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dee homak
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dee homak
@aalien
the beatings will continue until morale improves // live fast die punk //
Tel Aviv, Israel Katılım Mart 2007
621 Takip Edilen11.8K Takipçiler

@Vas1820508 Имхо, но если чувак без Курсора нихуя не может, то гнать его надо в 3 шеи.
С Курсором или Клодом и я могу срать кодом, но это не делает из меня разработчика, а делает хрена с горы, который умеет создавать venv и писать код Клодом.
Русский
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Друзья, я выкатил новую, обновлённую версию моего личного проекта по документации разграбления Мариуполя оккупантами. Пока только английская версия, но скоро будет и русская+украинская. Погуляйте, пожалуйста, по сайту, всё ли там работает как надо? amethyst-deceiver2001.github.io/Mariupol_Urbic…
Русский
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At the beginning of the 13th century, Europe was swept by the Children's Crusade. Unlike the earlier crusades aiming to reconquer the Holy Land by military means, it was driven largely by religious fanatics animated by the belief that moral superiority could achieve what armies could not. Jerusalem had to be "liberated" from the infidels, but the instrument of that liberation would not be military power. It would be righteousness itself.
The medieval Children's Crusaders sang songs and marched across the continent toward a holy city they had never seen, animated by a vision of sacred geography whose liberation would redeem not just a land, but the world itself.
Eight centuries later, millions who have never set foot between the river and the sea chant "Free Palestine" with the same ecstatic fervor fueled by a grand moral narrative centered on Jerusalem. The similarity doesn't end with the sacred geography alone - the deeper narrative structure of the two movements is also identical.
The Children's Crusaders believed Jerusalem had to be liberated from the Muslim "infidels." Today's activists similarly believe Palestine must be liberated from the Zionist "colonizers."
At first sight, the labels couldn't be more different, but they occupy exactly the same place in the narrative: the illegitimate occupier whose very presence is seen as a violation of the moral order, and whose removal is treated as a prerequisite for Justice ("Divine" replaced, this time, by "Social").
Thus, Palestine has become the Omnicause - the issue through which every other injustice is interpreted. Climate change, racism, colonialism, capitalism, feminism, LGBTQ rights, indigenous struggles, migration, policing - somehow everything leads back to Palestine, which has been imbued with a redemptive sacred meaning that no other political conflict possesses.
The utter irony is that this predominantly leftist - hence, presumably, secular - mass movement has unconsciously recreated the entire narrative morphology of a medieval ultrareligious cult:
A sacred geography most adherents never actually experienced themselves.
An omnipresent moral cause.
An "occupier" cast as the embodiment of absolute evil.
And the faith that righteousness, slogans, songs, and marches can triumph over any real-world complexities and constraints.
The Children's Crusade never reached Jerusalem, let alone liberated it. The real world, it turns out, wasn't really impressed by all that self-righteousness.
Those who chant "Free Palestine" today have inherited the fervor.
They are also doomed to inherit the failure.
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