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Jenefaisquepasser
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Jenefaisquepasser
@Yep521
X est une vaste cour de récréation avec des gosses qui courent de partout en hurlant tout le temps. https://t.co/U4PBkofX0J
Katılım Nisan 2026
55 Takip Edilen5 Takipçiler

@RJSUCH1 @AstroSterone @VictorSinclair3 Vous avez sûrement découvert les paroles.
Oui, c'est un chant guerrier.
Français

@AstroSterone @VictorSinclair3 je pense que dès qu'on aura éliminé la crapules du château, il faudra changer d'hymne national. Perso, je ne siffle pas la marseillaise, mais je commence à ne plus l'aimer ...
Français

@AstroSterone @VictorSinclair3 Tout à fait d'accord avec vous :)
Après, rien ne prouve qu'ils soient français ou même qu'il y en ait plus de 10, 20 voir 100 personnes pour être large sur cette plate-forme ^0^
Français

@VictorSinclair3 Impressionant cette détestation de tout ce qui est français. Ça en devient maladif de vomir sur tout, sous prétexte qu'on aime pas Macron. Vous avez tous sifflé la marseillaise aussi?
Français
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Alex doesn't experience Beethoven as something that civilizes him. He experiences it as fuel.
He puts on his beloved Ludwig van, and the music doesn't soften him. It sends him into ecstasy. His face changes, his body reacts, his imagination cracks open. And what pours out isn't beauty. It's hangings, explosions, Alex himself as a vampire. Kubrick said it plainly: he wanted Alex picturing the most inappropriate images a person could think of while listening to the Ninth.
That's the whole provocation. Kubrick takes one of the great symbols of high culture and refuses to treat it as morally clean. The music is magnificent. Alex's relationship to it is monstrous. He doesn't love the Ninth because it makes him better. He loves it because, in his head, it lends grandeur to the evil already in him.
The editing makes it physical. The close-up on good old Ludwig van, the flash of images, the four dancing Christ statues in his room that seem to move with the music. His bedroom becomes a private cathedral of corruption, and there's nothing reverent about it. Sacred imagery and slaughter collapse into the same fever dream.
So this is more than "Alex likes Beethoven." It's Kubrick showing you something frightening: art doesn't redeem whoever consumes it. A violent mind can take something beautiful and use it to make its own violence feel holy.
Which is why Beethoven matters so much later. When the state conditions him against the Ninth during the Ludovico treatment, the punishment isn't only physical. It destroys the one thing he ever felt as pure, uncomplicated pleasure.
The irony is brutal. Alex used beauty to glorify his violence. Then the state used that same beauty to break him.
English
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Until 1984, Harry Dean Stanton had never appeared in a lead role in a movie. One day, Stanton met Sam Shepherd, had a couple of drinks and told him that he was sick of playing heavies and losers and trash. Stanton further told Shepherd that he would love to play a character with some love and decency to it. Sam Shepherd listed patiently.
Two weeks later, Shepherd called Stanton and offered him the lead role in Wim Wenders' "Paris, Texas" (1984). Stanton later said, “For the first time, I was allowed to get the girl (with emphasis). That’s such sacred territory in the business, a primitive battle over the female.”
("Harry Dean Stanton on Paris, Texas: For the first time, I got the girl", Mark Matousek, Interview Magazine, 2018)
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@joaodos0212335 @Carene1984 Bien sûr, c'est tellement plus commode.
Français

@MarcelGonzalvez @briceculturier D'où sort cette théorie ?
Ça fait 2 ans que je l'entends et rien ne va dans ce sens pour le moment.
Français

@briceculturier Non la guerre, il s’en fout !
Mon opinion c’est que ce serait un beau prétexte pour sortir l’article 16 et rester président.
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Roy Batty in Blade Runner (1982) isn’t wrong to rage against a system that treats replicants as disposable products with built-in expiration dates. His rebellion is justified. The murders he commits in pursuit of it are what turn a victim into a villain.
cinesthetic.@TheCinesthetic
Movies where the villain was right about the problem but wrong about the solution.
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