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literally disraeli 🇬🇷

literally disraeli 🇬🇷

@_hpar

serial racist baathist regurgitates nonsense- md 🇺🇦🇦🇲🇵🇸

Hellas Katılım Kasım 2020
846 Takip Edilen1.2K Takipçiler
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Dr Spyros Plakoudas
Dr Spyros Plakoudas@PlakoudasSpyros·
Οι αγωνιστές στην Αγία Λαύρα των Καλαβρύτων το 1821 έψαλαν τον Ακάθιστο Ύμνο. Όπως ακριβώς οι στρατιώτες του Ιωάννη Α' Τσιμισκή ή του Αλεξίου Α' Κομνηνού πριν την μάχη. Το καλύτερο τεκμήριο της ενότητας του Ελληνισμού από το Βυζάντιο έως το 1821. #25η_Μαρτιου_1821
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🇬🇷Eᴘɪʀᴜs•Mᴀᴄᴇᴅᴏɴɪᴀ•Tʜʀᴀᴄᴇ🇬🇷✨🫒
Execution of Ecumenical Patriarch of Constantinople Gregory V. He was hanged by the Ottomans on 22 April 1822 and left for three days at the gates of the Patriarchate, in retaliation for the newly begun Greek Revolution. His body was later mutilated and thrown into the Bosporus.
🇬🇷Eᴘɪʀᴜs•Mᴀᴄᴇᴅᴏɴɪᴀ•Tʜʀᴀᴄᴇ🇬🇷✨🫒 tweet media
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Echoes of Hellas 🇬🇷
Echoes of Hellas 🇬🇷@HellenicEchoes·
Battle of Arachova 1826 The Pyramid Monument, created by Karaiskakis, of 300 Skulls from Albanians and Turks
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Petros Van Ripper
Petros Van Ripper@PetrosVanRipper·
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TheBlackWolf
TheBlackWolf@thewolvenhour·
Greek Fire & Balls of Steel: Greeks led guerilla naval assaults, immolating the ottoman fleets. The naval side of the Greek Revolution of 1821 was just as crucial as the land campaigns. The Ottomans possessed a far larger and more powerful navy, but the Greeks—primarily from the seafaring islands of Hydra, Spetses, and Psara—waged an effective asymmetric naval war that prevented Ottoman reinforcements and supplies from reaching the mainland by sea for much of the conflict. And they had Greek fire and BALLS OF STEEL! Greek naval forces consisted mainly of armed merchant brigs and schooners (lighter and more maneuverable than Ottoman ships of the line). They relied on hit-and-run tactics, blockades, and especially fire ships (πυρπολικά or μπουρλότα / brulots in French). Notable actions include:Early successes (1821–1822): Greeks disrupted Ottoman supply lines in the Aegean and Gulf of Corinth. One of the first major feats was on 27 May 1821, when Dimitrios Papanikolis destroyed an Ottoman frigate at Eresos (Lesbos) with a fire ship. Burning of the Ottoman flagship off Chios (18 June 1822): This remains one of the most legendary episodes. In revenge for the horrific Chios massacre (where tens of thousands of Greeks were killed or enslaved - typical of turkish cowardice when it comes to killing children and women), two Greek fire ships attacked the anchored Ottoman fleet. Konstantinos Kanaris (from Psara) successfully rammed and ignited the 84-gun Ottoman flagship Mansur al-liwa. The fire reached the powder magazine, causing a massive explosion that killed about 2,000 Ottoman sailors, including the Kapudan Pasha (admiral) Nasuhzade Ali Pasha. Andreas Pipinos attempted a similar attack on the vice-admiral’s ship but caused only partial damage. This strike boosted Greek morale enormously and sowed terror in the Ottoman navy. turks knew they would never be safe again in the Greek seas; their stench would be purified.
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TheBlackWolf@thewolvenhour

The seer madness and illogical bravery of the Greeks will always leave me speechless. How does the fall of Constantinople connect with the very a literal Heart placed in a museum today as an exhibit? Follow me down this thread for a new rabbit hole:

