Bankole Adeseye

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Bankole Adeseye

Bankole Adeseye

@_rcseye

Believer||Student Architect ||Blogger©

in profits Katılım Haziran 2023
274 Takip Edilen99 Takipçiler
Pewbeam
Pewbeam@pewbeam_ai·
Hi friends, I think it’s a good day to tell you Pewbeam works with OBS, ProPresenter, and almost all your existing presentation stack. Byeee
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𝐈𝐇𝐑𝐄𝐘™
“𝔐𝔦𝔤𝔥𝔱 𝔟𝔢 𝔡𝔢𝔩𝔞𝔶𝔢𝔡, 𝔟𝔲𝔱 𝔰𝔲𝔯𝔢𝔩𝔶 𝔦𝔱 𝔠𝔬𝔪𝔢𝔰.” Full tank⛽️ A good start to Q2🗓️
𝐈𝐇𝐑𝐄𝐘™ tweet media𝐈𝐇𝐑𝐄𝐘™ tweet media𝐈𝐇𝐑𝐄𝐘™ tweet media
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St. Davide Ibehnaeus
St. Davide Ibehnaeus@dayveibeh·
I got married this weekend. I will use "My wife and I" tirelessly. 😅 I'll share the pictures and videos when our photographers and videographers turn up.
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Dunsin Oyekan of #Geni
Dunsin Oyekan of #Geni@DunsinOyekan·
Great News friends!!! Tell everyone to tell everyone! The Spirit of God is doing a new work on the earth!!! Kindly spread the news!
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Rasine Irem
Rasine Irem@RasineIrem·
Thank God for the fathers before us. They were very useful by God’s providence in synthesising the things that are more surely believed amongst us. Be careful though that you don’t take their words as law. And do not be afraid to disagree with them. Augustine was very smart, actually he was a theological giant but he did get some things wrong. We today are privileged to stand on a better pedestal of you’re willing to do even a tithe of the work he did. Don’t be afraid to disagree with him. You may be wrong in your disagreement but there’s something that knowing you can disagree with anyone who is interacting with the text just like you does to you. It makes it hard for you to be deceived by an error that was pushed by an influential person. Many people on the TL who will come for your head if you even compare Augustine with a fellow brother in Christ will not teach some of the things Augustine thought because they will say they’re grave errors. Again, don’t take their words as law.
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Dare
Dare@Oluwandare·
@_rcseye @the3rdchief @KingdmHeritage Oh so that's what you're saying, very well, I don't agree, he's not a foundational apostle or prophet so there's no reason for me to.
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Rasine Irem
Rasine Irem@RasineIrem·
The way some of you here are hung up on Augustine an unbeliever would think he wrote the epistles. It is cultic. And it is not good.
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Ayotunde Martins
Ayotunde Martins@AyotundeMartin_·
Low-key, it's people not just wanting to submit their desires to God, simple 😂. So they want to conjure up many arguments to justify whatever they are doing. Just leave profane music, will you? Nothing will happen to you if you do. The same applies to music, shows, etc.
Lekan Olayinka@lekan_olayinka1

Asake’s music cannot be classified under common grace, hence it’s not safe for Christians to consume. Go listen to his lyrics. Sexual immorality themed. Watch his music videos. Naked women. How then can we call such common grace?

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Kingdom Heritage 📸
Kingdom Heritage 📸@KingdmHeritage·
Something happened during the 2017 LAUTECH strike, my parents had not collected salaries for a whole year, so we were downright poor. we sold everything we could except the house we were living in and we were living on the benevolence of the church members(My dad's also a pastor)
Philip Olubakin@philipolubakin

The reason why the Good Samaritan is fondly remembered and spoken about is because apart from having good intentions, he also had good money•

