO MORE FUCKING ROTATIONAL PRESIDENCY. 😤✌🏽🇳🇬 All of you greedy Politicians killed and buried it in 2023. From now on we are voting for Visionary Leadership. Since Una wan carry PO do 4 years handicap. Once Obi no dey ballot again We The Obidients are not Block campaigning, supporting or voting anyone even if PO Says So. GAME OVER. Na house I go Dey on Election Day 2031. Go & build your own Movement based on your Rep, Donations, Credibility & Integrity. 😜 If we want to be honest Even Donald Duke if he chooses to run in 2031 deserves to be Elected President based on Empathy, Competence, Vision & Performance before any current Northern Politician alive. Yes I said it. 😤 THERE IS NO MORE ROTATIONAL PRESIDENCY IN NIGERIA. Fuck that shit. Since the North did not respect the Souths Turn and EVERYBODY did not respect the South East’s turn. Therefore The South does not Owe the North Jack Shit. Everybody will Run Everytime. Thanks for Coming to my Ted Talk. 😤🇳🇬

This classic made from roasted corn flour and palm oil is DELICIOUS. Another snack added to my snack list.

That Dura and Oyinda babe have gone full blown tribalist. You are living in a civilised society and this is the life you have chosen to live. What a sorry way to fall off.

Video shows Peter Obi intervening in dispute between two drivers at the airport to prevent possible traffic hold-up

Video shows Peter Obi intervening in dispute between two drivers at the airport to prevent possible traffic hold-up

Video shows Peter Obi intervening in dispute between two drivers at the airport to prevent possible traffic hold-up

TikTok influencer, Tobe, is getting dragged on TikTok for speaking about the Yoruba tribe. According to him, “Yoruba” is not originally a Yoruba word, and the ancestors did not identify as Yoruba but as Oyo, Ekiti, Ondo, and so on. He claims they were called “Yariba” in 1613. He also explained that Ajayi Crowther was the one who came up with the word “Yoruba” when he translated the Bible. He ended it by saying one’s identity is not ancient but new. TikTokers are now dragging him because the word “Yariba” is seen as a demeaning term used by other tribes to talk down on Yoruba culture. What are your thoughts?

I thought y’all said we have no right to tell rich people how to spend their money?? Besides, Baddie is a staunch APC and Tinubu supporter and really doesn’t deserve the acts of philanthropy here, if we are being honest. May he get the help somehow but meanwhile, let him keep standing on that mandate. You mind your business and let rich people spend their money the way they deem fit.

Dear Constituents and Nigerians, The comments suggesting that the selection of beneficiaries for the China, Taiwan, and South Africa training sponsorships was influenced by tribal considerations. I consider it important to clarify the facts. These international sponsorship opportunities are not constituency projects funded through any statutory allocation. They are goodwill initiatives personally facilitated to support the growth, exposure, and empowerment of residents of Oshodi-Isolo Constituency II. The objective has always been simple: to create opportunities for our people to gain global knowledge, skills, and experience that can be brought back home for personal and community development. For transparency, the first batch of beneficiaries was selected strictly from the pool of applicants who responded and submitted their interest when the opportunity was announced. The second batch was equally chosen based on merit, qualification, and readiness to maximize the programme. At no point was ethnicity, tribe, or personal affiliation used as a basis for selection. My commitment remains to serve every resident of Oshodi-Isolo Constituency II fairly, regardless of background, religion, or ethnic identity. I strongly believe leadership should be measured by impact, access, and opportunities created for the people, not by divisive narratives intended to distract from genuine progress. More opportunities will continue to come, and I encourage all eligible residents to position themselves and apply when such openings are announced. I will continue to build a stronger and more empowered Oshodi-Isolo Constituency II.

you’re not even above 40,what’s your excuse for being this foolish