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TheBlackWolf
TheBlackWolf@thewolvenhour·
The Old Man of Peloponnese: One man against an Empire. Good odds for any Greek against eastern hordes. Born in Ramovouni, Messenia (Peloponnese), into a powerful klepht (mountain guerrilla/bandit) family with a long tradition of resisting Ottoman rule. His father and uncles were killed by the Ottomans when he was 10 years old, an event that shaped his lifelong hatred of Turkish rule. Hate for the turk burnt in his soul. He grew up in the rugged mountains of Arcadia and Mani, learning the art of irregular warfare from a young age.Before the revolution, Kolokotronis lived as a klepht, armatolos (legalized Christian militia leader), and later served in the British Greek Light Infantry on Zakynthos (under philhellene Richard Church) during the Napoleonic Wars. This experience gave him valuable training in modern military organization and tactics, which he combined with traditional Greek guerrilla methods. Kolokotronis returned to the Peloponnese just before the uprising and quickly organized klepht bands into a more effective fighting force. He was one of the first major leaders to take the field and played a central role in the early successes that kept the revolution alive in the south. Key achievements and battles:Battle of Valtetsi (May 1821): One of the first major Greek victories. Kolokotronis helped defend the village against Ottoman forces, boosting morale and paving the way for further advances. Siege and Fall of Tripolitsa (September 1821): As overall commander, he led the prolonged siege of the Ottoman administrative capital of the Peloponnese. Its capture was a huge symbolic and material victory — the Greeks gained weapons, supplies, and control of much of the region. They purified the turkish stench from the Peloponnese once and for all. Battle of Dervenakia (August 1822): His masterpiece. When the large Ottoman army of Mahmud Dramali Pasha invaded the Peloponnese, Kolokotronis used scorched-earth tactics, blocked supply lines, and ambushed the retreating Turks in the narrow Dervenakia passes. The result was the near-total destruction of Dramali’s force (estimated 20,000–30,000 men). This victory is often cited as one of the most decisive of the war and forced the Sultan to call in Egyptian help under Ibrahim Pasha. His force was less than 2000 Greeks. His famous quote was: “Greeks, God has signed for our Liberty and will not go back on His promise.”
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TheBlackWolf@thewolvenhour

Victory or Death: the flame started from the cradle of Hellenism, the Péloponnèse. Sparta was still alive. The Maniots (people of the Mani Peninsula in the southern Peloponnese) were the true spark of the revolution and among its fiercest fighters. The Mani region’s rugged, mountainous terrain and its inhabitants’ long tradition of autonomy meant they had never been fully conquered by the Ottomans—unlike the rest of Greece. They maintained a semi-independent warrior society, often compared to their ancient Spartan ancestors, with a culture of feuds, bravery, and resistance. 17 March 1821: Maniot leaders gathered in Areopoli and openly declared war on the Sultan—the first formal act of the revolution anywhere in Greece. Led by Petros “Petrobey” Mavromichalis (the elected chieftain of Mani), they raised the revolutionary banner and swore the oath “Victory or Death”, loyal to their Spartan ancestors. Throughout the war, Maniots formed the backbone of Peloponnesian forces. They fought alongside Kolokotronis, Nikitaras, and Papaflessas, defended Mani itself against Ibrahim Pasha’s 1826 invasion (winning key battles at Vergas and Polytsaravo), and used their boats to harass Ottoman supply lines. Their reputation for ferocity and refusal to surrender made Mani an impregnable revolutionary stronghold and a safe base for operations. The Maniot flag (used from 17 March 1821 onward) is distinct from the later national Greek flags. It is a white field with a large blue Greek (Orthodox) cross in the center. Arched above the cross in bold blue (or sometimes gold) letters is the motto: “NIKH H ΘΑΝΑΤΟΣ” (Niki i Thanatos – “Victory or Death”). Below the cross often appears the ancient Spartan phrase “TAN H EPI TAS” (“With your shield or on it”), a reference to the Spartan mothers’ command to their sons: return victorious with your shield or be carried home dead upon it. This flag was raised by Petrobey Mavromichalis in Areopoli and became the symbol of Mani’s contribution. Note the wording: most other Greek revolutionaries used “Eleftheria i Thanatos” (“Freedom or Death”). The Maniots chose “Victory or Death” because they already considered themselves free—Ottoman troops had never occupied their land. The flag is still flown proudly in Mani today during commemorations. This is the flag I raise at my home every year.