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Jeremiah Knight
Jeremiah Knight@iamrjknight·
This is a long read, but the issue is too important to reduce… I have wrestled with it deeply and I hope you will take the time to read it slowly. To My Fellow Reformed Brothers and Sisters There is something heavy on my heart that I need to say plainly and honestly. What good is sound theology if it does not transform how we live and love? Too often we wear doctrine like a crown of superiority instead of a mark of humility. The very truths that should bring us low before God sometimes make us stand taller before men. Being Reformed in India is often a lonely road. We are few, scattered across a vast land. The joy of discovering the doctrines of grace is real and deeply freeing, yet it is often followed by the sobering realization that finding believers who reflect the humility those truths are meant to produce is far more difficult. Most of my interaction with Reformed believers has been online. Out of countless conversations, only a few displayed genuine grace, patience, and Christlike character. Many showed deep theological knowledge but little spiritual tenderness. Theology meant to humble the sinner had become a badge of intellectual superiority. A few days ago, someone called me a heretic over secondary issues such as the day of worship and baptism. I mentioned that Scripture does not bind believers to a specific day, pointing to Colossians 2:16–17. What followed was a rigid defence of Sunday as the Christian Sabbath, quoting Calvin and the Westminster Confession of Faith. When I asked whether he has ever been to a Muslim majority country where Christian believers, gather on Fridays because Sunday is working day and whether such worship would somehow be unacceptable to God, the question was ignored. I asked what should be said about persecuted believers who can only gather secretly and irregularly on any day. Would God reject their worship because it was not held on Sunday? The heart of the matter was never addressed. Instead, the conversation shifted to baptism and the accusations intensified. Because I did not hold to the Westminster Confession’s view but to the London Baptist Confession, I was told that I was not truly Reformed and should stop using the term. The discussion revealed something deeper than disagreement. The arguments were clouded by theological pride, valuing rigid tradition above Christlike humility. This exposes a wider problem. We sometimes quote Calvin, the Puritans, or confessions more passionately than we quote Scripture itself. Their writings are valuable guides, but they were never meant to become our authority. The Reformers fought precisely against elevating human writings alongside Scripture. Their goal was always to return the church to the Word of God, not to build new camps around their own names. Our authority is Scripture alone. Confessions summarize truth but do not define it infallibly. When we treat them as untouchable, we repeat the very error the Reformation sought to correct. There is a danger here that we must face honestly. We can become so committed to being theologically correct that we forget to be Christlike. We defend positions with precision while failing to display patience, gentleness, and love. We can explain predestination flawlessly and still speak in ways that contradict the grace we claim to believe. Scripture reminds us that knowledge without love turns us into noise rather than witnesses (1 Corinthians 13:1). The doctrines of grace should produce the humblest people on earth. If salvation is entirely the work of God, then pride has no place left to stand. We were not rescued because we were wiser, more discerning, or more faithful, but because God showed mercy. That truth should soften our speech, slow our judgments, and deepen our compassion toward those still learning. I do not write this as someone who has arrived. I see pride in my own heart more often than I wish to admit. Growth happens as we sharpen one another with truth and grace together (Proverbs 27:17). The goal is not agreement on every secondary issue but maturity in Christ. Let our theology drive us to humility, not arrogance. Let it led us to prayer more than argument, to Scripture more than personalities and to Christ more than camps. Let us be quicker to listen than to speak (James 1:19). Let us pray more than we debate, remembering that God alone opens blind eyes (2 Corinthians 4:6). Let us serve with humility, counting others more significant than ourselves (Philippians 2:3–4). Let us show patience, remembering how patient God has been with us (2 Peter 3:9). Brothers and sisters, sound doctrine was never meant to make us impressive. It was meant to make us humble. The truths that revealed our helplessness before God should never become weapons we use against one another. If grace truly saved us apart from our merit, then grace must also shape how we speak, correct, and walk with others who are still learning. May our theology drive us lower before Christ, not higher above our brethren. May those who encounter us see not merely people who argue well, but people who have been humbled by mercy and changed by truth. Soli Deo Gloria.
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Olawunmi Abraham
Olawunmi Abraham@AbrahamOlawunmi·
Faith begins where the will of God is known The sage, Kenneth Erwin Hagin
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NON-FUNGIBLE IFOH
NON-FUNGIBLE IFOH@Ifohfx·
A good day at the office.
NON-FUNGIBLE IFOH tweet mediaNON-FUNGIBLE IFOH tweet media
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