Dan

This is evil. Notice the inversion of the meanings of the words "beauty" and "sacred." This is an advertisement, unsurprisingly, from an assisted suicide company in Canada. Suicide is being sold as the solution to human suffering, when in fact it is an escape from the very moment we have a chance to experience His Love more fully. The dual sin of murder and suicide is being subtly inserted into the consciousness with almost hypnotic television ads and a perversion of the virtue of empathy (of course, in this case with hardly any diversity). In Spain this Thursday they are going to kill (while misleadingly calling it "euthanasia") a 25-year-old girl (identified as Noelia) who was gang-raped by a group of immigrants and then tried to commit suicide, leaving her paraplegic and with chronic pain. This is reminiscent of the death cult that surrounded 29-year-old Zoraya ter Beek (see podcast episode below). Lord have mercy.

“Saint Nicodemus the Hagiorite says that one sign that we have faith in ourselves is that we become extremely discouraged when we make a mistake. When you suffer a fall, when you commit a sin, when you give in to a passion—if you have a high opinion of yourself, great faith in yourself—then you are crushed, you collapse, you lose heart, you despair, you grieve excessively. This is a criterion. Why? What does this mean? It is because you had a very high idea of yourself. And when you fall, that idea collapses, and so you lose your support—like a huge building that comes crashing down. The same thing happens to your soul, because you were relying on your own strength, on yourself, even for your spiritual struggle and for everyday matters. That is why, as you see, a single failure—even leaving spiritual matters aside—in ordinary life can completely destroy many people. For a lifetime! It renders them useless. Why? Because they hoped in themselves and not in God. Whereas the one who hopes in God will say: ‘Alright, I made a mistake. I will go to confession. I will do whatever I can humanly, and then God will take care of the rest.’ Such a person will never reach extreme sorrow or extreme despair, never become incapacitated. This is a sign, a criterion. From this you can understand whether you have an exaggerated idea of yourself—by how you react to your falls, to your mistakes. You see, many people tremble at the thought of making a mistake. Why are you afraid to make a mistake? They tremble at hearing a correction. They do not want to hear a remark. They want to be flawless, perfect. And if they make a mistake… ‘That’s it, I’ve lost everything.’ This shows great egoism, great pride, a very inflated idea of oneself. And because you were relying on yourself, the idol collapses—and then you lose everything. But when you place your hope in God, that idol does not exist; you rely on God. Alright, you made a mistake. And who doesn’t make mistakes? It’s human. Doesn’t a baby who is learning to walk fall? What should the baby do—say, ‘I won’t get up again’? If it doesn’t get up again, it will never learn to walk. That’s how we are too. We try to walk, we fall. We get up. We fall again. We get up again—until we learn not to fall.” — Hieromonk Savvas Agioritis

“To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.” — St. Thomas Aquinas

Let’s talk about the beating of Jesus 🩸 Not the soft version many people imagine. The real one. Because the cross did not start at Calvary. The suffering began long before the nails ever touched His hands. When Jesus was handed over to be crucified, the Roman soldiers first scourged Him. This was not a simple whipping. The Romans used a weapon called a flagrum or flagellum. It was a whip with multiple leather strands. At the end of each strand were pieces of bone, metal, and sharp hooks designed to tear flesh. The purpose was not just punishment. It was destruction of the body. The victim was tied to a post, stretched so the back was exposed. Each strike caused the metal and bone to dig into the skin. When the whip was pulled back, it ripped flesh away from the body. Early historians and medical researchers describe that Roman scourging often exposed muscle tissue and sometimes even bone. Isaiah prophesied this hundreds of years before it happened. Isaiah 52:14 says “His appearance was so disfigured beyond that of any human being.” Think about that. The prophet is saying the Messiah would be beaten so severely that He would hardly look human anymore. Isaiah 53:5 says “By His stripes we are healed.” Those “stripes” were not symbolic. They were literal lashes that tore open His body. Medical analysis suggests that after such scourging a person would experience hypovolemic shock, which means severe blood loss causing the body to begin shutting down. Blood pressure drops. Organs begin failing. Breathing becomes shallow. And Jesus had not even been crucified yet. After the scourging, the soldiers mocked Him. They twisted together a crown of thorns and pressed it into His scalp. The scalp is one of the most vascular areas of the body, meaning it bleeds heavily when punctured. Blood would have run down His face. They struck Him with a staff. They spat on Him. They mocked Him as King. Then they placed the crossbeam on His already torn shoulders and forced Him to carry it through the streets. Why does this matter? Because many people talk about the cross without understanding the price that was paid before the cross. Jesus did not casually walk to Calvary. He was crushed, torn, humiliated, and beaten so that the debt of sin could be paid in full. The lashes were not random. They were substitution. The punishment that belonged to us was placed on Him. Our rebellion. Our sin. Our shame. Our guilt. The wrath that justice demanded was poured onto the body of Christ. This is why the gospel is not just a story about love. It is a story about sacrifice. It is a story about atonement. It is a story about a King who took the beating meant for His people. When Jesus cried “It is finished,” He was declaring that the payment for sin had been completed. Not partially. Not temporarily. Completely. The blood that flowed from those wounds became the price of redemption. 1 Peter 2:24 says “He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed.” So when we talk about salvation, we cannot treat it casually. Freedom cost Him His flesh. Grace cost Him His blood. Redemption cost Him His life. And the question every believer must face is this: If Christ was willing to endure that for our salvation, how can we treat sin like it is small? The lashes were real. The suffering was real. The blood was real. And the salvation purchased through it is real. Never forget the price that was paid.

Why do Christians follow this man?