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TheBlackWolf
TheBlackWolf@thewolvenhour·
Victory or Death: the flame started from the cradle of Hellenism, the Péloponnèse. Sparta was still alive. The Maniots (people of the Mani Peninsula in the southern Peloponnese) were the true spark of the revolution and among its fiercest fighters. The Mani region’s rugged, mountainous terrain and its inhabitants’ long tradition of autonomy meant they had never been fully conquered by the Ottomans—unlike the rest of Greece. They maintained a semi-independent warrior society, often compared to their ancient Spartan ancestors, with a culture of feuds, bravery, and resistance. 17 March 1821: Maniot leaders gathered in Areopoli and openly declared war on the Sultan—the first formal act of the revolution anywhere in Greece. Led by Petros “Petrobey” Mavromichalis (the elected chieftain of Mani), they raised the revolutionary banner and swore the oath “Victory or Death”, loyal to their Spartan ancestors. Throughout the war, Maniots formed the backbone of Peloponnesian forces. They fought alongside Kolokotronis, Nikitaras, and Papaflessas, defended Mani itself against Ibrahim Pasha’s 1826 invasion (winning key battles at Vergas and Polytsaravo), and used their boats to harass Ottoman supply lines. Their reputation for ferocity and refusal to surrender made Mani an impregnable revolutionary stronghold and a safe base for operations. The Maniot flag (used from 17 March 1821 onward) is distinct from the later national Greek flags. It is a white field with a large blue Greek (Orthodox) cross in the center. Arched above the cross in bold blue (or sometimes gold) letters is the motto: “NIKH H ΘΑΝΑΤΟΣ” (Niki i Thanatos – “Victory or Death”). Below the cross often appears the ancient Spartan phrase “TAN H EPI TAS” (“With your shield or on it”), a reference to the Spartan mothers’ command to their sons: return victorious with your shield or be carried home dead upon it. This flag was raised by Petrobey Mavromichalis in Areopoli and became the symbol of Mani’s contribution. Note the wording: most other Greek revolutionaries used “Eleftheria i Thanatos” (“Freedom or Death”). The Maniots chose “Victory or Death” because they already considered themselves free—Ottoman troops had never occupied their land. The flag is still flown proudly in Mani today during commemorations. This is the flag I raise at my home every year.
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TheBlackWolf@thewolvenhour

Freedom or Death: The Greeks never stopped fighting against the ottoman yoke; until they broke it and freed themselves. The Greek Revolution of 1821, also known as the Greek War of Independence, was a pivotal armed uprising by Greek revolutionaries against 400 years of Ottoman rule. It began in early 1821 and ended with the recognition of an independent Greek state by 1830–1832. Inspired by the secret society Filiki Etaireia (“Friendly Brotherhood”) and Enlightenment ideas of liberty, the revolt was sparked when Alexander Ypsilantis led a failed expedition into the Danubian Principalities (modern Romania) in February 1821. The real momentum came in the Peloponnese (Morea), where sporadic uprisings turned into a full revolution. The traditional date celebrated as Greek Independence Day is 25 March 1821 (the Feast of the Annunciation), but fighting actually erupted earlier. Freedom or Death was the phrase that carried the fire of Revolution across Greece. It was time to pay the turks back; in blood.

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TheBlackWolf
TheBlackWolf@thewolvenhour·
Freedom or Death: The Greeks never stopped fighting against the ottoman yoke; until they broke it and freed themselves. The Greek Revolution of 1821, also known as the Greek War of Independence, was a pivotal armed uprising by Greek revolutionaries against 400 years of Ottoman rule. It began in early 1821 and ended with the recognition of an independent Greek state by 1830–1832. Inspired by the secret society Filiki Etaireia (“Friendly Brotherhood”) and Enlightenment ideas of liberty, the revolt was sparked when Alexander Ypsilantis led a failed expedition into the Danubian Principalities (modern Romania) in February 1821. The real momentum came in the Peloponnese (Morea), where sporadic uprisings turned into a full revolution. The traditional date celebrated as Greek Independence Day is 25 March 1821 (the Feast of the Annunciation), but fighting actually erupted earlier. Freedom or Death was the phrase that carried the fire of Revolution across Greece. It was time to pay the turks back; in blood.
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TheBlackWolf@thewolvenhour

Map with regions the Ottomans targeted for kidnapping Christian children to “reprogram” them through torture. The Balkans and primarily Greece were prime targets; the turks aimed at undermining the robust Christian populations by abducting and weaponizing their children.

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Durrell Society
Durrell Society@DurrellSociety·
For Solomos, then, the liberation of Greece was something deeper. He saw that behind the question of territorial freedom for Greece, the question of political balance, lay the whole unexplored question of human freedom itself. — Lawrence Durrell, on Solomos & Greek Independence
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APOEL FC
APOEL FC@apoelfcofficial·
«Είναι καιρός να αποτινάξωμεν τον αφόρητον τούτον Ζυγόν, να ελευθερώσωμεν την Πατρίδα, να κρημνίσωμεν από τα νέφη την ημισέληνον να υψώσωμεν το σημείον, δι’ ου πάντοτε νικώμεν! λέγω τον Σταυρόν … Εις τα όπλα λοιπόν φίλοι, η Πατρίς Μάς Προσκαλεί!» Αθανάσιος Διάκος Ζήτω η 25η Μαρτίου. Χρόνια πολλά Ελλάδα, Χρόνια πολλά Έλληνες 🇬🇷🇬🇷🇬🇷 #APOELFC #monoAPOEL
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Spyros Litsas 🖋️🚢🌅✈️🇬🇷
became the National Anthem of the Greek State: “I know you by the terrible edge of the sword, I know you by the look that measures the earth with haste. Emerging from the sacred bones of the Greeks, and as the first valiant one, Hail, oh hail, Liberty!” Long live March 25, 1821.
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Spyros Litsas 🖋️🚢🌅✈️🇬🇷
the Greek Revolution of 1821. On such a day, Greeks always hang the flag on the balcony, speak to our children about the struggles of our grandfathers and grandmothers, and once again feel the true meaning of the first verses of the Hymn to Liberty by Dionysios Solomos, which
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Spyros Litsas 🖋️🚢🌅✈️🇬🇷
Europe the monster of Tyranny was being struck “with the spear of the Sun.” And if the Revolution succeeded here, the fire would soon reach their own lands as well. It was a battle of Modernity against the Despotism of the Middle Ages. And the threshold of that battle is
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Spyros Litsas 🖋️🚢🌅✈️🇬🇷
slavery, many others came from the ends of the earth to fight as well: 100 volunteers from Haiti, Americans, Britons, Germans, French, Swiss, Italians. The liberated Greek Nation-State would later call them Philhellenes — “Brothers in Arms” who understood that in this corner of
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Spyros Litsas 🖋️🚢🌅✈️🇬🇷
A few years later, Kostis Palamas wrote about this: “The greatness of nations is not measured in acres, but by the burning of the heart and by blood.” And alongside the heroic Klefts (Greek mountain warriors), beside the Greeks who were born free inside the darkness of Ottoman
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Spyros Litsas 🖋️🚢🌅✈️🇬🇷
Missolonghi, Naousa, Chios, Psara, the Peloponnese, Chalkidiki, Crete, Cyprus, Epirus, and even Constantinople itself… The Nation demands its role, demands the space to breathe free and rise again. It does not understand agreements or analyses about its supposed smallness.
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Spyros Litsas 🖋️🚢🌅✈️🇬🇷
“Next year in the City (Constantinople)! Next year may we meet the Marble King!” (Konstantinos Palaiologos). March 25, 1821. From one end of the Eastern Mediterranean to the other, and across Southeastern Europe, pages of pure heroism are being written.
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Spyros Litsas 🖋️🚢🌅✈️🇬🇷
the language in which the Gospels were written — wherever the enslaved feel the breeze of “Now or Never,” wherever the seed of Freedom planted by the Friendly Society (Filiki Eteria) has blossomed, the Greeks take the oath over the flag with the Cross:
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